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The relationship between food and culture
Food culture observation essay
The relationship between food and culture
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Four people sit kneeling around a small table in a small room laden with food. A room where a serious man in a black box holds out a can of something altered and edible, and a young girl perched near her mother clutches a bag of potato chips to her chest as if claiming it as solely her own. This is the scene depicted in a photograph of the Ukita family in Kodaira City, Japan as part of a series taken by Peter Menzel for the book “What the World Eats”. This series of photographs illustrates not only what people eat in different parts of the world, but also how their families, and lives as fellow humans can so closely resemble our own.
The Ukita family is kneeling around a small table in a small room. The extent of the food they’ve purchased over the past week is arranged around this tiny living area. The space is somewhat cramped as they attempt to arrange themselves comfortably, and Mio Ukita, the eldest daughter of the family finds herself squeezed into the far right corner of the room next to a red tray of plastic wrapped cakes. A television no one’s thought to turn off blares brightly in the room as a processed food commercial beams to life and an actor holds out the heralded food item as if sternly urging the audience to simply reach out and take it. The screen is paused at this moment as it’s determined to be the perfect image to make the scene complete, and the Ukita’s youngest daughter, Maya, reaches out for a bag of her favorite potato chips. She clutches the bag to her chest as she maneuvers her way back to perch on a red cushion near her mother. Everyone looks up at something only they can see, and from that spot a bright light flashes, and a photograph is taken (D’Aluisio & Menzel, 2008, p.94).
The first thing we...
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Food Inc. addresses many political issues during the film to draw in the audience. Issues such as: the environment, education, workers’ rights, health care, climate change, energy control, to name a few. Director Robert Kenner exposes secrets about the foods society eats, where the food has come from and the processes the food went through. It is these issues that are used as politics of affect in both an extreme visual representation and a strong audio representation that has the biggest impact on the audience and their connection to what they are being told. This paper aims to discuss the film Food Inc. and the propaganda message for positive change, as well as, the differences between seeing food and deciding...
In the Omnivore’s Dilemma, Michael Pollan talks about 4 different models that we consume, purchase, and add it to our daily lives. Michael Pollan travels to different locations around the United States, where he mentions his models which are fast food, industrial organic, beyond organic, and hunting. I believe that the 3 important models that we need to feed the population are fast food, industrial organic, and beyond organic. Fast food is one of the most important models in this society because people nowadays, eat fast food everyday and it is hurting us in the long run. We need to stick to beyond organic or industrial organic food because it is good for our well being. Ever since the government and corporations took over on what we eat, we have lost our culture. In the introduction of the Omnivore’s Dilemma, Michael Pollan states that we have lost our culture:
American consumers think of voting as something to be done in a booth when election season comes around. In fact, voting happens with every swipe of a credit card in a supermarket, and with every drive-through window order. Every bite taken in the United States has repercussions that are socially, politically, economically, and morally based. How food is produced and where it comes from is so much more complicated than the picture of the pastured cow on the packaging seen when placing a vote. So what happens when parents are forced to make a vote for their children each and every meal? This is the dilemma that Jonathan Safran Foer is faced with, and what prompted his novel, Eating Animals. Perhaps one of the core issues explored is the American factory farm. Although it is said that factory farms are the best way to produce a large amount of food at an affordable price, I agree with Foer that government subsidized factory farms use taxpayer dollars to exploit animals to feed citizens meat produced in a way that is unsustainable, unhealthy, immoral, and wasteful. Foer also argues for vegetarianism and decreased meat consumption overall, however based on the facts it seems more logical to take baby steps such as encouraging people to buy locally grown or at least family farmed meat, rather than from the big dogs. This will encourage the government to reevaluate the way meat is produced. People eat animals, but they should do so responsibly for their own benefit.
Ever since the creation of the golden arches, America has been suffering with one single problem, obesity. Obesity in America is getting worse, for nearly two-thirds of adult Americans are overweight. This obesity epidemic has become a normal since no one practices any type of active lifestyle. Of course this is a major problem and many wish it wasn 't in existence, but then we start to ask a major question. Who do we blame? There are two articles that discuss numerous sides of this question in their own unique way. “What You Eat is Your Business” by Radley Balko is better than “Don 't Blame the Eater” by David Zinczenko due to its position in argument, opposition, and it’s reoccurrence in evidence.
The professors who composed Psychological Science explain that, “For [Sigmund] Freud, the powerful forces that drive behavior were often in conflict. A key aspect of his thinking was that we are typically unaware of those forces or their conflicts” (Gazzinga et al. 570). To Freud, conflicts in the mind consisted of the never ending battle between the ego, id, and superego. The “id” is the mechanism that drives humans to seek pleasure and avoid pain. The superego is a person’s conscience and morality principle. The “ego” is the mediator between the superego and id. In fact, Freud developed a theory based on analyzing these unconscious struggles which he called the psychoanalytic, sometimes psychodynamic, theory. He recorded peoples’ words and actions to describe their unconscious desires, wishes, fears, and hidden memories. The psychoanalytic theory was later translated into literature as a kind of criticism. This criticism can be applied to any type of literature including dramas. The drama “Naked Lunch” by Michael Hollinger is a good representative of the dramas in which the reader can perceive the unconscious conflicts between the characters through the use of dialogue and non-verbal cues. The reader senses the desires, fears, thoughts, and underlying mechanisms at work behind the conversation and in turn is able to come to a greater understanding of how a person’s word and non-verbal actions describe the person’s subconscious mind.
In her essay “In Praise of Fast Food”, Rachel Laudan discusses the differences between natural and processed foods and which are healthier. She also discussed her personal experiences with the topic. Laudan knows a great deal about this particular debate because she grew up on a farm eating “natural foods” as well as using natural recipes herself. “My culinary style, like so many people’s, was created by those who scorned industrialized food; culinary Luddites” (Laudan 331). She does not, however, completely agree that all natural foods are healthier than processed foods, using history as a large part of her argument. This essay had a very clear motive and made numerous key points about this debate, making it
In the book Eating Animals by Jonathan Safran Foer, the author talks about, not only vegetarianism, but reveals to us what actually occurs in the factory farming system. The issue circulating in this book is whether to eat meat or not to eat meat. Foer, however, never tries to convert his reader to become vegetarians but rather to inform them with information so they can respond with better judgment. Eating meat has been a thing that majority of us engage in without question. Which is why among other reasons Foer feels compelled to share his findings about where our meat come from. Throughout the book, he gives vivid accounts of the dreadful conditions factory farmed animals endure on a daily basis. For this reason Foer urges us to take a stand against factory farming, and if we must eat meat then we must adapt humane agricultural methods for meat production.
The documentary A Place at the Table reveals some very startling facts about food insecurity in the United States. The directors, Kristi Jacobson and Lori Silverbush, relate the stories of three people to present the struggles common to people who are faced with food insecurity. Barbie is a young single mother who struggles to provide for her two young children. Rosie is a young student who has trouble focusing in class because she is hungry. Trmonica is another young student who has health problems, which are worsened by the unhealthy diet that her mother is able to afford. Through the stories of these three people and the testimonies of some experts, the directors present an argument dealing with food
The story “Lamb to the Slaughter” was written by Ronald Dahl. The setting of the story is in the 1950’s at the Maloney household. Patrick Maloney- a detective for their local police station- was married to her wife Mary Maloney. The couple would usually eat out on Thursdays, but when Patrick came home he felt a bit peculiar. Mary asked him what was wrong he ignored her. She asked if they should eat out and he still ignored her. Out of nowhere, Patrick told Mary to sit down. He told her that he was going to get a divorce. Mary was dismayed, astonished. She told him that he could not leave without a proper meal. She went to the freezer and obtained the leg of lamb. She brought it to the table and took the paper off of it. Discreetly, she went behind Patrick, and delivered a painstaking hit. Patrick fell
In Radley Balko’s writing, “What You Eat is Your Business,” his main argument is that the types of food one eats should be each individual’s personal responsibility. The government should be held liable for what one puts into his or her mouth. More specifically, Balko states that the government gets too involved in people’s personal dietary habits to the point where they are controlling everyone. He supports this idea by writing, “President Bush earmarked $200 million in his budget for anti-obesity measures” (Balko 396). In this passage, Balko is suggesting that the government gets too involved in the American people’s food intake. According to Balko, in order to make this situation a private manner, people have to take back their bodies.
In her book Semiotics and Communication: Signs, Codes, Cultures, Wendy Leeds-Hurwitz describes the wide use of food as signs, and also as social codes. The reason foods are so useful as signs and social codes is because they are separable, easily adaptive to new environments, and it is not difficult to cook, or eat for that matter. Food is a major part of our daily lives, Not only for survival, but it plays a substantial social role in our lives. We will look deeper into the semiotics of food, how food is used as identity markers, and also the role that foods play in social change in our lives. First let us start with the semiotics of food.
with growth. Protein are found in animals, products like red meat, fish, cheese, milk, and eggs.
Her video installation of Semiotics of the Kitchen 1975, reflects a female subject within a parody of cooking shows that address the implications of a traditional role. Semiotics of the Kitchen, a sort of bizarrely witty six-minute black-and-white video from December 1974 (dated 1975), was one part of a large body of work in several media that she could take on the questions of women, society, and art through the medium of food and the culture of food preparation and consumption. The video is a real of anger and aggravation produced through a loud and rowdy demonstration of some hand tools in the traditional kitchen. This performance reinforces and present our sense of individuality and identify the place of what a traditional place
Seafood has been an important part of the human diet since the first hunter-gatherers realized they could use fish, shellfish, and other aquatic animals as a food source. Now, almost 10,000 years later, seafood comprises a major part of animal protein consumption all over the world (Huss et al. 2000). In fact, global seafood consumption has been on the rise within the last two decades. The number of consumed seafood products rose from 140 million tons in 2007, to 145 million tons in 2009 (White 2011). This increase in consumption can be contributed to the many health benefits that have been attributed to the consumption of seafood.
There are several images that were shown in this small collection. The goal of the images is to portray how different families eat around the world. The first thing I noticed is the amount of food in each picture. The family in the United States had the most amount of food in their picture while Mali had the least. This shows that the American family probably consumed the most in one week because they had the most food available. However, upon further inspection, the food depicted in the family in the Unites States was mostly packaged food. Therefore, they may just have more food because it has the capacity to remain stored for a longer time than non-packaged foods. The other 3 families had little to no packaged foods which show that the