Resurrection Argument In the previous two posts, we have gone over the importance of the apostles ' martyrdom for the resurrection argument, as well as a summary of Sean McDowell 's findings concerning their martyrdom. Now the question arises, is this evidence enough? The short answer is, yes. All the resurrection argument requires is that some apostles who claimed to have experiences of the resurrected Jesus were martyred for their faith. The idea is that if the apostles had invented the story of the resurrection they wouldn 't be willing to die for it. If they were martyred then they truly believed that they had experienced encounters of the resurrected Jesus, adding credence to the resurrection argument and disproving the possibility that …show more content…
Some skeptics, such as Candida Moss, claim that Christians view Christian martyrdom as “special” or “unique.” She argues that if Christian martyrdom is support for the truth of Christianity then other religions martyrdom should also be evidence for the truth of those religions. She writes, “why would early Christians have been martyred if Christianity weren 't true? Today, we are pointedly aware that martyrdom is not an exclusively Christian practice; virtually every religious group holds the deaths of their heroes in high esteem, and many people have died for religions that no longer exist. Yet many still declare that there is something special about the character and nature of Christian martyrs.”2 However, Moss doesn 't seem to completely understand the …show more content…
Anyone willing to die for a cause is obviously wholly committed to it. Sincere, genuine belief is par for the course in martyrdom. Muslim radicals who martyr themselves for the sake of their faith are obviously committed to their beliefs. The difference in Christian martyrdom, however, is that the apostles died for a belief they claimed to have seen with their own eyes. “There is a massive difference between willingly dying for the sake of the religious ideas accepted from the testimony of others (Muslim radicals) and willingly dying for the proclamation of a faith based upon one 's own eyewitness account (apostles).”3 In fact, understood this way, Christianity even places a distinction between the martyrdom of apostles and the martyrdom of Christians today. “Modern martyrs die for what they sincerely believe to be true, but their knowledge comes secondhand from others.”4 Even those who are killed for their Christianity in current times don 't demonstrate the truth of Christianity, rather the sincerity of their beliefs. The apostles ' martyrdom alone can be used as evidence in support of the resurrection of Jesus, and therefore, the truth of
Martyrdom helped to spread Christianity because when people heard about the deaths, they realized that Christianity was important enough for people to die for. For example, Perpetua, a Christian martyr was killed because she went against the Roman emperor’s law in order to be baptized and convert to Christianity. Since she sacrificed her life and died a terrible death in order to join the religion she believed in, many decided to convert to Christianity. Additionally, she wrote about her belief that she would go to
In his book, Ordinary Resurrections: Children in the Years of Hope, Jonathan Kozol pulls back the veil and provides readers with a glimpse of the harsh conditions and unrelenting hope that exists in a community located in the South Bronx called Mott Haven. Mr. Kozol provides his own socially conscious and very informative view of the issues facing the children and educators in this poverty ravaged neighborhood. Just his commentary would paint a very bleak picture of the future. It is the words of the children that give this book optimism and meaning. The courage and care exhibited by the volunteers of St. Ann's after school program and the creativity of the teachers at P.S. 30 are utterly inspiring. They work long hours and go beyond the call of duty to protect the innocence and cultivate the hope that resides in the hearts of Mott Haven's youngest residents.
“ A sacrifice to be real must cost, must hurt, must empty ourselves.” ~Mother Teresa. Servicemen like firefighters, police officers, and military personnel sacrifice their lives every single day. Harriet Tubman made over a dozen trips to the South to help free slaves. Moche’ from the novel Night, went back to his home to warn his friends and family about what was about to happen to them. However, Jesus made the ultimate sacrifice. How much do people sacrifice? These people risk their lives, freedom, and safety. Not everyone is a selfish person, people like to help other people. That’s just humanity.
The first of three points is this: the crusaders fought primarily for the cause of Christ. Unlike Islam, the Christians had no well-defined concept of holy war in the middle ages. Christ had no need for an army. The word ‘crusade’ actually comes from the Latin ‘cruce signati’ which translates those signed by the cross‘’. The knights and nobles of the crusades went, not because the Pope commanded them, but out of a true necessity to liberate the lands of their savior. The thought that God would bless them with victory as He had done long ago for His people, where they not His people as well? Would God, not dispel the infidel Turks as He had scattered the Philistines long ago? Yes, these were some of the most faithful Christians you could meet. They were going to die for what they thought was God’s will. That is simply dumbfounding (Madden 2).
During the capture of Jerusalem, the crusading forces massacred not only Muslims, but Jews and even other Christians. Men, women and children alike, no one was safe from these crusaders who did what they wanted. They butchered Jerusalem’s inhabitants in the streets, without care of what God might think (which is ironic considering this was a war in the name of God).... ... middle of paper ...
When describing a martyr or martyrdom one often thinks the terms within the ecclesiastical way in which a person dies for his or her religious cause often against his or her own desire. We must therefore look to the concept of dying for ones belief or cause by broaden...
A martyr is a person that defends a principle, even though it means giving up everything that is important to that person (Webster 236). Some martyr's are put in jail for standing up for Jesus Christ or God. Most martyrs are killed because of their beliefs. Martyrs are the strange ones who challenge society with a different way of thinking. They are the rebels and heretics of today (dc Talk 6). For some, standing up for Jesus actually means dying for Him (dc Talk 7). In John 15:13 NIV Jesus says, "Greater love has no one than this, that he lay down his life for his friends." Today some people refer to martyrs as Jesus Freaks. The very nature of Jesus Freaks is to thrust away from the mob mentality, away from the things that society tells us to care about (dc Talk 8).
In The Martyrdom of Perpetua and Felicitas we see how Christianity was a very poor and uncommon religion. The emperors decided to put laws against Christianity, imposing penalties to those who wish to convert to that religion, so that it can die. One of the main responsibilities of Christianity is to have faith. It testifies God’s grace and produce the edification of man. As we saw with the people who were arrested and decided to die in the arena, they had faith. They believed that by being thrown to the beast, God would help them and they would get a victory. As Saturus mentioned, “Farewell. Remember me, and remember the faith. And do not let these things disturb you, but rather strengthen you.”(Ch. 6, 28) demonstrate the importance of faith.
A major part of the fighters in the crusades were untrained and unqualified peasants who went out to get back the holy lands for the church from the ?evil Muslims? (Medieval Europe 164-167). This was called the Peasants Crusade. In order to get these peasants, who knew no better, to go and fight the church told them that if they were to go and fight these ?horrible Muslims? then they would automatically get admission into heaven. Of course this automatically appealed to the peasants being that they were so god-fearing. They thought that if they helped the church then they would go to heaven and so they jumped at such an opportunity to get a get-into-heaven-free card. These people in all their religious glory went in and attacked the city of Nicaea (TWW, 104), and got killed. The city of Nicaea was a well fortified city controlled by Seljuk Turks. The peasants went in and attacked and literally got slaughtered. Only 2000 peasants survived their hasty attack. Unfortunately most of the crusades went this way(TWW)
Surprisingly, the Christian martyrs did not care that they were sentenced to death. They believed that by dying for what they believe, it would only bring them closer to God and the Gates of Heaven. The document states, “For this cause have we devoted our lives, that we might do no such thing as this; this we agreed with you” (para. 18). To the martyrs, nothing was more important than fulfilling God’s duties.
These courageous people were not afraid of being persecuted and were willing to die for their faith in order to prove that they really did believe in God. They wanted to set an example for others so that they too may believe and spread the word to others. The narrator believes that martyrs were "truly called and chosen for the glory of our Lord Jesus Christ" (9). The narrator also believed that martyrs were important in that they were "examples for the building up of the Church" (9). While this may first appear to be referring to building a physical church, the church actually has a more symbolic meaning. Since the people are considered to be the Church, the building of the Church is referring to building up the faithful and spreading the word to others. They wanted anyone who was willing to honor and adore God in all His glory to be members of the
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
In order for the crusades to begin, the Christians needed to gather an army to travel and fight the forces of Muslims. With all the power being held by monarchies at this time, the church needed to be cleaver in order to gain troops to put their lives on the line. To gain the support of these warriors and dedication of men, Pope Urban II (1088-1099) challenged those morals of men by telling them to grab their weapons and join the holy war to recover the land of Jerusalem. It was not the challenge that convinced men to take part in this war. The promise of “immediate remission of sins” attracted the men to stand up for their religion and beliefs while at the same time, promising them a trip to heaven when life comes to an end. With this statement, men instantly prepared for battle which in a very short period of time gave the church power which has been held by the monarchies. Men of rich and poor prepared for battle, some wearing ...
Theologians have been stuck on this topic as well. Without the Resurrection, the Christian’s faith