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Essay on normative theory
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Lonely Places Aren’t Actually Lonely
Labelling our world has been a human constant; it’s how the human world is rationalized. It’s something we all do in order to asses what we have and what we need to do. Labels are used for everything, whether it be people, language, or a country, and by labelling things we set them apart by the rest and decide on our stance accordingly. In his article “Lonely Places” Pico Iyer labels the countries he visited as lonely places and explains why these countries do not fit in with the rest and why they’re isolated. From the start, with Iyer’s explanation of the ritual he has with his friends in Cuba, the readers get a sense of what exactly he means by a lonely place. Describing the atmosphere in those countries the author tries to justify his reasoning for labelling these countries as lonely places. Labelling countries as “lonely places” is too biased and condescending because these places aren’t really lonely, and the term lonely adds a negative connotation
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The rest of the world he’s talking is the first world countries or “Eurasamerican village” as he calls it. In his last paragraph Iyer, says, “lonely places, then, are the places that are not on international wavelengths, do not know how to carry themselves”. But so what? Why should we label these countries, or any country in fact, as lonely places? Why should we care that they do not ‘fit in’? A deeper look into the essay shows that these places aren’t labelled as such just because they are “lonely” but rather because they are isolated or alienated from the others for being below the standards of what is considered to be normal by the rest. From his tone and descriptions, we can see that even the author himself looks down on these countries for being different and not normal, not like the rest of the
How does this text either help you to explore and understand the possibilities of belonging or exclude you from connecting with the world it represents?
At many times throughout the book, he is followed by an overpowering feeling of loneliness that follows him wherever he goes. At the Reservation, he is lonely because of the lack of people around him. No matter where he looks, he cannot find someone to spend the time with, or who seems to care. All this changes when he is brought into the World State. Here, he is surrounded by people that want to learn about and meet him. So unused to this feeling, this makes him feel painfully out of place. Where he used to suffer from being physically lonely, he is now experiencing emotional loneliness. Especially after the death of Linda, his mother, he feels able more alone than ever. This is what leads to his inevitable
Harm de Blij and his “The Power of Place: Geography, Destiny, and Globalization’s Rough Landscape” truly describes how geography is displayed in the world today. In particular on of the major themes that he discusses is the idea of globalization. He actually calls these people the “globals.” In the very beginning of his book he describes two different types of peoples: Locals and Globals. The difference between these people is that Locals are the poorer people, not as mobile, and more susceptible to the concept of place. On the other hand the Globals are the fortunate population, and are a small group of people who have experienced globalization firsthand (5). This idea of globalization is a main theme that Blij refers to throughout the book, however he also indirectly references the five themes of cultural geography: culture regions, cultural diffusion, cultural interaction, cultural ecology, and cultural landscapes. Through Blij’s analysis these five themes are revealed in detail and help explain his overall idea of globalization in the world today.
He chooses to imagine a world where he was free to socialize, or not to. This appeased his self’s desire to socialize and be accepted.
In today’s world, we live in a society where we are subjected to follow rules, which are placed upon us by the society. Many people are faced with the dilemma of whether or not to follow the ideals of other people, or pursue their ideals and go against the prevailing conventions. In “Selections from Into the Wild” by Jon Krakauer, the author talks about a man named McCandless who went into the Alaskan wilderness in order to find his true self. His journey was also to escape from the societal norms of society. A person who goes into the wilderness believes that they can live their life with brute simplicity. This gives them little to no time with the complicated problems of modern society. Likewise, in “Waiting for a Jew” by Jonathan Boyarin, the author talks about one’s aspiration to find their identity and purpose in the community. He conveys that religious places, like shul, allow an individual to develop a cross- cultural self. The desires and expectations placed upon us by the society shape our strategies of personal identity; therefore, instilling fears that cause us to identify in opposition to our prevailing conventions.
...inferior cultures are always able to adapt and learn things from larger groups, in contact zone environments the larger groups are finally able to draw things from the smaller cultures as well, and thus transculturation becomes a two-way street. Only when people are made aware of the marginal diversity that surrounds them in everyday life are they able to gain a wider understanding and deeper knowledge of the world around them. They are then able to apply that knowledge to shape and benefit the way they interact with others and operate as a part of a society that is more open, leaving behind the mistake of imagined communities and applying inaccurate definitions to groups of people.
In the whole of the novella, Steinbeck uses a great deal of imagery in his writing, Therefore, helping us to understand the settings of the novel in much more detail. Within the first page of the book, Steinbeck uses a great deal of words and phrases that contribute to the recurring theme of loneliness. The name of the town in which he bases the entire novel is ‘Soledad’ which means ‘Lonely’ In Spanish. This is a key part of the novel, as it means the whole book’s surroundings, (no matter where it is), is based around that one meaning of ‘Loneliness’. Further on, in the first page Steinbeck describes to the reader the surroundings of the town, he uses a range of detailed vocabulary to emphasise the towns’ Isolation and Loneliness.
It is said that no man is an island, and no man stands alone. Hence, true human existence can not prevail positively or productively without the dynamics of society. Yet, this concept is very much a double-edged sword . Just as much as man needs to exist in society and needs the support and sense of belonging, too much social pressures can also become a stifling cocoon of fantasies and stereotypes that surround him. He becomes confined to the prototype of who or what he is expected to be. Thus, because society is often blinded by the realms of the world, its impositions in turn cripples humanity. If he does not conform, he becomes a social out cast, excluded and excommunicated from the fabric of life. The theme alienation in a small society is depicted primarily through setting by both authors Conrad and Kafka in Metamorphosis and Heart of Darkness. This depiction demonstrates how this isolation has a negative impact on the individual and ultimately leads to his destruction and decadence.
A Small Place by Jamaica Kincaid presents the hypothetical story of a tourist visiting Antigua, the author’s hometown. Kincaid places the reader in the shoes of the tourist, and tells the tourist what he/she would see through his/her travels on the island. She paints a picturesque scene of the tourist’s view of Antigua, but stains the image with details of issues that most tourists overlook: the bad roads, the origin of the so-called native food, the inefficiency of the plumbing systems in resorts, and the glitches in the health care system. Kincaid was an established writer for The New Yorker when she wrote this book, and it can be safely assumed that majority of her readers had, at some point in their lives, been tourists. I have been a tourist so many times before and yet, I had never stopped to consider what happens behind the surface of the countries I visit until I read this essay. Kincaid aims to provoke her readers; her style of writing supports her goal and sets both her and her essay apart. To the reader, it sounds like Kincaid is attacking the beautiful island, pin-pointing the very things that we, as tourists, wish to ignore. No tourist wants to think about faeces from the several tourists in the hotel swimming alongside them in the oceans, nor do they want to think about having accidents and having to deal with the hospital. It seems so natural that a tourist would not consider these, and that is exactly what Kincaid has a problem with.
Lingis (1994) indicates that “One exposes oneself to the other-the stranger, the destitute one, the judge-not only with one’s insights and one’s ideas, that they may be contested, but one also exposes the nakedness of one’s eyes, one’s voice, and one’s silence, one’s empty hands” (p. 11). This “other community” comes into being when the stranger is exposed, having no common rational discourse with us. This stranger or intruder disrupts or intentions and makes us question our own cultural coding, “arresting one’s own intentions” during their encounter.
...own unless they are remembered, until they are brought back into waking life and understood by the individual as memories, separated from the present. “Thus they lead one to cultural travel, to reminisce the culture of origin, the displaced space and time. They help soothe the pains of loneliness, thereby giving succor to survive in an alien land. Secondly, to survive in the foreign land the expatriates create an ambience there by establishing their own ghetto, celebrating their festivals, dining together or holding community feasts, sharing cultural markers, frequenting to the house of their colour and little socializing with the dominant group. Thus they create an ‘alternative world’ in their present world. These expatriates ignore the subtle desire to merge among the majority, oppose the willingness of their children to a just to and accept the dominate culture.
The quote room A Small Place by Jamaica Kincaid describes the concept of being reveals the consequences of colonialism and globalization. Colonialism and Globalization result in the westerners inability to see the land as belonging to someone else, and seeing it as their source for pleasure and reconstruction.
In Aldous Huxley’s Brave New World, the author depicts a collective society in which everyone has the same values and beliefs. From a young age, the people in the World State’s civilization are conditioned to believe in their motto of “Community, Identity, Stability.” Through hypnopaedia, the citizens of the World State learn their morals, values, and beliefs, which stay with them as they age. However, like any society, there are outsiders who alienate themselves from the rest of the population because they have different values and beliefs. Unfortunately, being an outsider in the World State is not ideal, and therefore there are consequences as a result. One such outsider is John. Brought from the Savage Reservation, John is lead to conform to the beliefs of the World State, thus losing his individuality, which ultimately leads him to commit suicide. Through John and the World State populace as an example, Huxley uses his novel to emphasize his disapproval of conformity over individuality.
‘Through identifying places and organizing them, we make sense of the world we inhibit’ (Unwin,
Some find belonging in a church, some with friends, some with family, and some on Twitter, face book or other social media. Some see themselves as connected only to one or two people. Others believe and feel a connection to all people the world over, to humanity. Some struggle to find a sense of belonging and their loneliness is physically painful for them. Some seek belonging through excluding others. That reflects the idea that there must be those who don 't belong in order for there to be those who do (Madina 2007). It is exactly reflected in “Two Ways to Belong in