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British imperialism in India
British imperialism in India
The advent of British rule in India
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Ruby Kaur
May 10, 2014
Source 1
Ricardo Pollack is distinguished as a director because of the documentary, Partition: The Day India Burned (2007). The documentary itself discusses the detrimental consequences of the withdrawal of Britain's reign from India in 1947, which led to the forced relocation of men, women, and even children across newly defined border lines, along with violence, rape, and murder. The film makes it argument through dramatized reconstructions and witness testimonies, which offer personal insight into the horrors of the partition and conjure up feelings of sympathy and remorse. The film intends to make an educated public more aware of how an ethnically diverse nation was tragically divided and its effects on civilian lives. This is a secondary source with primary sources because it is based on witness testimonies and an actual historical event, but offers its own evaluation on the issue through dramatized reconstructions of the event. This source is quite useful and relevant to my project because it offers more than just the historical facts pertaining to the event. It offers a more narrow perspective of the broader, general history; thus broadening the scope of my research.
Source 2
The archivist, interviewer, and cameraperson is Guneeta Singh Bhalla. The 1947 Partition Archive is scholarly website that offers insight on the personal stories of many victims of the partition. The argument is made through eye-opening interviews with the survivors themselves. The website targets an educated audience that intends to learn more about the tragedy behind the event. It can be used as a primary source because it is provides first-hand accounts on the terror that took place. This source itself is extremely valuable ...
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...females, who were quite often silenced during this period.
Source 8
Lawrence Auster wrote an eye-opening blog excerpt titled India and Pakistan: Why the Mass Killing Occurred. The content of this excerpt explore the fundamental issues of identity and religion that led to the violence in 1947. The author makes his point by utilizing current event such as the train massacre in 2002, in which 50 Hindu women and children were burned alive. The blog is for an audience with some prior knowledge on the topic and continues to expand upon that knowledge. The blog is a secondary source because it introduces its own unique ideas regarding the issue and was written after the time of the event. It was very helpful to my research because it simplifies the wordy information often found on scholarly sites and condenses it into something comprehensible and relatable to the reader.
The truths contained within this book show the attempt at the genocide of the Indian nations, which rival that of the Holocaust during World War Two. The parcels are too strong to ignore. Beginning with the long walk of the Navaho where children were stolen and sold into slavery and many died during the journey. When they arrived at the camp they were counted daily. What a correlation to the relocation to the Jews to the concentration camp, many of whom also dying along the way.
Glick, J, Schaffer, C. 1991. "The Indian Homeland." U.S. News and World Report. July 8, vol.111, n2, pg26 (6)
The Partition of India led to millions of people displaced and marked as one of the largest mass migration ever over the world. August 15, 1947 was a very significant day for Muslims, Hindus, Sikhs and many others. It marked the day of the British partition of India, and India won its freedom from colonial rule, ending nearly 200 years of British rule. This successful attainment of independence from colonial rule defined a narrative of religious nationalism, but also has led to displacement and violence between the two nation states of India and Pakistan. Once a peaceful union of Muslims and Hindus had become separated, whereas Muslims got Pakistan and Hindus got an independent India (Best et al, 2008). “The Other Side of Silence” (Butalia, 2000, pp.264-300) the oral testimony of a Punjabi woman Maya Rani, who was a child living in Pakistan during the Partition. Her testimony was crucial to understand the historiography of the event, because she was a witness of the impact of the Partition, but she was not directly involved in the violence that the emergence and independence of India that has brought.
New York: St. Martin's, 1998. Print. The. Singh, Jaswant. Jinnah: India, Partition, Independence.
India is the center of a very serious problem in the world today. It’s a very diverse place with people from many different religious backgrounds, who speak many different languages and come from many different regions. They are also separated economically. Two of the country’s religious sects, Muslims and Hindus, have been in conflict for hundreds of years. Their feelings of mistrust and hatred for each other are embedded in all those years and will not leave easily. What’s most disturbing is that there seems to be no plan for reconciliation available. There are numerous reasons for this conflict.
Nicholas B. Dirks. (2011). Castes of Mind: Colonialism and the Making of Modern India. Princeton University Press
... blurred for Manny. Now as a grown man, he sees that Prime Minister Indira Gandhi had the resources and to carry out the attack in another way, but chose not to. Above all, there was no justification for demolishing the Golden Temple. Ultimately, in Manny’s opinion, a Sikh with both religious and military insight, Operation Blue Star was not worth it. Reflecting upon history, I realize that the rift between Indian government and Sikhs continues to grow today. Sikhs feel like outsiders within their own country due to the lingering resentment toward them because of their ambitious stride toward separatism in 1984. Tensions between the two groups are still present because the issue of equality has not been properly resolved; however the power of memory can help lift the fog of ignorance that has clouded generations of Indian minds and pave the way for progress.
The decision to grant independence to India was not the logical culmination of errors in policy, neither was it as a consequence of a mass revolution forcing the British out of India, but rather, the decision was undertaken voluntarily. Patrick French argues that: “The British left India because they lost control over crucial areas of the administration, and lacked the will and the financial or military ability to recover that control”.
Until a child is eighteen years old, the parents have full responsibility. They provide a stable and loving environment for their children. As the leaders in a household, caring and loving parents also maintain the bonds that hold the family together. However, absence of loving parental guidance can create tension between family members. Anita Desai’s Clear Light of Day shows how war, specifically the partition of India, affects a particular family. The partition of Indian in 1947 created the separate countries of India and Pakistan, consequently ripping families apart. The partition, initiated by India’s independence from Britain, attempted to accommodate irreconcilable religious differences between Muslims and Hindus by forming the Islamic Pakistan. In Clear Light of Day, the Das children’s relationship with their parents causes lasting sibling conflict that mirrors this social and political upheaval of India.
India blames Pakistan for the militant uprising, claiming Islamabad is supporting cross-border terrorism. Pakistan responds that it merely provides diplomatic and moral support, arguing, furthermore, that India’s history of human rights abuses in the valley is to blame. With both countries now in possession of nuclear arms, the recent war in KARGIL and the increasing number of civilian deaths, refugees, and other human rights issues within Kashmir, the conflict seems to be taking on a more serious nature. In this paper, I will discuss the Kashmir conflict in some depth, examining the problem in its historical context and assessing whether there is sufficient political will at present to resolve the dispute.... ... middle of paper ...
In the book Train to Pakistan, author Khushwant Singh recalls the brutal and unfortunate times when Muslims were being forced out of Mano Majra. They, along with the Hindu and Sikh population, were living in relative peace. But when there had to be change, chaos ensued. There were several key individuals that shared the total responsibility of the expulsion of Muslims from Mano Majra; Even though some had purer motives than others, they all took stock in the unfortunate process.
1909-Revocation of Partition of Bengal. Creates anti-British and anti-Hindu sentiments among Muslims as they lose their majority in East Bengal.
“India and Pakistan: Tense Neighbours.” BBC. N.p., 16 Dec. 2001. Web. 15 May 2011. .
Kashmir — a beautiful mountain state with clear rivers, evergreen forests and one of the highest death rates in the world. It is at the center of an age-old dispute between Pakistan and India that has dragged on from the independence of both nations over fifty years ago to the present time, with no resolution in sight. The combined population of the two nation totals over a billion, so no conflict between them is of passing importance, especially when nuclear weapons are involved. Pakistan and India share a common heritage, language, and traditions, yet the subject of Kashmir can push them to the brink of annihilation. Fifty years of animosity have built up as a result. A proxy war still brews in Kashmir, claiming dozens of lives every day, running up a casualty total over time into the hundred thousands. Kashmiris have suffered untold horrors and Kashmir has the notorious reputation of being one of the world’s most dangerous flashpoints.
...shown through Lenny’s point of view. Prior the partition, Lahore was a place of tolerance that enjoyed a secular state. Tension before the partition suggested the division of India was imminent, and that this would result in a religious. 1947 is a year marked by human convulsion, as 1 million people are reported dead because of the partition. Moreover, the children of Lahore elucidate the silences Butalia seeks in her novel. The silence of survivors is rooted to the nature of the partition itself; there is no clear distinction as to who were the antagonists. The distinction is ambiguous, the victims were Sikhs, Hindus, and Muslims, and moreover these groups were the aggressors, the violent. The minority in this communal violence amongst these groups was the one out-numbered. This epiphany of blame is embarked in silence, and roots from the embodiment of violence.