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DBQ on how does cricket relate to politics
DBQ on how does cricket relate to politics
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The relationship between cricket and politics is clearly delineated in South Asia from 1880 to 2005 through the easing of the stress between totally different caste members, although the stress mitigated wasn't forever from a religious aspect between the Pakistanis, Indians, and also the British. The various issues that arose in South Asia was largely class or caste systems (Docs 2, 3, 4), rivalry (Docs 1, 6, 10), and religious tensions (Docs 5, 7, 8, 9) against the various countries and cricket groups. Throughout its interaction with Indian politics from 1880 to 2005, cricket has served as both a unifying force between totally different political groups and also has divided political groups in periods of power struggle and political variations, as well as making sturdy bonds between countries.
Cricket in some ways was a unifying force for the various classes in India as well as the relationship between Great Britain and India. As seen in Document 2, an Indian cricketer was invited to “...join the Sussex team,” that was a team from European country. This shows some equality between n...
In the colonization period, the urge to conquer foreign territories was strong, and many lands in the Western Hemisphere were conquered. With the colonization of these areas, a mercantilist relationship was formed between the conquered civilization and the maternal country. A major part of this was the restriction of exportation of native resources only to the mother country as well as the banning of trading with colonies of other countries. In turn, there was an increasing in the number of smuggling activities during the time. According to a British sailor named William Taggart in 1760, the illegal smuggling of goods into these areas had a positive impact because it brought prosperity to the people in Monte Christi, as there were only one hundred poor families. Likewise, Dominica governor John Orde praised the trading because it created prices much lower than with its maternal country. However, British admiral David Tyrell, Roger Elletson, Dominica governor John Orde, and a 1790 Bahaman newspaper report all had similar views on the harmful effects and corruptness present in smuggling. Despite this, physician George Lipscomb and British Lieutenant Governor Thomas Bruce had neutral opinions on the matter, and only stated what they witnessed in the process.
Nair, N. (2011). Cricket Obsession in India: Through the Lens of Identity Theory. Sport in Society: Cultures, Commerce, Media, Politics, 14(5), 569-580. doi:10.1080/17430437.2011.574351
In "Darwin's Dangerous Idea", Dennett describes the QWERTY phenomena in biological and cultural evolution as an example of how "mere historical happenstance... restrict[s] our options" (6:131). Economists add a value judgment to this description, some using QWERTY as an example of market failure and inefficiency. However, the evolution of QWERTY, like cricket, follows rules that are enigmatic at first glance. Economists do not pursue the analogy with evolution and, as a result, do not detect the fundamental change in the system of production that rewrote the rules of efficiency. A historical retracing disentangles the reasons for QWERTY's continued dominance of keyboard systems. The integration of parts in the system of production demanded compatibility: the efficiency of the whole above the efficiency of the individual.
Political and social reform in India was achieved as a result of the European political principles brought to India by the British. Indians were Anglicised, and the British ideal for an Indian was to be "Indians in blood and colour, but English in tastes, opinions and intellect", as put by one British legislator (Rich, 214, 1979). This Western education inevitably led to well-read Indians encountering European principles such as human rights, freedoms of speech, travel and association, and liberalism.
In The Raj Quartet, Paul Scott deftly represents one of the most tumultuous periods of British rule in India. Deviating from the trend of justifying colonialism and imperialism, Paul Scott, like E.M. Forster, displays a liberal humanist’s perspective in portraying the
8). He is implying that he does not support the religious competitions – he understands cricket but not the divisions. To him, cricket was not helpful with political tensions in South Asia. Bal Thackeray, Indian founder of a Hindu nationalist organization shares the same view as Gandhi with the tie of cricket and religion. He questions “when Pakistan wins a cricket match and my country is defeated, why should Indian Muslims celebrate?” (Doc. 9). Thackeray’s point of view is quite biased. As said, Thackeray is a founder of a Hindu nationalist organization, and here he is questioning a group of Muslims. After the partition the relationship between Hindus and Muslim grew apart as well. India’s leaders and their view of the separation of India and Pakistan was not taken well – and Thackeray’s disgust towards the fact that they have to rejoice to their country’s lost must have stemmed off from that. Cricket was first introduced to the people of Bombay, India by the British and many of its peoples reacted greatly to it. However, the sport and polo shared the same field. In a petition to Sir James Fergusson, Indian cricket players ask for the polo team to play on a separate field (Doc. 1). The Indian Cricket players’ plea seems to mimic that of how most native people would react if a foreigner would invade and take over their system. In this case, the Indian Cricket players, having the land to play cricket, believe that they should have the land to themselves because the white men have already taken their country. Religious conflicts are more focused in an editorial in an Indian Sports journal Indian Cricket. It says, “That is why Quadrangular cricket has degenerate into religious rivalry” (Doc. 7). The editorial’s tone
During the Cold War, many regional conflicts occurred and were noted as the significant battles which later led to decolonization. One of the regional conflicts were India and Pakistan fighting for their independence. In 1947, India was released under Great Britain’s control and gained its independence. However, the country was divided between Muslims and Hindus, which share different religions. Muslims wanted church and state to become unified while Hindus wanted a separation of these two establishments. Since these two ethnic groups disagreed, it was difficult to create a new government. Therefore, India was divided into two nations: India for the Hindus and Pakistan for the Muslims. Hindus and Muslims were racing to the border in order to get to their nation state which led to killing 500,000 people due to rioting. Although, Mohandas Gandhi, an Indian National Congressman, wanted to obtain peace between these two religions. Pakistan refused the H...
2 Stein, Burton (2001), A History of India, New Delhi and Oxford: Oxford University Press. Pp. xiv, 432,
COMPARE AND CONTRAST According to Crane Brinton, the first causes of a revolution is “There is discontent amongst people of all social classes” (Earnest). During the Bangladesh Liberation, people were not satisfied, as they were not treated like how they should be by West Pakistan. Moreover, in the French Revolution, the First Estate and the Second Estate, including the nobility and the clergy were discontent as the king started to ask them for money through taxes, which they never had before; the country had a financial problem. The Third Estate members were not pleased either, as the taxing was unfair compared to the upper class people.
India is at the center of a very serious problem in the world today. It’s a very diverse place with people from many different religious backgrounds, who speak many different languages and come from many different regions. They are also separated economically. Two of the country’s religious sects, Muslims and Hindus, have been in conflict for hundreds of years. Their feelings of mistrust and hatred for each other are embedded in all those years and will not leave easily.
Radu Ban and Vijayendra. (2007). The Political Construction of Caste in South India. Working paper
The Bangladesh War for Independence also known as the Bangladesh War of Liberation was a civil war between East and West Pakistan. The war began on March 26, 1971 and lasted about nine months before ending on December 16, 1971. The war began for many reasons one being cultural differences. For example, language was a huge issue that kept East and West Pakistan at unease. West Pakistan tried to impose Urdu at the countries national language which angered East Pakistan because they spoke Bangla so a linguistic-cultural opposition began.
Sports connect folks together because it powers up their tribal natures. Being attached to a sports group creates excitement with a mutual goal such as overcoming the enemies (beat the other team!). According to some researches, soccer seemed to be more popular in the past and nowadays than cricket since it has more action and faster scorings than cricket (Belot, 2014). However, the world is slowly recognizing cricket which is increasing its popularity. This essay will observe the numerous similarities and differences between soccer and cricket.
BOSE, Sugata and JALAL Ayesha. Modern South Asia: history, culture, political economy. London, Routledge, 2011
to be either done by the coach in a practice session if there is a