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Humans suffer from all types of disabilities. Some disabilities are very visible, others not so much. If a person is paraplegic and in a wheelchair, their disability is very visible. Other people suffer from invisible disabilities. Mental illness, depression, and anxiety are just a few examples of invisible disabilities. Just because you cannot see something with your eyes does not mean it is not real.
If we see an amputee, for instance, we empathize with them from their noticeable disability. Five minutes later we could see a woman suffering from bipolar disorder. She is clearly in distress crying out in anguish, but most people just see her as crying out for attention. Just because her arm is not missing does not make her any less disabled.
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Many with invisible disabilities are never offered help or are too afraid to seek it simply because they feel no one will believe them or understand their real life daily struggle. People have shamed them and they have been told there is nothing wrong with them "it's all in your head". Most people suffering from depression or anxiety would just like an ear and a shoulder to lean on. Sadly, many feel all alone and resort to self-medicating or, sadly, sometimes suicide. I believe this to be a smear on our society. Nobody should ever be ignored, made fun of, and flat out neglected because nothing is visibly wrong.
Everyone as humans have their own obstacles to overcome, but most have people to talk to about the problems they have. It is a shame that with all the information available on mental illness, that there are people still suffering because some cannot physically see their disability. I try to lend an ear anytime I see someone in distress. Sometimes a smile and a kind word is all it takes to brighten someone's day. Hopefully, someday soon people will develop an understanding of invisible disabilities. Just because you cannot see it does not mean it does not exist. Do you have a heart? Have you ever seen
Most people feel relatively uncomfortable when they meet someone with an obvious physical disability. Usually, the disability seems to stand out in ones mind so much that they often forget the person is still a person. In turn, their discomfort is likely to betray their actions, making the other person uncomfortable too. People with disabilities have goals, dreams, wants and desires similar to people without disabilities. Andre Dubus points out very clearly in his article, "Why the Able-bodied Still Don't Get It," how people's attitudes toward "cripples" effect them. It's is evident that although our society has come a long way with excepting those with physical disabilities, people do not understand that those with physical disabilities are as much human as the next person
The ongoing misperception of the mentally ill/disabled, has led me to research the topic in further depth. Since many people don't come in contact with the mentally ill/disabled, where do they get their beliefs or understandings? The bulk of perceiving the mentally ill/disabled comes through stereotyping, and all the outside influences that generate ones beliefs. Besides the fact that some people are a little slower or have a disability, they live their lives as ordinary people.
I. Attention A. Are you comfortable with Autism, Intellectual Disability, or Down Syndrome? This is the question that people in their heads feel when they meet a disable person. Invisible disabilities are disabilities that are not immediately apparent. For instance, some people with visual or auditory disabilities who do not wear glasses or hearing aids, may not be obviously disabled. Some people who have vision loss may not wear the dark glasses.
In 1987, Nancy Mairs argued that physical disabilities are not represented correctly in the media and television. And recently, Rosie Anaya disagrees by explaining that mental disability is suffering worse representation than physical disability. People with mental disabilities are not realistically portrayed on television. Thus, this unrealistic portrayal results in a negative stigma on mental disability and can further isolate those with disabilities.
I can see this very clearly in my own life. My younger brother sufferers from an extreme anxiety disorder called Asperger’s. This disorder is on the same spectrum as Autism it is just at the very end of the spectrum making it a less extreme case. It has always been apparent even at a young age that he was different. The only problem is that he doesn’t look any different than the other kids his age. Strangers he meets expect him to act and react just as a normal kid would, but he can’t. My father’s side of the family hard a very hard time understanding my brother’s disorder. They didn’t see it as a disorder. They thought he would just get over it, that he was being weak. It took a lot of convincing and research to prove to them that what was affecting my brother wasn’t a thought process or a weakness, there was something mentally wrong with him. He doesn’t receive help and attention at school as the kids with physical aliments or disorders with physical symptoms like ADHD. It is easy to see that those kids need help, but it wasn’t until we got my brother tested in the second grade that he began to receive help. We had to prove to the schools he was different in order for him to get the attention he needed. On the other hand of the argument, the people with brain injuries or disease get more help because it is obvious there is something wrong with them.
As suggested earlier, however, the physiological component of disability is distinguished from disability under the motion of impairment. Tom Shakespeare explains that key to the Social Model of disability is a “series of dichotomies,” one where “impairment is distinguished from disability.” For example, the Social Model accepts that deafness is a physiological impairment that person’s participation in society is limited, to some physical extent. And, even assuming if society was to completely accept individuals with disabilities, without prejudice or categorization, there would nonetheless be physical limitations. Nevertheless, the crucial assertion under the Social Model is that “disability” is, by definition, a social
The social model defines disability as a social construct that creates unwanted barriers for individuals, and a public concern, (Smart & Smart, 2006). Examples of these barriers include “inaccessible education systems, working environments, inadequate disability benefits, discriminatory health and social support services, inaccessible transport, houses and public buildings and amenities, and the devaluing of disabled people through negative images in the media, (Thomas, 2007, p. 13). Swain, et al (1993), states that “disability is not a condition of the individual. The experiences of disabled people are of social restrictions in the world around them, not being a person with a ‘disabling condition,’” (as cited by Lutz & Bowers, 2003).
There are many ways in which the mentally ill are degraded and shamed. Most commonly, people are stated to be “depressed” rather than someone who “has depression”. It is a common perception that mental illnesses are not a priority when it comes to Government spending just as it is forgotten that most mental health disorders can be treated and lead a normal life if treatment is successful. The effect of this makes a sufferer feels embarrassed and feel dehumanized. A common perception is that they should be feared or looked down upon for something they have not caused. People experience stigma as a barrier that can affect nearly every aspect of life—limiting opportunities for employment, housing and education, causing the loss of family ...
It could be said that in modern industrial society, Disability is still widely regarded as tragic individual failing, in which its “victims” require care, sympathy and medical diagnosis. Whilst medical science has served to improve and enhance the quality of life for many it could be argued that it has also led to further segregation and separation of many individuals. This could be caused by its insistence on labelling one as “sick”, “abnormal” or “mental”. Consequently, what this act of labelling and diagnosing has done, is enforce the societal view that a disability is an abnormality that requires treatment and that any of its “victims” should do what is required to be able to function in society as an able bodied individual.
We're all human. we all feel things, differently at times but we all feel. Some may hide their pain in drugs or alcohol while others isolate themselves. Little do we realize how blessed we are to truly understand things the way we do. Some could say those with disabilities are blessed, and maybe that perspective is true. But I want to take the long road ahead of me and figure out what these people with disabilities feel. "When you hear the word 'disabled,' people immediately think about people who can't walk or talk or do everything that people take for granted. Now, I take nothing for granted. But I find the real disability is people who can't find joy in life and are bitter"- Teri Garr. If someone was acting unusual or peculiar, I would have
Like any marginalized group, no one can understand what the marginalized person truly feels like on a day-to-day basis unless they were that person. Obviously, this is impossible. For the rest of society, individuals have a hard time understanding why those with mental
The first thought that crosses the mind of an able-bodied individual upon seeing a disabled person will undoubtedly pertain to their disability. This is for the most part because that is the first thing that a person would notice, as it could be perceived from a distance. However, due to the way that disability is portrayed in the media, and in our minds, your analysis of a disabled person rarely proceeds beyond that initial observation. This is the underlying problem behind why disabled people feel so under appreciated and discriminated against. Society compartmentalizes, and in doing so places the disabled in an entirely different category than fully able human beings. This is the underlying theme in the essays “Disability” by Nancy Mairs, “Why the Able-Bodied Just Don’t Get it” by Andre Dubus, and “Should I Have Been Killed at Birth?” by Harriet Johnson.
It’s easier for someone to tell people that they have a broken leg than to tell people they have depression. There so much people do not know about mental illnesses and there is so much pressure on people with these mental illnesses. Rachel Roberts, a journalist from Independent.co, has said “The lack of understanding of the condition and prejudice towards those who suffer from it remain barriers to effective treatment” (Roberts). People are scared of coming forward because they’re scared of being judged or treated differently. In article written by Opposing Viewpoints in Context, it explained that if the stigma towards mental illnesses continues, no one will want to come forward and receive treatment, they will stay silent and the problem won’t get better (Mental Disorders). The statistics for people suffering with mental illnesses are increasing and will continue to increase because people are not coming forward to get treatment. The problem will only get better once the stigma goes away and people reach out for
Mental disorders are really difficult for anyone to overcome. It can be hard dealing with this alone and expressing it to people because of the fear of being misunderstood. Often times, people can express anger and resentment but with the right surrounding anyone can over these issues.
People with disabilities are still people, they are people with hearts and they are actual physical beings; people with disabilities do their best to live every day to their fullest, yet that is still not enough for others. I feel like as a whole, humans are generally uncomfortable with people who have disabilities. Let’s think of it this way, people live their life every day in their normal lives and then they come across a person with a disability and suddenly their life is interrupted, like it is such a barrier in their flow of life to come across someone different from themselves.