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Survey of theological themes of the Synoptic Gospels
Reflection paper on the gospels
Survey of theological themes of the Synoptic Gospels
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Introduction
The calling of God has been instrumental to understand the gospel. God has called individuals, groups and an entire nation to seek Him and be His people. The purpose of this essay is to explore how God’s calling has been revealed throughout time. Calling appears throughout the Bible. People have responded to His call since the beginning of time and has it been key to understanding the Word of God. God draws humanity into His story through calling us to know and love Him. God loves all of humanity and calls us into relationship with Him.
Philosophical Foundations or Presuppositions
In realizing God’s calling one must first concede that there is a higher power (God), who is everlasting, omnipresent – everywhere at all times, omniscient
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We are called by the Gospel to faith in Christ and through and from that Gospel we are called to a life of love and service. In Vine’s dictionary the word call, called, calling has many Greek words. In the New Testament these words are used time and again to express God’s call on His people to spread the good news of Christ Jesus.
The Greek word proskaleo God 's call to Gentiles through the Gospel, Acts 2:39 and the Divine call in entrusting men with the preaching of the Gospel," (Acts 13:2; 16:10). Paul says, “who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity,” (2 Timothy 1:9). Paul, in Ephesians 1:4-5, tells us that God chose us before He created the word, and in love, He predestined us for adoption through Jesus Christ according to His purpose. Also in Ephesians 4:1. Paul continues; “Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been
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The early church fathers, Irenaeus, Tertullian, and Augustine to name a few, felt that their calling was the call to faith in Christ Jesus. “Calling, in this context, was not to serve in offices of the church. Calling belonged to all Christians. It was the call to faithfulness, to share the good news regardless of the cost, and to give up everything to follow Christ.”
The early church believed that God’s first calling was to convert to Christianity. The early church did not necessarily commit their time to pondering what vocation they should have, instead, as Jones says, “they agonized over submitting to Christ. No one doubted the results of answering that call would be dramatic.” As Christianity spread across Europe, and the Mediterranean world, people witnessed the frequent horrific cost of spreading the gospel, but those who herald the good news of Christ knew it was their calling.
Also during this time, Christians came from every occupation and walk of life. The casting of these seeds allowed the gospel to flourish throughout then known world. Christians could spread the Word within their chosen vocations and in their communities with relative
We each receive our own divine call from God. Sometimes this call alines with our own aspirations and goals, and other times it doesn’t. After the reading Gary Selby’s paper on Vocation I was left uncertain if my career goals and works were the same as God’s vocation for me. I have chosen to major in Sports Administration to pursue a career in the Lakers’ front office. This might also be God’s calling for me but, I’m at an uncertain moment in my life to know for certain if this is my ultimate calling.
The Early Christians had numerous different practices. Some of them sacrificed animals, others held mass, and some even died in order to go with God. This helped with the spread of Christianity because it allowed people to attend mass and be forgiven of their sins. It also showed how cruel the Romans were and that religious freedom was being taken away from them.
The continuous reading of Cornelius Plantinga Jr.’s book Engaging God’s World: A Christian Vision of Faith, Learning, and Living, has left me lingering on a lot of thoughts towards my relationship with God. In the conclusion of his book, Plantinga focuses on the redemptive qualities of God as well the the redemptive possibilities of mankind. Another main subject is the vocation in the Kingdom of God, correspondingly the Bible says in Romans 12:2, “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God- what is good and acceptable and perfect.” Plantinga (2002) states clearly, “given Jesus’ summons, his followers have always understood that to be a ‘Christ person’
Recognizing God is a part of our vocation within community can be confusing for us, how can we serve God in the different venues of our life when the world teaches such differing views? We are encouraged to share our witness, testimony, and service within our families, workplace, and our social settings. Family includes the household within our life touching upon each role parent, child, and spouse. It becomes acceptable to compartmentalize the areas of our life and serve in comfortable areas. Consumerism and societal pressures challenge us to withdraw from the Spirit when we feel intimidated, out of place, or even unworthy of God’s involvement in our life. We are called to be “the salt of the earth”, accepting the challenge to unite God’s calling upon our whole-life. According to Migliore, “United in Christ by the power of the Spirit we are one community; we are members of one body and mutually dependent on one another. Recognizing God works with all areas of community unites families, workplace, and social settings together.
“The call is something that is an indescribable joy and an indefinable burden at the same time.” (Bryant and Brunson 2007, 32). There is nothing more rewarding than seeing a congregation of the redeemed moving forward in their faith. However exciting this may be, it is usually not the thrill that propels the pastor in his service. It is the burden placed on the pastor by God that compels him in his work. The pastor understands that he is largely responsible for the work of God being accomplished by his faithfulness to his calling. “All through the Word of God and down through the annals of history, when God has moved it has almost always been attended by the preaching of the Word.” (Bryant and Brunson 2007, 31)
The early church was planted in a diverse cultural setting. Before Jesus ascended into heaven, he instructed his
The meaning of the calling was drastically changed by latter Protestant leaders Calvin and Baxter. They presented the calling as a form of obligation to work for God with no other options. The calling pushed for individuals to lead an ascetic life; that is, work hard and not enjoy the fruit of their labor. Calvinists preached that should a person should work as hard a possible because the amount of wealth earned would determine their salvation and without a calling the individual is seen as worthless in the eyes of God (Weber in Desfor Edles and Appelrouth 2010:176). The calling differed between leaders as Luther’s version of the calling instilled ideas of good morality whereas Calvinists indirectly coerced their followers to work as hard as they could should they want to be saved (Desfor Edles and Appelrouth 2010:168-69).
...hat share my faith and together worship Jesus. I believe that by being in fellowship with other believers I will have a strong opportunity to pursue and fulfill God’s purpose in my life, whether it is a daily or lifetime calling.
“First, there is the call to be a Christian. Second, for each individual there is a specific call—a defining purpose or mission, a reason for being. Every individual is called of God to respond through service in the world. Third, there is the call that we face each day in response to the multiple demands on our lives—our immediate duties and responsibilities” (Smith, ...
Awwad,Johnny 2011. From Saul to Paul: The Conversion of Paul the Apostle. Theological Review vol 32, pgs 1-14
Burrow, R. (Director) (2014, February 11). The Promise of God. Prophetic and Ethical Witness of the Church. Lecture conducted from Christian Theological Seminary, Indianapolis.
Answering these questions is the purpose of this essay. I begin by arguing that the Bible cannot be adequately understood independent of its historical context. I concede later that historical context alone however is insufficient, for the Bible is a living-breathing document as relevant to us today as it was the day it was scribed. I conclude we need both testimonies of God at work to fully appreciate how the Bible speaks to us.
Paul of Tarsus was on one occasion Jewish, but converted to Christianity. His strong will and ability to stand up for what he believed in led him to first have the courage to convert himself into Christianity, and to encourage others to do the same. He preached to a number of Jews and gentiles throughout Europe and Asia. Paul’s writings caught the attention and popularity of so many people, mainly Romans, because they were profound, in depth teachings, and words that were new and unfamiliar to many. The writings that Paul wrote accentuated the idea of Christianity being a religion for all people.
As abovementioned, spirituality involves a response which presupposes a calling. From a religious point of view, a call can also be referred to as a vocation. What then is a spirituality of vocation? This is in essence a universal call to the Christian gospel. In other words, it is an all-inclusive relationship that is concerned with the encounter...
calling from God, and if we stay faithful, God will lead us to that calling. Everybody