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Objections to nagels what its like to be a bat paper
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Physicalism is the view that everything in the world, including mental states, can be explained in terms of physical phenomena. Thomas Nagel argues against this view in “What is it like to be a bat?”, claiming that physicalism is unable to, given our current concepts, capture the subjective nature of mental states. Nagel says, “Fundamentally an organism has conscious mental states if and only if there is something it is like for that organism. We may call this the subjective character of experience” (Nagel 436). Nagel argues that as much as we may study bat biology and imagine what it is to have wings and hang upside down, we cannot have bat experiences. In our present condition, we have no way of actually inhabiting the mind of a bat, and therefore we cannot possibly understand what the experiences of a bat might be like, for the bat. This brings up an interesting point: specifically, I may know what it is like for be to be a human, but what is it like for another person to be a human? Frank Jackson and Jennan Ismael have differing responses with …show more content…
Specifically, Jackson uses the case of Mary, a scientist who has lived in a black-and-white room her entire life and has had no color experiences. While inside the black-and-white room, Mary learns all the physical facts about the world, including physical facts about color. When Mary steps outside the black-and-white room, she sees a red object and thus learns what it is like to see red objects. Thus, there are facts about experience that Mary only learns after leaving the black-and-white room. Furthermore, there are facts about experience that are not physical facts. Jackson refutes physicalist explanations of experience by showing that the knowledge that Mary acquires is not knowledge of facts, but rather knowledge about what it is “like” to see
in her view, the task of returning the church to the state it had been
In this paper, I will argue that it is more likely that the qualia of colour could be explained by physicalism rather than by property dualism. Qualia are subjective experiences, such as our senses (pg. 3). Physicalism views every property as physical, and can be explained by science (pg. 29). Property dualism refers to the philosophical view that minds are made out of one substance, but contain physical properties, and a non-physical mind (qualia) that are not related to each other (pg. 29).
Mary Rowlandson was captured from her home in Lancaster, Massachusetts by Wampanoag Indians during King Phillip’s War. She was held captive for several months. When she was released she penned her story, A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson. During much of her story she refers to the Indians as savage beasts and heathens but at times seems admire them and appreciate their treatment of her. Mary Rowlandson has a varying view of her Indian captors because she experienced their culture and realized it was not that different from Puritan culture.
The Crucible is a dramatic play by Arthur Miller that has a direct tie to McCarthyism and how the witch trials and false accusation was related to the fear of someone being a communist. Generally, the story is about an affair between two primary characters that live in a Theology-ruled village. The secret of the affair was supposed to be assured until things got out when the truth was close to being in the limelight and a huge lie came out instead. This lie led to false accusations of believing that some people were part of witchcraft. Therefore, the situations became much more risky as people got hanged on whether or not they confessed they were a part of the witchery. Through the play, the character Mary Warren is depicted as a shy and powerless girl until she finally gains some control over the lives of people through her lies. This results in being labeled as an antagonist of the story, but she has traits similar to a protagonist which contradicts her character. In the end, Mary Warren is still a villain through her selfish and inconsiderate actions in the play.
The History of Mary Prince is the story of the first female British slave to escape slavery. The book is told by Mary herself, and was used to help the anti-slavery movement. This book is the main source of information on Mary’s life, but there is no way to ensure that all of it is authentic. One should be aware of who truly had the control over this book, and how it may have affected whether or not all of the stories Mary had to tell got in. Without following the standard expected of her, she may not have ever been able to share her experiences like this. Mary Prince was able to convey her story of slavery to others by following the expectations set by the Antislavery Society, such as emphasizing Christianity, only including likable character
Jackson’s Knowledge Argument presents the thought experiment of Mary the scientist. Given the task of studying color in a monochromatic environment using a black-and-white television screen, Mary develops a complete physical knowledge of color vision. Upon release into the polychromatic, it is rational to believe that Mary will acquire some sort of knowledge. Thus, this implies that there is some sort of knowledge of color vision that Mary did not have prior to her release. Having known all the physical facts, it follows that non-physical facts must exist. These non-physical facts, defined by Jackson as qualia, are the subjective experiences of the individual. As Jackson states in his paper, analysis of the brain cannot reveal information regarding “the hurtfulness of pains, the itchiness of itches, pangs of jealousy, or about the characteristic experience of tasting a lemon, smelling a rose, heari...
Turner Sharp, Michele. If It Be a Monster Birth: Reading and Literary Property in Mary
Mary and Max tells the heart warming tale of a lonely 8 year old girl from Australia and a 44 year old man plagued by Aspergers and anxiety who are able to develop a friendship through writing letters. Mary Daisy Dinkle loves three things: her pet rooster, sweetened condensed milk, and the Noblets, a children’s tv show. With parents absent from her life and the kids at school bullying her for her birthmark, Mary is only able to find solace in someone thousands of miles away. Max Jerry Horowitz also loves Noblets, chooses the same lottery tickets every time and suffers from anxious overeating and not being able to understand others due to his Aspergers. While Mary’s demand for advice is often a heavy burden, Max is still grateful for his only friendship with Mary. After premiering at the Sundance festival in 2009, Mary and Max went on to receive a few small awards within its own genre. Despite its lack of international success, Mary and Max has still been able to grip the hearts of those who have viewed it. With not only holding a unique entertainment factor, but also a gripping message, it is important to analyze what makes Adam Elliot’s Mary and Max such a powerful film.
The mind-body problem can be a difficult issue to discuss due to the many opinions and issues that linger. The main issue behind the mind-body problem is the question regarding if us humans are only made up of matter, or a combination of both matter and mind. If we consist of both, how can we justify the interaction between the two? A significant philosophical issue that has been depicted by many, there are many prominent stances on the mind-body problem. I believe property dualism is a strong philosophical position on the mind-body issue, which can be defended through the knowledge argument against physicalism, also refuted through the problems of interaction.
Are minds physical things, or are they nonmaterial? If your beliefs and desires are caused by physical events outside of yourself, how can it be true that you act the way you do of your own free will? Are people genuinely moved by the welfare of others, or is all behavior, in reality, selfish? (Sober 203). These are questions relevant to philosophy of the mind and discussed through a variety of arguments. Two of the most important arguments with this discussion are Cartesian dualism and logical behaviorism, both of which argue the philosophy of the mind in two completely different ways. Robert Lane, a professor at the University of West Georgia, define the two as follows: Cartesian dualism is the theory that the mind and body are two totally different things, capable of existing separately, and logical behaviorism is the theory that our talk about beliefs, desires, and pains is not talk about ghostly or physical inner episodes, but instead about actual and potential patterns of behavior. Understanding of the two arguments is essential to interpret the decision making process; although dualism and behaviorism are prominent arguments for the philosophy of the mind, both have their strengths and weaknesses.
The 'mind-body' problem has troubled philosophers for centuries. This is because no human being has been able to sufficiently explain how the mind actually works and how this mind relates to the body - most importantly to the brain. If this were not true then there would not be such heated debates on the subject. No one objects to the notion that the Earth revolves around the sun because it is empirical fact. However, there is no current explanation on the mind that can be accepted as fact. In 'What is it like to be a bat?', Thomas Nagel does not attempt to solve this 'problem'. Instead, he attempts to reject the reductionist views with his argument on subjectivity. He examines the difficulties of the mind-body problem by investigating the conscious experience of an organism, which is usually ignored by the reductionists. Unfortunately, his arguments contain some flaws but they do shed some light as to why the physicalist view may never be able to solve the mind-body problem.
Physicalism, to further specify, states that everything is dependent upon the physical world, and that there is nothing over and above the physical world. It states that everything can be defined in purely physical terms. This view has many implications, especially within the philosophy of mind, where it stands in stark contrast to dualism which puts the mind above the physical world. This focus on the philosophy of mind is, in part, due to it producing most of the objections that appear against physicalism. Within the philosophy of mind, physicalism states that all mental states can be equated to some physical state. Note that this does not necessarily imply the identity hypothesis, or the idea that a specific mental state is associated with a spe...
This very intricate nature of consciousness led reductionist to not adequately addressing the difference between mind and body. For Nagel, what makes consciousness or the mind so difficult to grasp is its subjectivity. In the article “ What is it like to be a bat?”, Nagel argues that although science allows us to understand certain attributes and of their behaviours, one simply understands what it would be like to be a bat from a human perspective. This understanding is thus flawed as it is subjective to individual’s preconceptions. Angel asserts that the subjective nature of the minds acts as a barrier to understanding what it is truly like to be anything, other than one’s self. This subjective theory does not simply apply to animals, Nagel gives the example of a blind individual, although constitutionally similar to an individual with sight, there is no way a blind person could perceive or understand what the experience of seeing colour entails. As one’s perception of colour is described in a subjective point of view. One cannot to any sufficient detail, objectively describe what it is like to experience anything, as all experiences as based on
Functionalism is a materialist stance in the philosophy of mind that argues that mental states are purely functional, and thus categorized by their input and output associations and causes, rather than by the physical makeup that constitutes its parts. In this manner, functionalism argues that as long as something operates as a conscious entity, then it is conscious. Block describes functionalism, discusses its inherent dilemmas, and then discusses a more scientifically-driven counter solution called psychofunctionalism and its failings as well. Although Block’s assertions are cogent and well-presented, the psychofunctionalist is able to provide counterarguments to support his viewpoint against Block’s criticisms. I shall argue that though both concepts are not without issue, functionalism appears to satisfy a more acceptable description that philosophers can admit over psychofunctionalism’s chauvinistic disposition that attempts to limit consciousness only to the human race.
But, “human persons have an ‘inner’ dimension that is just as important as the ‘outer’ embodiment” (Cortez, 71). The “inner” element cannot be wholly explained by the “outer” embodiment, but it does give rise to inimitable facets of the human life, such as human dignity and personal identity. The mind-body problem entails two theories, dualism and physicalism. Dualism contends that distinct mental and physical realms exist, and they both must be taken into account. Its counterpart (weak) physicalism views the human as being completely bodily and physical, encompassing no non-physical, or spiritual, substances.