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Who is Pontius Pilate? When most people hear his name, they immediately think he is the man who was responsible for Jesus’ death. Other people may think about his name mentioned in the Apostle's Creed. One critic and scholar of theology, Warren Carter, believes Pilate “was weak and manipulated” (Carter 2). In his book, Pontius Pilate: Portraits of a Roman Governor, Carter argues that Pilate is an “innocent man,” (Carter 2) and therefore, he should not be viewed as a negative figure. In contrast, Carter explains how Pilate should be viewed and remembered as a positive historical character. Other critics would argue against Carter’s argument and defend Pilate as a well, respected leader who made the right decision. Carter is one of many scholars …show more content…
Pilate is one of the most well-known characters in the Bible because of his decision to have Jesus killed. At the time of Jesus' death, the citizens of Jerusalem loved Pilate and supported his decision to crucify Jesus (Matthew 27:26). Warren Carter, in his book Portraits of a Roman Governor, explains that Pilate joined forces with a powerful figure named Sejanus in early 26 B.C. Sejanus oversaw the Roman troops at the time and was an extremely powerful man. Sejanus was also known to be Anti-Semitic and exhibited much hostility against Jews. This Anti-Semitic sentiment greatly influenced Pilate, who later acted in the same hateful way, with the culmination being his orders to kill Jesus. It was Sejanus who sent Pilate as governor of Judea just to provoke the …show more content…
In a sermon given by Viv Randle, a pastor at United Reformed Church, he looks at Pilates life and asks: What was he thinking and what was in it for him? Countless people make decisions based on how they will benefit, or how they will survive the outcome in this circumstance. Matthew’s version of the story of Pontius Pilate was the only one to include any sort of reference to Pilate’s wife (Matthew 27:19-20). Randle unpacks these few verses in Matthew and claims why he believes Pilate is not making this decision in spite of Jesus. This is interesting because it adds layers into the reasoning behind Pilate’s decision. He has a wife; he has a suitable job and does not want anything bad to happen to him or his wife. These are details about this argument that makes Randles argument different because he brings up these other factors that may have contributed to Pilates decision. Pilate was likely looking out for his best interest. So, scholars may argue that Pilate took the easy way out and avoided conflict with his personal life. If he were a true leader, he would do what is best for his nation and put his personal interests aside. Therefore, Carter argues for a negative reading of Pilate. In contrast to Carter’s argument, one can defend Pilate and claim that it is not his fault for making this decision. Since he was around negative people in his early years of
One of the first things said about Pilate after she is born is a comment by the midwife, who said on the topic of her name “Christ-killing Pilate. You can’t get much worse than that for a name.”(19). The association of Pilate Dead with Pontius
The life of Jesus is one that is often discussed and debated among scholars and authors since the time Jesus walked this earth. Gerd Theissen’ s work, Shadow of the Galilean, takes the unique perspective of a grain merchant who has been enlisted by Pilate to find out information on various religious sects and report back to him. After Andreas, the grain merchant’s, first report he is given the task of finding out more about this Jesus who is gaining quite a following. Pilate and the Romans want to know if he is a threat to them. This book follows Andreas as he goes on a journey to find out more about Jesus from various sources for his report to the Romans.
...ude the controversial issues about Jesus. Andreas seemed to have been on the border line with following Jesus and believing he was some guy that was telling lies around the cities. It’s not until Jesus is up for execution when he becomes a follower of Christ. Once Andreas returns, he learns that Barabbas and two zealots were arrested. Barabbas is Andreas’ friend, so he decides to propose ways of rebellion to the Romans. Pilate decides to have a meeting with Andreas about his proposal leads. Pilate manipulates Andreas’s proposal by giving the people of Jerusalem the decision which criminal to keep from execution: Barabbas or Jesus. In the end the people chose Barabbas which meant Jesus, including two other criminals, was sent to be crucified. The story concludes with Andreas recognizing Jesus’ power after so many of the people in his life have been changed by Jesus.
... it is Pilate who represents not only embodied history but the praxis that comes with recognizing history's effects, the willingness to theorize about possibilities in the face of history, and the ability to make concrete alternatives to personal and public inequities. Remaining on the ground of history, then, is a labor of love.
In Morrison's novel we were constantly shown the theme of love with Pilate given to show us the strongest and healthiest example of it. Pilate who lurked in the back of the reader's mind, who was most loved of all of the characters. She is considered a mystery to those inside and outside of the story, because of her perceptive ability and her lack of agenda. Pilate was the strongest of the characters, no passive woman as well. She truly is an unusual piece of work, someone the reader wishes they saw more often in the world around them. Pilate is a personal favorite as well, and it isn't hard to see why. Pilate is the embodiment of what love is supposed to be and that is why she is so important and so dearly loved among readers. In the words of Milman, “There must be another one like you,” (336).
Julius Caesar (100-44 BC) was one of the most outstanding leaders in history. He was the first ruler of the Romano-Hellenic civilization and achieved his goals with great success throughout his life of 56 years. He was assassinated by the conspirators, who accused him of practicing tyranny. This essay will discuss whether it was right for the conspirators to murder Caesar and what its consequences were. The conspirators were wrong to kill Julius Caesar because he contributed to the upturn and reformation of Rome into an orderly state.
Procopius continues to give Justinian a bad reputation as an individual and as an emperor by writing, “This Emperor, then, was deceitful, devious, false, hypocritical, two-faced, cruel, skilled in dissembling his thought, never moved to tears by either joy or pain, though he could summon them artfully at will when the occasion demanded...” Even
Gaius Julius Caesar, born 100 B.C.E. in Rome to the impoverished patrician Julian Clan, knew controversy at an early age. Nephew to Populare Gaius Marius, he was earmarked by the Optimate dictator Sulla for prosciption after his refusal to divorce his Populare wife, Cinna. Fleeing Rome, and not returning until after Sulla’s resignation in 78 B.C.E, upon his return he gained a position as a pontificate, an important Roman priesthood. Slowly but surely throughout his lifetime he worked his way up the political ladder, eventually becoming Consul, and finally Dictator Perpeteus – Dictator for life. One of the most influential political and military leaders of all time, Caesar was also a highly intelligent man and an exceptional orator. However, acquiring this absolute power was no mean feat, and Caesar had well equipped himself through previous expeditions with all the resources necessary to gain power in Ancient Rome.
This is a representation of what Pilate Dead will be and what the biblical Pilate was; strong like a willow tree. There is clear evidence from scripture that Pilate was a strong man that primarily did what he thought would be best for him. In the book of John, after Jesus is sent to be crucified, “Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS…and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Pilate answered, What I have written I have written” (Holy Bible, John 19.19-22).
Julius Caesar was a strong leader of the Romans who changed the course of the history for the Roman world decisively and irreversibly. With his courage and strength, he created a strong empire and guided the empire for almost 20 years. His life was short, but had many adventures. I will tell of some of this man’s remarkable life. He did many things, therefore, I will only discuss a few. His name, part of his reign, one of his greatest battles, and his death will be told.
One of the most common arguments about The Passion is that it is focused on the intentional blaming of the Jews for the death of Jesus Christ. Throughout the movie, and in particular the scenes where he is held before Pontius Pilate and Caiaphus, Jesus is berated and blamed for blasphemy by his own people, a notion that is not explicitly talked about within the Bible. It is obvious in the movie and the Bible though, that Jesus has no bad intentions or threats to anybody, yet he becomes the enemy. The implied reason for this is that the Jews rejected Jesus and God. But why are the ideas of love and freedom that Jesus is promoting, in the movie and the Bible, so evil and unacceptable according to the people and high priests? At most of t...
The Pope serves as the leading bishop of Rome and the head of the Roman Catholic Church. This role involves dealing with both spiritual and civil matters and can show great power and influence. The reign of Pope Sixtus IV, a 13-year-period, focused mainly on Italian politics and the renovation of the Papacy and Rome, showing his civil power, while he was not heavily involved with spiritual matters.
Jesus’s teaching were simple, but in some eyes radical or drastic. A couple of examples were found in the notes; “love your neighbor”, “you shall not kill”, and also that justice no longer meant an eye for an eye. Jesus also taught to love (Detrick). And that love was to be proved by selfless service and extended love to the sinners and the unlovable (Detrick). The Last Supper was a dinner to warn Jesus’s disciples that “his end was near” (Detrick). According to the Living Religions book, Pontius Pilate was the Roman Governor who “turns him over to his military guard for execution by crucifixion, a form of death by torture widely used within the Roman Empire” (Fisher, pg. 318). The book goes on, saying, “In this method, the victim was typically tortured or beaten brutally with whips and then hung or nailed onto a wooden cross to die as a hideous example to intimidate the public” (Fisher, pg. 318). According to the Living Religions book, “A wealthy Jewish disciple named Joseph of Arimathea asked Pilate for Jesus’ body, which Joseph wrapped in linen shroud and place in his own tomb, with a large stone against the door” (Fisher, ph. 319). Joseph apparently placed a guard at the tomb “to make sure that no followers would steal the body and claim that Jesus had risen from the dead” (Fisher,
In the case of Jesus Pilate stated “What accusation do you bring against this man? (John 18:29). Pilate new he had no rational reason to crucify Jesus but like many leaders today he simply swayed with the decision of the crowd so that he can maintain his seat at the throne. Excess drinking, debt, and materialism
The last night of Jesus arrest, also was the last supper known as the “Passover” with his disciples. Jesus then led his disciples to the Garden of Gethsemane where he would occasionally at night to pray,laugh, and joke with his disciples. However, this night was serious for himself and his people. Jesus asked for his disciples to pray for themselves as he prayed to God. Without Jesus permission, Judah reveled the location of Jesus to the Romans for 30 pieces of silver. Six-hundred to one thousand soldiers went to the Garden of Gethsemane looking for Jesus and they found him. Even when Jesus healed a servant decapitated ear, the Romans still did not believe the truth of Jesus. The roman was confused, ignorant and I denial ...