Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Media representation of gender
The influence of media on views of gender
The effect of the media on a woman's self-image
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Media representation of gender
Women of society from the earliest of times to the present day have faced a multitude of struggles. The issue of sexuality is especially critical to the lives of women. If one’s personality is the set of characteristics about them, including attitude, interests, emotionality and behavioral patterns, than sexuality is a part of that identity. As people we take pride in who we are, and are taught that self-esteem is important to our mental health. In our society however, women are programmed to shame their sexualities, and in turn, themselves. This is a great contradiction. Women should be encouraged to embrace their sexualities safely and positively and seek the empowerment and self-discovery that can come from it.
The repression of natural sexuality and erotic energies within women can in many ways have negative affects. Sexuality is a part of who we are, just as being of a certain ethnicity is a part of one’s self and identity. To know someone that refuses to accept that they are, say, African-American is to know a deeply conflicted human being. A similar confliction is posed upon women when dominant discourse tells them to deny their sexualities. The same sense of unhealthy self-denial applies.
Ideologies of objectification and forced repression of sexuality conglomerate and monopolize women’s lives. Healthy sexual self- discovery is replaced by the adaptation of widely accessible representations(such as media portrayals) of women(Costa, Nogueira, Lopez 6). A woman, instead of being able to find her own sexuality and grow into her own womanly identity, may contrarily be forced to accept gender normativity and play into stereotypes because “according to society” these are women’s identities. Here is an account of one woma...
... middle of paper ...
...f our various life endeavors bring us closest to that fullness”( 54,55). The erotic is very much rooted in a strong understanding of self, fundamental to the self-worth that women of society, of every culture, so desperately need.
There are many ways in which dominant discourse works to shape the lives of women into boxes. These prepackaged boxes often lack: power, understanding, worth, fulfillment, pleasure, pride, choice and esteem. These things of which, hold much importance to the acquirement of better lives for women as well as the eradication of the contradiction that is specifically placed on women, therefore facilitating lives that are empowered and assured. By negating the ways in which women are oppressed through our social systems and cultural framework, especially sexually, we begin to rightfully encourage a better quality of life for all women.
Many powers that women possessed in the past, and that they posses today, are located in the most secure vault in the body, the brain. These powers are not consciously locked up, and at times many women do not even now that they exist, and this is mainly due to the “male world” (53) in which women live in. Audre Lorde presents this ideal that one of these powers that are being oppressed by society is that of the erotic. Lorde presents the argument that allowing the desires and feelings of the erotic to play a conscious role in the lives of women will allow women to live a different life, one filled with empowerment from both past and present endeavors.
In the article “An Anthropological Look at Human Sexuality” the authors, Patrick Gray and Linda Wolfe speak about how societies look at human sexuality. The core concept of anthology is the idea of culture, the systems of attitudes, beliefs, and behaviors people acquire as a member of society. The authors give an in depth analysis on how human sexuality is looked at in all different situations.
Governed under the principles of male supremacy and superiority, it is comprehensible as to why female sexuality has been coined a “dangerous mechanism”
I decided to focus my paper on the first volume, the most mentioned and most known, which is a deep analysis of the last two centuries of history of sexuality, particularly oriented in finding out why and how sexuality is an object of discussion. Foucault is not interested in sexuality itself, but he is interested in how it has become an object of knowledge. Why, in the past few centuries, have we increasingly come to see our identity as bound with our sexuality?
It has been said that “Society has always defined for us what it means to be a man and what it means to be a woman, what a man should be like and what a woman should be like, and these traditional definitions of gender roles have limited and even harmed individuals”. The theme of sexual politics comes to mind for this quote. One can define sexual politics as the relationship of the sexes, male and female regarding power. Society’s definition of this can limit an individual in their gender role and restrain a person to not be themselves.
In today’s heterosexual and patriarchal society sex and sexual desires revolve around men, and Hoagland sets out seven patterns showing how this is the case. Sex is thought of as a “powerful and uncontrollable urge” and male sexuality therefore is a basic component to male health, sexual acts show male conquest and domination, sexual freedom gives men total access to and over women, rape is, by this logic, natural and women who resist a man’s advances are “‘frigid’”, sex involves losing control and sexual desire, when described as erotic, “involves a death wish (eros)”. The bottom line is that in today’s heterosexual and patriarchal society sex is all about men having a natural power over women; sex involves a total loss of control which creates a split between reason and emotion since being in control is a matter of reason controlling emotions, “we tend to believe that to be safe we must be rational and in control but to...
...dual discovering their own sexuality, the degree of self-expression versus self-detention would vary greatly. As it seems, the general trend in the perception of sexuality becomes more accepting, those who do not believe in sexuality beyond procreation continue to exert influence, and to some degree, act as the superego, to the ever growing trend.
Due to the girl’s current lifestyle and behavior, the mother is focused on sharing the value to save her daughter from a life of promiscuity. The mother fears her daughter will become a “slut” and insists that is exactly what the daughter desires. Moreover, the mother is very blunt with her view when she uses repetition with the statement, “… the slut you are so bent on becoming.” (Kincaid92). It is very clear that the mother holds a reputation to such a standard that it could determine the overall quality of a woman and her life. Therefore, a woman’s sexuality should be protected and hidden to present the woman with respect and to avoid the dangers of female sexuality. The mother is very direct in calling out certain, specific behaviors of the daughter. Such as, the way the daughter walks, plays with marbles, and approaches other people. The mother is very persistent that the daughter must act a certain way that can gain their community’s respect. She fears the social consequence of a woman’s sexuality becoming
The reason I am writing this paper is to share the information I attained about human sexuality by learning about sexuality in a college setting and by exploring my sexuality through personal experiences. I do not consider myself to have experienced much exposure to sexual behavior but I do have a cultural bias to what I consider a heavy amount of exposure because the North American culture is considered more promiscuous and sexually active than other cultures.
In Sigmund Freud’s “Sexual Morality and Modern Nervousness”, contained in Sexuality and the Psychology of Love, the writer presents separate roles for men and women as it relates to sexuality, even referring to a “double code of morality” (22) for the genders. In his paper the former often takes the role of the subject while the former becomes the object. In fact, women are described as the “true sexual guardians of the race” glorified, it seems, instead of truly studied. However, in one particular section of the essay, Freud turns his focus onto the female sexuality. In specific he references the various factors that, in his eyes, can influence the female sexual formation. The primary influences being that of the society, primarily the institution of marriage, and that of the family, which would include both a woman’s parents and children. After discussing these elements, Freud then
There has been a long and on going discourse on the battle of the sexes, and Simone De Beauvoir’s The Second Sex reconfigures the social relation that defines man and women, and how far women has evolved from the second position given to them. In order for us to define what a woman is, we first need to clarify what a man is, for this is said to be the point of derivation (De Beauvoir). And this notion presents to us the concept of duality, which states that women will always be treated as the second sex, the dominated and lacking one. Woman as the sexed being that differs from men, in which they are simply placed in the others category. As men treat their bodies as a concrete connection to the world that they inhabit; women are simply treated as bodies to be objectified and used for pleasure, pleasure that arise from the beauty that the bodies behold. This draws us to form the statement that beauty is a powerful means of objectification that every woman aims to attain in order to consequently attain acceptance and approval from the patriarchal society. The society that set up the vague standard of beauty based on satisfaction of sexual drives. Here, women constantly seek to be the center of attention and inevitably the medium of erection.
... decades ago. This book is one that will allow the reader to view many aspects of sexuality from a social standpoint, and apply it to certain social attitudes in our society today, these attitudes can range from the acceptance of lesbian and gays, and the common sight of sex before marriage and women equality. The new era of sexuality has taken a definite "transformation" as Giddens puts it, and as a society we are living in the world of change in which we must adapt, by accepting our society as a changing society, and not be naive and think all the rules of sexuality from our parents time our still in existence now.
As women, those of us who identify as feminists have rebelled against the status quo and redefined what it means to be a strong and powerful woman. But at what cost do these advances come with?... ... middle of paper ... ... Retrieved April 12, 2014, from http://www.feminist.com/resources/artspeech/genwom/whatisfem.htm Bidgood, J. 2014, April 8 -.
Gender has been around throughout history; however, within recent years, gender has separated itself from the traditional view of sex, e.i., male or female, and has become centered on ones masculinity or femininity. Of course gender is more than just ones masculinity or femininity, gender has become a way for one to describe, he or she, in a way in which they are different from everyone else. Gender has turned into a sense of identity, a way for one to feel different and fulfilled among all of those around them. Of course gender’s sense of freedom would seem outside of structure and only affected by one’s own agency, however, structure is a key component in establishing gender. We can look into both ethnic Mexican’s culture practices regarding sexuality, children songs and games, and see that cultural traditions still heavily influence gender, creating what is masculine and what is feminine and what is the role of each gender, as well as challenging the notions that gender is solely based on agency.
Gender and sexuality can be comprehended through social science. Social science is “the study of human society and of individual relationships in and to society” (free dictionary, 2009). The study of social science deals with different aspects of society such as politics, economics, and the social aspects of society. Gender identity is closely interlinked with social science as it is based on an identity of an individual in the society. Sexuality is “the condition of being characterized and distinguished by sex” (free dictionary, 2009). There are different gender identities such as male, female, gay, lesbian, transgender, and bisexual that exists all around the world. There is inequality in gender identities and dominance of a male regardless of which sexuality they fall under. The males are superior over the females and gays superior over the lesbians, however it different depending on the place and circumstances. This paper will look at the gender roles and stereotypes, social policy, and homosexuality from a modern and a traditional society perspective. The three different areas will be compared by the two different societies to understand how much changes has occurred and whether or not anything has really changed. In general a traditional society is more conservative where as a modern society is fundamentally liberal. This is to say that a traditional society lists certain roles depending on the gender and there are stereotypes that are connected with the genders. One must obey the one that is dominant and make decisions. On the other hand, a modern society is lenient, It accepts the individual’s identity and sexuality. There is no inequality and everyone in the society is to be seen as individuals not a part of a family unit...