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Feminism in the whale rider
Whale rider analysis essay
Whale rider analysis essay
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The Whale Rider Essay
In the novel whale rider written by Witi Ihimaera, one of the most important character is Kahu she is a Maori girl that has true leadership and wants to become the chief of a tribe named Whangara but she is trouble as she needs to surpass the Maori traditions and prove that she has the right traits to become the chief of the tribe
Kahu is a very caring girl she has the ability to care for one to an extent that she will do anything for them therefore she can become a leader. She has the ability to care and look after her tribe. ”He paused. When it does we die I die” said by Koro Apiriana when the tribe were trying to stop the whales from dyeing and beaching themselves. Because of this quote Kahu was more than willing to sacrifice herself to save Koro Apiriana and her tribe from dying. This act really can show us how wrong Koro was to say that woman can’t lead a tribe.
Kahu is very determined girl in which is good as it is a very important role to be a chief or a leader. Quote---------------------this quote can really portray her determination to become the chief and win Koro heart, she never stops trying to over hear the conversation that are talking about the Ancient Maori culture. Quote----------------
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When Koro threw the stone to test the boys if they had enough mana, the boys tried, but “some were afraid of the darkness. Other ware unable to dive so far down”. However when Kahu Apiriana went to the spot she managed to retrieve the stone, “it was Kahu in her white dress and sandals doggy paddling down to the sea floor , her braids floating around her head”. This impresses us as the reader, since a girl of her age is braver than the boy that were considered to be strong and powerful. Many people would consider giving up when the task looked or is dangerous or scary but Kahu had the strength and bravery to overcome
Often times, the history that is being told is one of Hawaiian weakness, and defeat. The Bayonet Constitution of 1887, the Overthrow of 1893, and the Annexation of 1898, are all often used as examples of moments of powerlessness in the Hawaiian Kingdom. What about all history prior to, in between, and after, these major dates? Surely, it did not just disappear. In the last few decades, Hawaiian history has changed dramatically due to the works of many Hawaiian historians. The history that was lost has been found, and new discoveries are still being made. Hawaiʻi’s history is a story of resistance, pride, and unity. Included within this history is a man named Robert William Kalanihiapo Wilcox. Wilcox was a revolutionist, and a leader, but he enjoyed being a politician the most. Wilcox was the beacon of hope that helped guide the people of Hawaiʻi through darkness. Wilcox was and still is today a symbolic figure in Hawaiʻi’s political history.
Rountree starts the book by "setting the scene," she introduces the Indians and attempts to explain the complexities of the Powhatan society. This may be the hardest part of the book for most readers to follow, because the system of leadership and the leadership line is quite complicated. It is explained the Powhatan, the king of the Powhatan people, ascended to the throne through a matrilineal system, Powhatan being his mothers oldest son would rule first, then his next brother and so on. Once his mother had no more sons to rule leadership would be passed on to the son of his mothers eldest daughter, and so on. This system, while difficult to understand is easily justified; a man could possibly have two children at the same instant but no matter what a woman can only have one child at a time.
John Papa ‘I’i was raised under the traditional kapu system. In 1910 he accompanied his uncle to become a companion of Liholiho (King Kamehameha II) and servant in the Royal Hawaiian Court. In 1820 he joined Liholiho to attend schooling in reading and writing taught by Hiram Bingham. Liholiho was eager for John to attend missionary schooling, because he wanted to observe the impact Christian teaching would have on John. After becoming literate, John Papa ‘I’i assisted the missionaries in the translation of several texts from english to hawaiian. When Liholiho died, John Papa ‘I’i became a kahu for Victoria Kamamalu. He also served as a...
Biography: Kauikeaouli Kaleiopapa Kuamanolani Mahinalani Kalaninuiwaiakua Keaweawe‘ulaokalani, also know as Kamehameha the III, was born at Keauhou, Kona on the island of Hawai‘i. Historians speculate that the Kauikeaouli’s birthday was around August 11th. Later in life Kauikeaouli chose March 17th as his birthday after learning about Saint Patrick from an irish friend. The name Kauikeaouli is believed to mean “Placed in Dark Clouds.” His father was Kamehameha the Great, and his mother was Keōpūolani. Both of his parents were very powerful; Keōpūolani was one of the highest ranking aliʻi in the kingdom. Kauikeaouli had two siblings: brother ʻIolani Liholiho
In the book “A Long Walk to Water” by Linda Sue Park, Salva goes through a lot of loss and gains hope and persistence, which he learns will be necessary to succeed. This included the loss of loved ones, harsh changes in the weather, and the doubt of his ability which this helped him move through his long journey. In Linda Sue Park’s book, Salva deals with these obstacles, and other plot events by using hope and persistence which illustrates the main idea of the book.
The role of a kahuna in the Hawaiian culture takes on the responsibility of keeping a balance between the people and the nation. In doing so, they apply their field of expertise towards assisting the aliʻi and the makaʻāinana. In ancient Hawai’i, there were many different types of kāhuna that had a skill set that contributed or benefited the community. In this paper I will discuss the different ways a kahuna achieves this type of balance within the lāhui. These kuleana include advising the aliʻi to make pono decisions, guiding the makaʻāinana in their daily lives and practices, and taking care of the spiritual side of the Hawaiian culture and traditional practices of the people.
Do you believe when people are born, they are born with a blank slate? An English philosopher named John Locke believed that people are born with a blank slate and we acquire ideas from our environment and the people that influence us. In the book “Lord of The Flies” by William Golding it shows us that everyone has evil inside of us and even children can do things that we will not expect they would do. Jack Merridew was a good example because he represented evil in the novel he turned savaged and let the evil inside of him take over his actions and these actions impacted other characters. Jack Merridew let his anger toward Ralph change him and also him wanting power and being the leader of them.
The film The Whale Rider, directed by Niki Caro, follows the story of a young Maori girl called Pai, to fulfil her destiny of one day becoming the leader of her tribe. One of the most important characters to the story, is the main character, Paikea ‘Pai’ Apirana, She helps the audience appreciate and better understand the themes of leadership, and sexism. Caro uses many techniques to convey these themes, such as symbolism, different camera shots and angles, dialogue and lighting.
... to her husband, Pai’s grandfather, stating that he is not in charge. It only took Pai’s confidence to not limit herself base on her gender, change the view of her community for better. Reflecting to the movie, a scene where everyone gave up to save the whales, Pai follow her instinct and ride the whale back to shore. As everyone from in the community view this remarkable action taken place, the Maori community soon realize that it was time for a change in tradition.
Since Davis knew more about the foreigners than Kamehameha, he taught him how to deal with all the trouble they brought. Kamehameha did not know how to deal with all the trouble the foreigners brought and Davis prepared him for everything they would bring. Davis solved many ordeals with the foreigners and Hawaiians. Davis also helped Kamehameha win lots of battles by teaching him different strategies they used in western combat. Davis was in return taught many things about the Hawaiian culture and abided by the rules everyday he was on Hawaii. Davis became a well known man in Hawaii and influenced Kamehameha in many positive ways. After many years on the Hawaii Kamehameha appointed Davis to be the high chief of O’ahu. Davis accepted this position with great honor and worked hard to govern the island of
Kualapai, Lydia. "The Queen Writes Back: Lili'uokalani's Hawaii's Story by Hawaii's Queen." Studies in American Indian Literatures. 17.2 (2005): 32-62.
Amongst the small New Zealand village, woman are treated with less respect and not seen has to have equal potential or rights in general. Pai must overcome a vast majority of obstacles such as being rejected from her grandfather’s school of leaders, handling fighting sticks, and being told to stay away from the outboard. She perseveres through all of this, thus taking up fighting lessons from her uncle, repairing the outboard, receiving the highest award at her concert, and eventually saving the whales at the conclusion of the film. This proves to Koro that she is indeed worthy, and relates to the theme that woman do not have a handicap from
I love soccer, but there is always more to learn about it. Tim Howard is a down-to-earth American goalkeeper who admired millions worldwide after his amazing performance at the 2014 World Cup. Before I read “The Keeper” I would ask myself, what can I learn from his biography, and what else is there to know? “You never really understand a person until you consider things from his point of view... Until you climb inside of his skin and walk around in it”-Harper Lee. This quote refers to how my perspective changed about Tim Howard after considering his viewpoint on things. He is now considered to be one of the best goalies in FIFA.
The Maori King Movement or Kingitanga was a movement that emerged among the Maori tribes in the centre of the North Island of New Zealand. The origins of the Kingitanga stemmed from similar, smaller scale pan-tribal movements that cropped up amongst the Maori tribes in the central North Island in the early 1850’s, but it wasn’t till 1858 that the Kingites actually crowned a king of this monarch in Potatau Te Wherowhero, a well known war chief at the time. Maori initiated the Maori King Movement or Kingitanga on the basis of wanting to establish a monarch to gain some influence and match the colonising people, the British.
According to Maori legends and myths Te reo Maori is one of the treasures give to them by Tane, (God of the forest) when he climbed to the twelfth heavens to collect the three kete of knowledge that man-kind needed for survival (Pohatu, 2000). Te reo Maori is a unique identity of all Maori people, it is sacred and indigenous language because it was handed to them by their ancestors to be treasured, nurtured and encourage to positive influence the future generations (Barlow, 1991). In the Maori tradition they used Te reo to pass down their history, tell myths and legends, to korero through karakia, waiata and education from ear to ear (Pohatu, 2000). For instance the significance of Te reo Maori still can be seen when they have gathering at the Marae to welcome, waiata and do karakia before kai.