‘The catastrophe witnessed during partition of the subcontinent was only a proportion of what could have happened if the two communities had lived together.’
The creation of Pakistan was indeed justified considering the unfolding of events during the first few decades of the 20th century. Prior to the 20th century the Muslims of the subcontinent focused on education and as soon as they became aware of their own needs and rights they launched their own platform to represent themselves in the government. However, the Congress always nullified Muslims League’s claim that League was the sole representative of Muslims of the subcontinent. This led to a confrontation between the two forces and ultimately creation of Pakistan remained the only hope and solution for the Muslims. The creation of Pakistan was justified due to myriad of causes which include socialogical, political, moral, religious and ethical issues which
The most prominent cause that justified the creation of Pakistan was the innate social differences between the two major communities of the subcontinent i.e. the Muslims and the Hindus. These differences include, The Caste system of Hindus versus the Islamic brotherhood; The Hindus believed in the caste system and were divided in to four major castes namely Brahmans, kshatriya, Waishya and Shudras, whereas; the Muslims believed in the equality of human beings and hence the social fabric of the society was difficult to preserve in these hostile circumstances.
Secondly the social customs of the two communities were entirely and often led to a social discord between the two permanent residents of subcontinent. These included difference of perspective regarding cow. The Hindus considered it as a sacred animal an...
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... such efforts to demean the Muslims. It was made compulsory for the Muslims to sing Bande Matram and salute Gandhi’s picture in schools. Hence, the Muslims celebrated the Day of Deliverance when the Congress rule ended in 1939 with the outbreak of the Second World War.
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Ikram, S. M. Modern Muslim India and the Birth of Pakistan, 1858-1951. Lahore: Sh. M. Ashraf, 1965. Print.
Al-Bı̄rūnı̄, Abū Al-Rayḥān Muḥammad Ibn Aḥmad, Al- Beruni. Kitāb-ul Hind. Lahore: Al-Faiṣal, 1994. Print.
The relationship between cricket and politics is clearly delineated in South Asia from 1880 to 2005 through the easing of the stress between totally different caste members, although the stress mitigated wasn't forever from a religious aspect between the Pakistanis, Indians, and also the British. The various issues that arose in South Asia was largely class or caste systems (Docs 2, 3, 4), rivalry (Docs 1, 6, 10), and religious tensions (Docs 5, 7, 8, 9) against the various countries and cricket groups. Throughout its interaction with Indian politics from 1880 to 2005, cricket has served as both a unifying force between totally different political groups and also has divided political groups in periods of power struggle and political variations, as well as making sturdy bonds between countries.
Foner, Eric. Give me liberty!: an American history. Seagull fourth ed. New York: W.W. Norton, 2014. Print.
Foner, Eric. Give Me Liberty!: An American History. Fourth ed. Vol. 1. New York: W.W. Norton, 2012. 247-316. Print.
Thousands of years ago, Indian society developed into a complex system based on different classes. This system is known as the Caste System. It separated Indians into different castes based on what class they were born into. As thousands of years went by, this system grew larger and became further complex (Wadley 189). This system caused frustration for the Indian citizens because they were receiving inequality.
Foner, Eric. "Chapter 9." Give Me Liberty!: An American History. Brief Third ed. Vol. One. New York: W.W. Norton, 2012. N. pag. Print.
Foner, E. (2008). Give me Liberty: An American History. New York, Ny: WW. Norton &
Rahman, Fazlur. Islam & Modernity: Transformation of an Intellectual Tradition. Chicago: U of Chicago, 1982. Print.
Rippin A. 1990, Muslims, Their Religious Beliefs and Practices Volume 1: The Formative Period, Routledge, London and New York.
During the Cold War, many regional conflicts occurred and were noted as the significant battles which later led to decolonization. One of the regional conflicts were India and Pakistan fighting for their independence. In 1947, India was released under Great Britain’s control and gained its independence. However, the country was divided between Muslims and Hindus, which share different religions. Muslims wanted church and state to become unified while Hindus wanted a separation of these two establishments. Since these two ethnic groups disagreed, it was difficult to create a new government. Therefore, India was divided into two nations: India for the Hindus and Pakistan for the Muslims. Hindus and Muslims were racing to the border in order to get to their nation state which led to killing 500,000 people due to rioting. Although, Mohandas Gandhi, an Indian National Congressman, wanted to obtain peace between these two religions. Pakistan refused the H...
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Lawrence Auster wrote an eye-opening blog excerpt titled India and Pakistan: Why the Mass Killing Occurred. The content of this excerpt explore the fundamental issues of identity and religion that led to the violence in 1947. The author makes his point by utilizing current event such as the train massacre in 2002, in which 50 Hindu women and children were burned alive. The blog is for an audience with some prior knowledge on the topic and continues to expand upon that knowledge. The blog is a secondary source because it introduces its own unique ideas regarding the issue and was written after the time of the event. It was very helpful to my research because it simplifies the wordy information often found on scholarly sites and condenses it into something comprehensible and relatable to the reader.
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