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Critical analysis of the four gospels
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Year 11 Christian Studies Resurrection Assignment
What does the Bible teach about the resurrection?
The Bible’s teaching of the Resurrection reveals how much we are loved by the Father, and the subsequent implications of believing in the sacrifice of His son.
The Resurrection of Christ, as claimed in the Bible, embodies the death and subsequent revival of Christ so that he might take away the sins of humanity. Our desire to disobey God, originating from the Fall of Genesis 3, require that we pay the price of eternal death, ‘for dust you are and to dust you will return.’ As the Bible advances through the Old Testament and into the New, we realise that God’s determination to fix humanity reaches it pinnacle upon the sacrifice of his son Jesus.
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From a historical point of view the reliability as primary sources close to the death of Jesus, and evidence of an extensive copying process all solidify my belief in the resurrection of Jesus. Evidence to support this can also be backed by the unification in what the four Gospels don’t say. Jesus prophesies the Roman destruction of Jerusalem, telling the disciples: ‘What you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.’ By not mentioning the fulfilment of this prophecy in 70 A.D., one can conclude that the four gospels were written before it occurred, as this was too much of a significant event to discard.
Before approaching the proofs against the resurrection of Jesus, it is important to note that there are many theories disproving His resurrection and only one truth. If somehow, I am convinced that the resurrection did not occur, how would I determine which disproving theory is true?
1. The body of Jesus was stolen by the disciples – I don’t think this theory is very likely, given accounts from the two of the Gospels revealing that after Jesus’ arrest ‘everyone deserted him and fled.’ The disciples here are implied to be a scattered and broken group – even when they are reunited ‘on the evening of that first day of the week’, they ‘were together, with the doors locked for fear of the
In his introduction, Arrington reviews the Biblical doctrine of salvation and how that it is the heart of the Christian faith. He asserts that the significance of Soteriology is to show all that God has done to set us free from the bondage of sin and guilt in order to bring us to the glorious condition of blessedness that Christians enter when Christ returns from heaven (21). In the New Testament, Arrington states that the words save and salvation have a wide range of meanings. Those meanings include strong physical components in that faith in Jesus saves and that salvation offers options such as deliverance from enemies and bodily health but it is predominately used in the New Testament as delivering us from sin. His focus is on how God used Christ and his death at Calvary and that the writers of the gospels utilize narratives on the P...
In the previous two posts, we have gone over the importance of the apostles ' martyrdom for the resurrection argument, as well as a summary of Sean McDowell 's findings concerning their martyrdom. Now the question arises, is this evidence enough? The short answer is, yes. All the resurrection argument requires is that some apostles who claimed to have experiences of the resurrected Jesus were martyred for their faith. The idea is that if the apostles had invented the story of the resurrection they wouldn 't be willing to die for it. If they were martyred then they truly believed that they had experienced encounters of the resurrected Jesus, adding credence to the resurrection argument and disproving the possibility that
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
The Christian worldview is centered on the Gospel and places their beliefs in the essential teachings of the Trinity, the deity of Jesus Christ, and Jesus’ resurrection from the dead (DiVincenzo, 2015). This paper will explain who God is and what he created, what our purpose and nature is as humans, who Jesus was and what he did while on earth, how God plans to bring his people back into the right relationship with himself, and as a Christian how one is to live their life with an analysis of the Christian worldview.
The third verse, along with the resurrection, is what Christianity hinges on. It is because of God sending his Son, Jesus, to die a horrible death so that we may have life. Jesus being 100% God and 100% man lived a perfect life, free of sin. He died for a world of sinners, a world that doesn't accept him or want to hear about him. There is nothing that we can do except to accept him and have faith in him. We should have to pay, but Jesus took are place willingly so that we could have communion with God.
While the Fourth Gospel is given the conventional title “John,” the gospel itself is anonymous ("John, Gospel According to"). The dates of composition of the Fourth Gospel are still disputed today, however, the “latest reasonable date for the Gospel 's composition is before 100 C.E” ("John, Gospel According to"). Thus, it is possible that John’s Gospel drew upon the Synoptic Gospels, despite the fact that many of the events in these accounts differ. In John 20:11-18, Jesus’ Resurrection is explained in an admirable manner, “In the Fourth Gospel, the story of the crucifixion is one of glorification, inseparable from the resurrection” ("John, Gospel According to"). The Fourth Gospel’s glorification of Jesus’ crucifixion and resurrection portrays Jesus as a divine being more so than as a human
Bell offers a great statement about the redemptive work of Christ viewed through the cross. He argues, “Jesus comes to us in love to renew the friendship/communion that we rejected. Jesus come to us with the offer of friendship with God. It is not violence of the cross that saves us. Rather, it is the love of God expressed in Jesus that saves us.” This argument is also helpful in understanding how Jesus work is redemptive for us and that it is not with the violent means of the cross. Bell presents the Christian faith with a true picture of how Christ work with love redeems humanity, and not the blood that was shed. We do not serve a God, who is seeking after blood like a
“Therefore go and make disciples of all nations, baptiz- ing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” ( Matt. 28:19-20 NIV ). The idea of sharing in the death of Christ connects remission of sins with baptism which the death of Christ effected. ( Act 2:38; 1 Pet. 3:21). Just as physical washing cleanses our bodies from filthiness, so also baptism symbolically cleanses our spirits through participation in the death of Christ. “For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink (I Cor. 12:13 NIV). In addition, baptism connects with spiritual birth along with the Spirit’s reception. Hence, participation in Christ’s resurrection indicates that the Holy Spirit is presently in our lives. Baptism is an indication of the relationship we have with Christ and wherever we find ourselves in the world, our deportment, attitude and disposition should be in alignment with our confession of faith. Jesus’ baptism should help us realize how much we are loved by God. Jesus died to pay a debt he did not owe to release from a debt we could not pay. Baptism is a two-fold operation because we are symbolically
Jesus Christ, the son of god, walked the Earth to vindicate His Father and His Father’s work as that of love and kindness. Jesus’s unnerving loyalty to God and unwillingness to change his beliefs to accommodate those of the Romans, who opposed him, ultimately led his crucifixion. Jesus’s loyalty was strong enough to cost him his life, however, in dying, he absolved mankind of their sins and wrongdoing. According to the Bible, Jesus died for the sins of man, and became far greater after proving his devotion. Thus, this loyalty brought about both death and liberation. This biblical example demonstrates the binary nature of loyalty, and proves it can have both positive and negative
According to Webster’s Dictionary a miracle is “an unusual or wonderful event that is believed to be caused by the power of God”. There are one hundred and twenty-four miracles recorded in the bible. As a child I learned about the miracle of God saving Noah and his family from the worldwide flood by having them build an ark. I also learned about the supernatural conception of Isaac by his very elderly parents Sarah and Abraham. God used the miracle of locusts covering all of Egypt by the power of Moses stretching out his rod as a punishment. God used the parting of the Red Sea at just the right moment to let the Israelites pass through on dry ground then it closed to violently consume the Egyptian Army that was chasing them. By learning just these few miracles I can see that God uses miracles as both rewards and punishments. As for my belief
...t the message of the Torah gives hope to all readers that a final sacrifice will be given to restore a relationship with God because the sacrifices offered by man are not sufficient enough. Although God brings down punishment upon multiple generations throughout the Torah, His unconditional love and mercy tends to always be present. Although man continues to sin, God delivers His people and saves them from death. Just as an earthly father will sacrifice his own life for his child, God sacrifices His own son. The ultimate intension of God’s plan is for all people, everywhere, to worship and trust Him. Without the reassurance and hope found in the Torah, the readers are left helpless and desolate. However, because of the author’s structured message, everyone has hope because of the relationship and unity between man and God, the Heavenly Father.
These three tests when applied to the Bible show it as the most historically reliable text known to man, thus the events found upon the pages of the Bible are actual historically proven events. In light of these facts, there are still many theories other than that of the Biblical account. Three of them include the "Visionary" theory, the theft theory, and the wrong tomb theory. The first theory is that of Strauss, that the appearances of Jesus after His death on the cross were "visions generated by the imaginations of the disciples (Ramsey 48)." This may be the easiest of all the theories to discredit. First of all, it does not take into account the inability of the disciples to grasp this idea that Christ was alive and to recognize Him for who He was (Ramsey 48).
Therefore, a human body exists in flesh is not eschatological significance in the kingdom of God . Paul sees that change is a necessity for receiving an imperishable body and for the purpose of entering into the kingdom of God. Certainly, there is a difference in the state before sowing and after growth. The second stage of growth will merely be materialised after the sowing. It is like without burial, there is no occurrence of resurrection. Consequently, this process of germination and growth depicts the concept of discontinuity to continuity of resurrection after the death of a human life. As the present age, ‘the creation’ is not free from the bondage of decay (Rom.8:21), apart from Jesus who has already obtained an ‘indestructible life’ through his own death and resurrection, and the power of resurrection (Phil.3:21). Hence, a human being is pending for the redemption of his body with an eschatological hope (Rom.
The resurrection of Jesus has been questioned for many centuries. Speculators asked “Did Jesus really die”? The prophecies in the Old Testament should be enough evidence to prove that he died on the cross. Jesus predicated his own death and resurrection, but no one believes he was the son of God. While on his body hung on the cross, “Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost” (Luke 23:46, KJV). Jesus took his last breath during this time, but what actually occurred while Jesus’ body was in the tomb?
In the past, I have talked about two prominent views in Christianity concerning the restorative effect of the cross and resurrection.