Elizabeth Stanton and Eliza Farnham

Although women did not have the same rights as men, they came to possess a mentality that was a force to be reckoned with in a fight for equality. In 1848 at Seneca Falls, New York, 150 women and 30 men met to dispute the male sovereignty of the time. At this conference, Elizabeth Cady Stanton, an educated, married abolitionist, presented the “Declaration of Sentiments”. This document was a testament to the drastic changes the United States would have to go through to include women in its widespread ideals. As the basis for their argument, the writers of the Seneca Falls Declaration utilized the Declaration of Independence to catch the attention of the public and display the severity of the situation. However, in her oration, Stanton changes the male centralized voice of the Declaration of Independence. When addressing the self –evident truths, she expressed that “all men and women are created equal” instead of the original phrase that excluded women (Anthony, Stanton, and Gage, 239). Their document was further structured with 18 grievances and 11 resolutions; each was meant to recognize women as equal members of society. As the current government has “become destructive of [life, liberty, and the pursuit of happiness], it is right of those who suffer from it to refuse allegiance to it, and to insist upon the institution of a new government” (Anthony, Stanton, and Gage, 240). Because women were rightfully entitled to an equal station beside men, they demanded the recognition of the rights that society was currently denying them. The most controversial resolution presented at the conference was the desire to vote. Women wanted this ability because they deserved to have a voice in the laws that would inevitably affect them. As free American citizens, it was their inalienable right to vote and have some form of representation in legislation. The Seneca Falls Conference and the Declaration of Sentiments was just the beginning of a public fight for women’s equality and rights.

Even before this event, the struggles of women in society were surfacing in the media. Eliza Farnham, a married woman in Illinois during the late 1830s, expressed the differing views between men and women on the proper relations between a husband and wife. While Farnham viewed a wife as being “a pleasant face to meet you when you go home from the field, or a soft voice to speak kind words when you are sick, or a gentle friend to converse with you in your leisure hours”, a recently married farmer contended that a wife was useful “to do [a man’s] cookin and such like, ‘kase it’s easier for them than it is for [men]” (Farnham, 243).