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Gender role of the 19th century
Gender role of the 19th century
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The purpose of this essay is to examine the issues and ideas concerning the early stereotypes of women and crime, as during the middle to late 19th century there became an increased interest in trying to come to some kind of explanation as to why people committed crime, for example looking into the biological and psychological issues. It was here that women weren’t necessarily seen to offend, but during very much of the late 19th century it came to light that women were being associated with particular types of crime, these mainly being prostitution and cruelty towards children, both of which were seen to go against their moral character within society. It was here that the issue around the idea of ‘baby-farming’ and women committing these types of crime came to the public-sphere and brought about a moral panic, and by using baby-farming as an example to explore, it becomes much clearer about the attitudes towards women and crime during this time.
Men and women led very much different lives, it was the idea that men belonged to the public sphere and women to the domestic sphere. It was at a time when men went to work to generate income for the family, socialised and held political power, whereas women on the other hand were confined to the home and left to raise the children, as well as doing the cooking and cleaning. Despite women’s roles mainly revolving around the home, their duties were important none the less and were considered as crucial for society by the Victorians, as demonstrated by Martin Wiener who states that a wife’s behaviour and character became more crucial than ever to the happiness and viability of the home . It was here in the nineteenth century that the ideal women was based on ‘Mary’- the ‘divine guide, p...
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...ng for baby-farming, both of these can be used to explore this issue further. Firstly it’s important to note here how these women were being represented, this is shown through Anette Ballinger’s description in which she puts it as the overall image presented is of a manipulative cunning and deceitful woman, as it was these women who were sinning against society and not conforming to the set standards. It was mainly perceived at this time that these baby-farmers were women who came from un-educated, working class backgrounds, and here it could be argued that their trials and end conclusion, that these women weren’t judged solely according to their crimes but also according to their conduct and behaviour as women, as it could be said that these women were looked upon and judged according to how they had acted against societies set standards of the ideal woman, rath
This source provided the unique perspective of what was thought to be the perfect household, with a man who worked and a wife who cooked and cleaned. However, it also showed how a woman could also do what a man can do, and in some cases they could do it even better. This work is appropriate to use in this essay because it shows how men talked down to their wives as if they were children. This work shows the gradual progression of woman equality and how a woman is able to make her own decisions without her husband’s input.
During the Victorian Era, society had idealized expectations that all members of their culture were supposedly striving to accomplish. These conditions were partially a result of the development of middle class practices during the “industrial revolution… [which moved] men outside the home… [into] the harsh business and industrial world, [while] women were left in the relatively unvarying and sheltered environments of their homes” (Brannon 161). This division of genders created the ‘Doctrine of Two Spheres’ where men were active in the public Sphere of Influence, and women were limited to the domestic private Sphere of Influence. Both genders endured considerable pressure to conform to the idealized status of becoming either a masculine ‘English Gentleman’ or a feminine ‘True Woman’. The characteristics required women to be “passive, dependent, pure, refined, and delicate; [while] men were active, independent, coarse …strong [and intelligent]” (Brannon 162). Many children's novels utilized these gendere...
Even before this event, the struggles of women in society were surfacing in the media. Eliza Farnham, a married woman in Illinois during the late 1830s, expressed the differing views between men and women on the proper relations between a husband and wife. While Farnham viewed a wife as being “a pleasant face to meet you when you go home from the field, or a soft voice to speak kind words when you are sick, or a gentle friend to converse with you in your leisure hours”, a recently married farmer contended that a wife was useful “to do [a man’s] cookin and such like, ‘kase it’s easier for them than it is for [men]” (Farnham, 243).
The 1920’s was a time of social and political change. Food, entertainment, home appliances, and dancing, were roaring but my interest was focused on women’s roles. More women were becoming flappers, wearing shorter, more freeing dresses, having short hair ( History.com Staff ), but more specifically women were becoming more involved in crime. Murderess row was a group of 3 women, Katherine “Kitty” Malm, Belva Gaertner, and Beulah Annan, and a reporter Maurine Watkins. The three women all have something in common, murder and they also were the inspiration of a famous show, Chicago.
The industrialization of the nineteenth century was a tremendous social change in which Britain initially took the lead on. This meant for the middle class a new opening for change which has been continuing on for generations. Sex and gender roles have become one of the main focuses for many people in this Victorian period. Sarah Stickney Ellis was a writer who argued that it was the religious duty of women to improve society. Ellis felt domestic duties were not the only duties women should be focusing on and thus wrote a book entitled “The Women of England.” The primary document of Sarah Stickney Ellis’s “The Women of England” examines how a change in attitude is greatly needed for the way women were perceived during the nineteenth century. Today women have the freedom to have an education, and make their own career choice. She discusses a range of topics to help her female readers to cultivate their “highest attributes” as pillars of family life#. While looking at Sarah Stickney Ellis as a writer and by also looking at women of the nineteenth century, we will be able to understand the duties of women throughout this century. Throughout this paper I will discuss the duties which Ellis refers to and why she wanted a great change.
Two hundred years ago, during the reign of Queen Victoria in England, the social barriers of the Victorian class system firmly defined the roles of women. The families of Victorian England were divided into four distinct classes: the Nobility or Gentry Class, the Middle Class, the Upper Working Class, and lastly, the Lower Working class . The women of these classes each had their own traditional responsibilities. The specifics of each woman’s role were varied by the status of her family. Women were expected to adhere to the appropriate conventions according to their place in the social order . For women in Victorian England their lives were regulated by these rules and regulations, which stressed obedience, loyalty, and respect.
Women “were expected to bear children, stay home, cook and clean, and take care of the children” (Cobb 29). They were expected to be weak, timid, domestic, emotional, dependent, and pure. Women were taught to be physically and emotionally inferior in addition morally superior to men. During this time, women were ostracized for expressing characteristics and wants that contradicted those ideals. For women, the areas of influence are home and children, whereas men’s sphere includes work and the outside world” (Brannon 161).
During the 19th century middle to upper class women were faced with dichotomous roles. On one hand they were expected to be idle, fragile, not engaged in intellectual activities outside of the home. On the opposite hand these same women were expected to withstand the vagaries that were common during the 19th century such as the death of their husband or a reversal of their financial situation(i). This contradiction of roles bore heavily on women who often lacked power or control over their own lives(ii).
But in reality, a male narrator gives a certain sense of understanding to the male audience and society’s understand of the male and females roles and responsibilities in a marriage. Just as men were expected to cut the grass, take out the trash, pay the bills and maintain the household as a whole, women were expected to cook, clean, nurture the children, and be a loving and submissive wife to their husband. The only stipulation required for this exchange of power was to establish a mutual love. In the Victorian age love was all it took for a man to take or alter a woman’s livelihood and
When concerning the home front of 19th century Europe, women were “the cult of domesticity” and were highly regarded as wives, mothers, and part of the working class. A lofty character was necessary in completing the demanding tasks surrounding the home life. Images of women ranging from newspapers to fine art all displayed the univ...
Not only is prison ineffective in preventing reoffending in women and is expensive, it can be extremely damaging to the female’s well-being and their families. The effect that a custodial sentence has on women is arguably far worse than for men. Women are often not prepared or equipped for their life following their prison sentence; due to the fact that women are more likely to be lone parents before prison (Social Exclusion Unit, 2002), are more likely to leave prison homeless and unemployed (Wedderburn, 2000), and are more likely to lose access of their children whilst serving their sentence (Corston, 2007). Statistics from 2010 showed that around 17,000 children become separated from their mother by imprisonment (Wilks-Wiffen, 2011). This can be absolutely devastating to not only the female offender, but to their innocent children too. Moreover, due to the small number of women’s prisons, the average distance that women are sent away from their homes is around 60 miles (Women in Prison, 2013). Therefore, even if the women are lucky enough to keep in contact with their children, it can be tremendously hard to organise visitation and uphold
"Gilman attached the nineteenth century's configuration of private space as woman's domain and its attendant generalizations about femininity. Gilman seeks to blur the distinction between private and public life. Gilman unflaggingly urged her audience to consider their logic in assigning women to the home. The composition of home life altered radically between the beginning and final decades of the nineteenth century" (17).
Prisons serve the same reason for women and men, they are also tools of social control. The imprisonment of women in the U.S. has always been a different experience then what men go through. The proportion of women in prison has always differed from that of men by a large amount. Women have traditionally been sent to prison for different reasons, and once in prison they endure different conditions of incarceration. Women incarcerated tend to need different needs for physical and mental health issues. When a mother is incarcerated it tends to play an impact on the children also. Over time the prison system has created different gender responsive programs to help with the different needs of female offenders. After being released from prison
Although employment did not come that easily for women, the working conditions were horrible, and women were paid significantly less than men. Another big controversy at the start-up of women working in factories and workhouses was that they were taking jobs from men, who were thought to deserve these jobs over women. In The Culture of Sensibility: Sex and Society in Eighteenth-century Britain, Barker-Benfield retells a story of two women being wrongfully and unreasonably punished for a simple recreational walk through the fields in their town after their church service. For their simple and peaceful walk they were sentenced to either pay a great amount of money for prophane walking or to be laid one hour in the stocks, what would be equivalent to modern day community service type work. “Women’s leisure activities were occasional and heterosocial; they had no equivalent to the daily, public, institutional, homosociality of men” (Barker-Benfield 54).
Throughout the early 1800s, British women most often were relegated to a subordinate role in society by their institutionalized obligations, laws, and the more powerfully entrenched males. In that time, a young woman’s role was close to a life of servitude and slavery. Women were often controlled by the men in their lives, whether it was a father, brother or the eventual husband. Marriage during this time was often a gamble; one could either be in it for the right reasons, such as love, or for the wrong reasons, such as advancing social status. In 19th century Britain, laws were enacted to further suppress women and reflected the societal belief that women were supposed to do two things: marry and have children.