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Writings on oscar romero
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The Violence of Love Paper
The reason for this essay is not to persuade the minds of its readers. However, what I do intend to do is introduce to the readers the philosophical words and powerful confidence of Archbishop Romero. First I will give a brief but detailed introduction of Archbishop Oscar before explaining why I feel Oscar Romero in regards to previous course lectures, group discussions and the book “The Violence of Love” by James Brockman; is an ethical prophet in the tradition of Hebrew prophecy in the eighth century B.C.E. I will also discuss and summarize three elements of prophecy that I feel applied to Romero’s courageous role in life during his time. Lastly I will include a subjective response around a select few of quotations by Archbishop Romero and discuss how his challenging and demanding words altered the way I see ministry today.
Oscar Romero was born August 15, 1917 in Ciudad Barrios, El Salvador. Romero became a carpenter when he was 13, but Romero’s apprenticeship in carpentry didn’t last long because Romero had a strong calling to serve as a Catholic priest. At the age of 14, Romero left home and entered seminary school where he studied in El Salvador and Rome and became ordained in 1942. Romero spent the first two decades of his ministerial career in San Miguel as a parish priest and diocesan secretary. In 1970 he served four years as the auxiliary bishop of San Salvador until the Vatican appointed him the diocese in Santiago de Maria, a poor region that included his childhood hometown. In 1977 Romero returned to San Salvador to succeed the aging metropolitan archbishop (2014).
In 1977 he returned to the capital to succeed San Salvador's aged metropolitan archbishop. Romero’s prominence...
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... to exercise a habit of virtue. Romero did this for his people and he did it with a courage I often wish I had. He was willing to face destruction and speak on behalf of justice for the poor regardless of the consequences.
Bibliography
Archbishop Oscar A. Romero. {2014). Retrieved March 19, 2014 from https://www.un.org
Burrow, R. (Director) (2014, February 11). The Promise of God. Prophetic and Ethical Witness of the Church. Lecture conducted from Christian Theological Seminary, Indianapolis.
Burrow,R. (Director) (2014, March 18) We have the capacity to be Rational. Prophetic and Ethical Witness of the Church. Lecture conducted from Christian Theological Seminary, Indianapolis.
Heschel, A.J. (2001). The Prophets. New York: Perennial (pp. 42, 231,468)
Romero, O. A., & Brockman, J. R. (2004). The violence of love. Maryknoll, N.Y.: Orbis Books.
N.T. Wright: During my first semester at Northwestern College, I was assigned the book, “The Challenge of Jesus” by N.T. Wright for one of my Biblical Studies courses. This book and every other book Tom Wright has written has dramatically impacted my Christian faith. Dr. Wright has not only defended the basic tenants of the Christian faith, but also has shown how an academically-minded pastor ought to love and care for his or her congregants. N.T. Wright was previously the Bishop of Durham and pastored some of the poorest in the United Kingdom. His pastoral ministry has helped shape his understanding of God’s kingdom-vision which he is diagramming within his magnum opus “Christian Origins and the Question of God”. This series has instructed myself and countless other pastors to be for God’s kingdom as we eagerly await Christ’s return. Additionally, I have had the privilege of meeting with N.T. Wright one-on-one on numerous occasions to discuss faith, the Church, and his research. I firmly believe Tom Wright is the greatest New Testament scholar of our generation and he is the primary reason why I feel called into ministry.
Gustavo Gutierrez was born in Lima, Peru in 1928. Since his nationality is mixed people called him a mestizo, which also meant that he was not given the same opportunities as most people due to economic standing. With this kind of upbringing led to his theological thinking and theology. As a young child Gutierrez was diagnosed with osteomylitis, which affects the bones, causing him to be bed bound for six years. Having this medical problem at a young age encourage him to study medicine. During his time in school he started to learn more about himself, which led to him changing schools to peruse seminary and become a priest. Gustavo was proving himself in seminary and was chosen for his graduate theological studies to study in Europe. In 1959 he was ordained and sent back to Peru. Upon his return he became aware of the poverty and oppression of his people and this realization launched his crusade. He began questioning the church reading about history and scripture through the eyes of the people who were all around in his country of poverty. He became very involved with the people of Peru and he formed friendships with priest and theologians who were also questioning the catholic church of Latin America. After all the studying he had done in his graduate program in Europe, he started to leave the theology he was taught and began adopting a new theology called Liberation Theology.
Hilton, Ronald. “MEXICO: The Murder of Cardinal Juan Jesus Posadas Ocampo (1993).” Webmaster. N.p., 6 June 2003. Web. 15 April 2014.
Oscar Romero was born on August 15, 1917 in El Salvador. He was appointed Archbishop of El Salvador on February 23, 1977. When Romero was appointed as an Archbishop many priests were disappointed, especially those openly aligning with Marxism. On 12 March 1977, Rutilio Grande, a progressive Jesuit priest and personal friend of Romero who had been creating self-reliance groups among the poor campesinos, was assassinated for what he was doing to help out the poor people in the community. His death had a profound impact on Romero, who later stated, "When I looked at Rutilio lying there dead I thought, 'If they have killed him for doing what he did, then I too have to walk the same path'".
...t years of the war started after 1980, and ended in 1992 with the Peace Treaty of Chapultepec, Mexico. This treaty did not bring the desired peace and progress to El Salvador. Instead, the fight continued in a way of political opposition without arms. The revolutionary forces became a political party that represents the rights of the workers. The right wing party, which was originally founded by D’aubuisson, stayed in power until the elections of 2009. The popular sectors of El Salvador still face extreme poverty and oppression caused by large companies. The church continues its work with the poor but in a more limited and conservative way. After 30 years of the death of Romero, the Salvadoran Church remembers him as the hero of the oppressed and the voice of the voiceless and cries on the fact that the church was never the same after the death of its major leader.
In Mr. King’s writing, he creates feelings of guilt in the clergymen’s hearts. In addition, knowing the church is what the clergyman value the most, he accuses the church for not attempting to take a stand on the sinful behavior of the white moderate. Mr. King recognizes this will change their outlook on segregation and inequality. Also, he knows that with suffering comes victory, just as Christ Jesus had to endure. In addition, he believes that Jesus is the most influential spiritual being known to the clergyman. Mr. King brought to their attention that he is an extremist just like Jesus. His view toward the clergyman is if he is to die for the sake of his beliefs, at least he will die with dignity.
Paul Tillich. “What Faith Is”. The Human Experience: Who Am I?. 8th ed. Winthrop University: Rock Hill SC, 2012. 269-273. Print.
In his biography “Junipero Serra”, Steven Hackel portrays Father Junipero Serra as a notable figure because of his contribution to California’s past archive. Hackel describes Father Serra as passionate, yet hardened (Hackel 3) despite common controversy on Serra’s character. Additionally, Hackel alludes to other influences in Father Serra’s life; apart from his environment, his educational and religious enrichment in various institutions were also a big influence on his values and identity that led him to be known as a “particularly devout and dedicated Franciscan”. (29) Hackel recreates Serra’s image, and takes his readers on a journey into Serra’s personal transformation from his poorly documented early life to his later success in his occupational endeavors and very grand accomplishments in religion which earn him a place as an influential figure in California’s history despite his excessive, strict, ruthless and vastly condescending religious viewpoints which would not be widely accepted by readers in the modern era.
Oscar Amulfo Romero was a Roman Catholic priest in El Salvator. Romero was a priest during the 1960s and 1970s. Oscar Romero became Archbishop of San Salvador in 1977. His role with the Roman Catholic Church continued for years after. His ties with the Roman Catholic Church extended within human rights. There were systematic acts of persecution, oppression, and human rights violations against the citizens of El Salvador by the government. The separation between church and state and the subjugation of the church to political authority led to conflict within El Salvador. Oscar Romero sparked quite a bit
Oscar Romero lived his life in dedication to his job with a focus to help in the community where he worked. The Romero Center Ministries website explains the early life of Romero. He was born in El Salvador in 1917, and when he was fourteen, he decided that he wanted to become a priest. In 1942, he received his ordination in Rome. He returned to El Salvador, specifically San Salvador, in 1977 as an archbishop (“Archbishop Oscar Romero”). A New York Times article entitled “Pope Approves Martyrdom Declaration for Oscar Romero, Slain Salvadoran Archbishop” describes the state of El Salvador when Oscar Romero was archbishop. The country was
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
Richardson, William E., and Dave Kidd. “Articles.” Pentecostal Evangel. General Council of the Assemblies of God. Web. 13 Nov. 2011.
Boyd, Gregory A., and Paul R. Eddy. Across the Spectrum: Understanding Issues in Evangelical Theology. Grand Rapids, MI: Baker Academic, 2009.
In the film Romero the main character Oscar Romero demonstrates various virtues such as charity and love, distributive justice and theological . Romero was a figure who was a hero towards people he made a change in society due to the virtues he carried out. To live a well Christian life we should recognize that virtues are a highly important like Romero said " Aspire not to have more but to be more" , In order to live in a community with respect we see it is hard to do because of the conflict around us. This is why we need justice in our life because a leader can come forth and advocate what are the wrongs in our society. Romero is that preacher who stood up for the El Salvadorian people he is the figure who did more and cared to spread the wrongs happening in the world.
Class notes. Man’s Desperate Need of Righteousness and God’s Glorious Provision of Righteousness. Faith Christian University. Orlando, Florida. August 2011.