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Sioux culture and beliefs
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What do Buddhism and Sioux tradition tell us about meditation and having a vision? First of all, we meditate in Buddhism because it gives us “the nourishment for your spirit and nourishment for your body,” (Hanh, p. 42). We also meditate to heal other or ourselves. In the Sioux traditions having a vision is like healing a person. Only the holy man can have the vision. The method of meditation and having a vision is like a method of relaxing and healing the state of conscious.
Sometimes having a vision is like having a daydream. In Black Elk Speaks, he sometimes has a yonder vision that pops up like a dream.
Then suddenly, as I sat there looking at the cloud, I saw my vision yonder once again-the tepee built of cloud and sewed with lightning, the flaming rainbow door and, underneath, the Six Grandfathers sitting, and all the horses thronging in their quarters; and also there was I myself upon my bay before the tepee. I looked about me and could see that what we then were doing was like a shadow cast upon the earth from yonder vision in the heavens, so bright it was and clear. I knew the real was yonder and the darkened dream of it was here. (p. 169)
This passage interests me because I didn’t know it is possible to have a vision just like a dream. It is very interesting. I think only the holy, sacred men would have a vision that gives him the power to be strong in the Sioux traditions. Having a vision can also heal a person when they are ill or in pain. Having a vision and meditation can be similar to each other.
According to Black Elk, he had his vision at the age of nine. Ever since he had his vision, he is able to cured ill people.
Now I walked to the quarter of the west, where I lit the pipe, offered it to the powers, and, after I had taken a whiff of smoke, I passed it around. When I looked at the sick little boy again, he smiled at me, and I could feel that the power was getting stronger. I next took the cup of water, drank a little of it, and went around to where the sick little boy was.
I had only to close my eyes to hear the rumbling of the wagons in the dark, and to be again overcome by that obliterating strangeness. The feelings of that night were so near that I could reach out and touch them with my hand… Whatever we had missed, we possessed together the precious, the incommunicable past. (170)
“It was the time for sitting on porches beside the road. It was the time to hear things and talk. These sitters had been tongueless, earless, eyeless conveniences all day long. Mules and other brutes had occupied their skins. But now, the sun and the bossman were gone, so the skins felt powerful and human. The became lords of sounds and lesser things. They passed nations through their mouths. They sat in judgment.” (Their Eyes Were Watching God 1)
In the quote above, the reader can see images because when one thinks of the horizon,
However, meditation is not as common within Buddhism as most believe. There is a large assumption “that Buddhism and meditation go hand in hand”, but the majority of Buddhists have focused on “cultivating moral behavior, preserving the Buddha’s teachings (dharma), and acquiring good karma”(Braun 2014, p.1). Meditation and Buddhism are often assumed to be one and same, but this is also not true. As Buddhism has gained popularity among lay people it’s practices have changed Buddha’s teaching of the middle path has adapted to meditation being “possible in the city” rather than with monks in jungles and caves (p.4). As seen in Burma, in less than 75 years Buddhism and meditation were able to grow “from a pursuit of the barest sliver of the population to a duty of the ideal citizen” (p.5). While meditation is not the core of Buddhism it has encouraged the growth of Buddhism as it’s practice of mindfulness has been inspiring an approachable model (p.6). Meditation and mindfulness are easily manipulated to secularization, but still have significance in Buddhism and following the patterns of your
Black Elk remembers himself being a boy and remembers how he started having visions. At the very beginning they were queer and he couldn't understand them. But as he tells in his memories, many of his tribesmen had visions about various things and their visions helped them realize the reality, cure other people and even made them strong and invulnerable in the battle. For example, his cousin and the Lakota chief Crazy Horse got the vision and received the power and as a result he became a
The religion of the Ojibwe is centered on a belief of a single creating force but according the Minnesota Historical Society the religion also, “Incorporated a wide pantheon of spirits that played specific roles in the universe.” These different spirits took on different roles, some to protect the Ojibwe hunters, protection from illness and while in battle. Each person had a personal guardian spirit which was one of their most important. Their guardian spirit would come to them in a dream or vision and could be called on for protection and guidance. The tribe also had spiritual leaders, which were feared and respected because of their supernatural powers that could be used for good, or evil. Dreams were related to religion and spirit guides. Natives believed dreams carried great significance and that they would provide visions of their future and how to live their lives. The Ojibwe would go on annual fasts to renew the vision of their lives and reflect.
In the play, Oedipus the King, blindness is used metaphorically and physically to characterize several personas , and the images of clarity and vision are used as symbols for knowledge and insight. Enlightenment and darkness are used in much the same manner, to demonstrate the darkness of ignorance, and the irony of vision without sight.
I have decided to discuss the topic of Spirituality in Native Americans. To address this topic, I will first discuss what knowledge I have gained about Native Americans. Then I will discuss how this knowledge will inform my practice with Native Americans. To conclude, I will talk about ethical issues, and dilemmas that a Social Worker might face working with Native American people.
The novel Being Peace by Thich Nhat Hanh shows how the world can be made a better place though the application of Buddhism and meditation in our daily lives. Thich Nhat Hanh describes practices and suggestions that the common person can apply in their daily lives immediately in order to create peace in their life and in the world.
Indigenous people around the world have been affected by colonization, Christianization, and the advancement of technologies and development more than any other group. This has caused untold harm as Native peoples have suffered staggering rates of poverty, violence, and suicide. The Native people have not given up. Many indigenous people from tribes around the world are standing up and saying “no more”. They are reclaiming their heritage, their language, traditions, and spirituality and sharing it with the world to encourage a healthier, more balanced way of being.
Meditation is an age-old practice that has renewed itself in many different cultures and times. Despite its age, however, there remains a mystery and some ambiguity as to what it is, or even how one performs it. The practice and tradition of meditation dates back thousands of years having appeared in many eastern traditions. Meditation’s ancient roots cloud its origins from being attributed to a sole inventor or religion, though Bon, Hindu, Shinto, Dao, and later, Buddhism are responsible for its development. Its practice has permeated almost all major world religions, but under different names. It has become a practice without borders, influencing millions with its tranquil and healing effects.
thoughts from people’s deep sub conscious through the use of dreams, this is the act they call
When I saw Vermeer's Girl with a Pearl Earring about five years ago at the National Gallery in Washington, D.C., I felt something about the painting that I had never felt before when looking at artwork. I felt as if this girl, this young woman in the painting was real, hiding in the museum behind this canvas. She was in the flesh. Her skin was still dewy from three hundred-something years ago, the light across her face still glowing. She was in the round, her eyes followed mine, she was real. She was about to speak, she was in a moment of thought, she was in reflection. This girl was not crimson red or titanium white, she was flesh. Vermeer caught her, a butterfly in his hand. She was not just recorded on canvas, she was created on canvas. She was caught in a moment of stillness. Vermeer creates moments in his paintings. When viewing them, we step into a private, intimate setting, a story. Always, everything is quiet and calm. I realize now it is no wonder I had such a strong reaction to Vermeer the first time I saw him: he is a stillness seeker.
“The offing was barred by a black bank of clouds, and the tranquil waterway leading to the uttermost ends of the earth flowed somber under an overcast sky – seemed to lead into the heart of an immense darkness.” (96)
What are your thoughts, views, musings and experiences etc. regarding meditation? As we all can learn from each other when it comes to sharing ways of creating a healthy, happy and vibrant life work balance.