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William Tyndale legacy
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The smell over whelming in the air. The brunt flesh cast a shadow with the dark smoke
that the fire created. Some people cheered, some people cried, and yet others smiled greedily
under hidden cloaks. The people of England had decided to burn one man that stood up and
translated the bible from the original manuscripts into what we have today. William Tyndale cried
out with his last breath, " O Lord, open the King of England's eyes." The executioner first
strangled Tyndale in order to keep him quiet about "his" word of God. William Tyndale has since
become known as "The Father of the English Bible." Without Tyndale and his translation of the
original manuscripts later versions of the English bible would not be available.
William Hutchinson, later changed to Tyndale, was born around the date of 1494 AD.
Tyndale had an exceptional gift of speaking over seven known languages. Tyndale attended
Oxford University and in 1512 he received his Bachelors Degree. After another three years at
Oxford University Tyndale graduated with a Masters Degree. In order to support his education
William Tyndale tutored students from the higher class society. Tyndale joined the group called
"the White Horse Society." This group gathered together in order to discuss the teachings of
Erasmus and Luther.
Then Tyndale was learned and well practiced in God's matters, spared not to show unto
them simply and plainly his judgment, and when they at any time did vary from Tyndale in
opinions, he would show them in the Book, and lay plainly before them the open and manifest
places of the Scriptures, to confute their errors, and confirm his sayings. And thus continued they
for a certain season, reasoning and contending together divers times, until at length they waxed
weary, and bare a secret grudge in their hearts against him. As this grew on, the priests of the
country, clustering together, began to grudge and storm against Tyndale, railing against him in
alehouses and other places, affirming that his sayings were heresy; and accused him secretly to the
chancellor, and others of the bishop's officers.
After a few short years Tyndale left "the White Horse Society" and moved back home to
teach children. Tyndale preached at Saint Austen's Green which resided in front of the Cathedral
of Bristol. During Tyndale's stay at home he caused a commotion that consisted charging him
with heresy. All of this was due to the teachings of the "Lollardry.
was a preacher - known for his sermons like: Sinners in the Hands of an Angry God (God’s really mad and you’ll burn in hell forever)
preached against abuses in the church and attempted to shift the focus of religious faith
To further prove his point, he gives the testimony included in one of the books,
After catching Romeo at a party he was not supposed to be at, Tybalt had it out for Romeo. Just after Romeo and Juliet’s wedding, Tybalt comes looking for him wanting to fight. Romeo does not want to fight because he now loves Tybalt since he is family to him, but neither Tybalt or anyone else knows this reason. Quickly, Mercutio steps in and tells Tybalt that he will fight him in honour of Romeo. Sadly, this led to the death of Mercutio.
Now I walked to the quarter of the west, where I lit the pipe, offered it to the powers, and, after I had taken a whiff of smoke, I passed it around. When I looked at the sick little boy again, he smiled at me, and I could feel that the power was getting stronger. I next took the cup of water, drank a little of it, and went around to where the sick little boy was.
In the first part of chapter eight of The Epistle to the Romans, Tyndale talks about how there is no damnation for the followers of Jesus Christ. He introduces the reader to the life of a Christian and what you have to do to become one.
up near London and was educated at Oxford, from which he received his BA in 1962,
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
'No more that thane of Cawdor doth deceive our bosom interest. - Go, pronounce his present death, and with his former title greet Macbeth.'
himself rights and powers in the Church which were really not his to have. He
The authors focused on writing about problems of the church in the period before the middle ages. Their reasoning for writing about is was purely to learn from the past mistakes and not to imitate it. “There, scholars and mystics studied the past not to imitate, but to learn. The desire to reform was a profound as the need. But to reform the church and society one had to know their original form (Lurier 274).” Northerners in Europe began to use the new invention of the printing press; they began to write their works in the native tongue of the land (the vernacular). Prior to the printing press works were written and then later copied down translating to Greek or Latin. The printing press allowed writers to write in vernacular and be read by many people. There was a huge concern with translating the bible into vernacular because it was an idea of protestant reform. Martin Luther is considered not only to be a reformer (and a founding father of Protestantism), but also a humanist
had Clarence killed so that he could have an uncontested line to the throne. Shakespeare also said that Richard killed young
The quote from this story that helps realize this is, "Smoke and silence. A great quantity of smoke. Dawn showed faintly in the east. Among the ruins, one
At an early age, estimating preteen years, Ockham was `given to the Franciscan house in Ockham (Beckett). There Ockham most likely received his "grade school" education and his "high school" education in logic and science about the age of fourteen (Spade). Ockham took the traditional course of theological studies at the University of Oxford, however, did not complete the program and never became a fully qualified "master" of theology (Stanford Enc.). Between 1317 and 1319 he taught there on the Sentences of Peter Lombard-a 12th century theologian (Wagner). Ockham had to defend his views in 1323 before the Franciscan province's chapter meeting, which they were in suspicion of heresy. Heresy is any religious doctrine opposed to the church. Around the same time, someone (suspected to be John Lutrell, who had been Chancellor at the University of Oxford) went to the Papal court at Avignon and charged Ockham with teaching heresy (Stanford). In May 1324, he was called to Avignon to answer the charges and never returned back to England. He was denounced by the Pope and remained jailed for four years (O'Connor, Robertson). It was exaggerated that he was under house arrest; however, he was able to work on other projects and finish his last major work, the Quodibets. Final...
Before the use of the printing press the clergy was responsible for the production and spread of literature. Prior to the utilization of the printing press there were very few books available. This was due to slow manufacturing rates, and text that was accessible was in Latin and the cost was high (Howard 47). The high price and lack of available text in the vernacular of the lay people made them completely reliant on the church. The printing press allowed new texts to be printed and shared quickly without the permission of the Church. The church’s loss of control over what was published allowed for rapid spread of new ideas. Common people were no longer reliant on the Church to provide the message of God that they lived by. The contents of the Bible was no longer only available for a specialized priest class, but all individuals (Howard 47). Therefore, common people no longer needed the Catholic Church. The new ideas made possible by the printing press challenged the Roman Catholic Church promoting the Protestant