Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Christianity and the Roman Empire
Christianity and the Roman Empire
Christianity in the Roman Empire
Don’t take our word for it - see why 10 million students trust us with their essay needs.
The life of Jesus is one that is often discussed and debated among scholars and authors since the time Jesus walked this earth. Gerd Theissen’ s work, Shadow of the Galilean, takes the unique perspective of a grain merchant who has been enlisted by Pilate to find out information on various religious sects and report back to him. After Andreas, the grain merchant’s, first report he is given the task of finding out more about this Jesus who is gaining quite a following. Pilate and the Romans want to know if he is a threat to them. This book follows Andreas as he goes on a journey to find out more about Jesus from various sources for his report to the Romans.
Theissen starts this narrative with Andreas at a demonstration again Pilate and Andreas being forced into providing information of religious people groups. Andreas was arrested for being at the protest even though he himself was taking part of it. He and his slave were put in prison until Andreas finally agreed to be an informant (Theissen 14-15). Pilate had really given Andreas no choice since his only other option was being imprisoned for the rest of his life. While Andreas didn’t want to do it, he figured he could work it to his advantage so that he could provide information but not cause any harm to anyone. Throughout the entire novel, Andreas is always worried about other people whether it be his longtime friend, Barabbas, or his slave, Timon. He doesn’t want to cause any trouble for the people he is looking into and he always wants to do his task in order to protect his family as well. The first group he is supposed to provide information on is the Essenes- a group within the desert that is very private and self-sustaining with strict rules their members have to follow. A...
... middle of paper ...
...lly from his increase in knowledge as well as the discussions he had with various people along the way whether it was a Roman soldier or a couple selling olives. The Shadow of the Galilean provides readers with a way to learn about what people at the time might have thought of Jesus and how he affected everyone around him in an interesting narrative form. Gerd Theissen doesn’t just focus on one aspect of Jesus’ ministry but instead he touches on all them while providing example of them in the book so the readers can fully understand what the characters are talking about. The author choose to focus more on those who were skeptical of Jesus or didn’t agree with him which allowed the audience to understand the thought process of why people didn’t like Jesus specifically as opposed to general reasons the reader may know from private study or may have otherwise assumed.
Andreas then heads to Chuza’s house where he discovers that Chuza’s wife has become a follower of Jesus. She expresses to Andreas how peaceful and loving Jesus teachings are. Andreas figures that Jesus is not a direct risk to the Romans, but his teachings on the Kingdom of God do express a destruction or ending to the Roman’s oppression of the Jews. Andreas decides to send a report to the Romans that Jesus is an itinerant philosopher and poet who holds similar views to Greek traditions of loving God and one another.
Gerd Theissen author of The Shadow of the Galilean: The Quest for the Historical Jesus in Narrative Form, is a fictional story of a man named Andreas. The author fabricates an account on the life of Jesus though various characters mentioned in the Bible and its historical context. The Shadow of the Galilean is a make-believe story about Andreas, a Jewish merchant from Sepphoris. Andreas is forced by Pontius Pilot, the Roman governor at the time to reveal the truth about Jesus and uncover any important information about his followers. As Andreas travels through his voyage he narrates the story himself and takes the reader along his journey. Theissen never writes Jesus appearing directly in the narrative but instead the audience only gets glimpses of Him, a “shadow”, Andreas meets people that Jesus had influenced or affected. Through his encounters with these people Andrea learns about the ministry of Jesus, what he said and what he stood for and all the miracles He performed. Theissen cleverly uses his character Andreas as the device to help the reader piece together a sense of the historical Jesus.
...ude the controversial issues about Jesus. Andreas seemed to have been on the border line with following Jesus and believing he was some guy that was telling lies around the cities. It’s not until Jesus is up for execution when he becomes a follower of Christ. Once Andreas returns, he learns that Barabbas and two zealots were arrested. Barabbas is Andreas’ friend, so he decides to propose ways of rebellion to the Romans. Pilate decides to have a meeting with Andreas about his proposal leads. Pilate manipulates Andreas’s proposal by giving the people of Jerusalem the decision which criminal to keep from execution: Barabbas or Jesus. In the end the people chose Barabbas which meant Jesus, including two other criminals, was sent to be crucified. The story concludes with Andreas recognizing Jesus’ power after so many of the people in his life have been changed by Jesus.
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
Eusebius’ account of Constantine’s conversion is comparable to Gregory of Tours’ accounts of Clovis’ and Gundobad’s conversions to Christianity, in the sense that they all initially called upon the “Christ-God” (albeit Gundobad perhaps indirectly) to come to their aid, which he did, during periods of military crisis. The si...
"The Shadow of the Galilean," explains the journeys that Andreas went through in order to obey the orders of Pilate of "researching" about John the Baptist and later, Jesus of Nazareth, both, movements that Pilate sought to be a threat to the Roman Empire. Once John the Baptist was executed (pg. 44), it impels Andreas to visit his Roman officer, Metilius, who accompanied him throughout his journeys, in hopes of being exempt from the job that Pilate had given him and able to go on with his normal life after his imprisonment. But instead, he was given another task to investigate Jesus of Nazareth and the movement He had created. New Testament Survey involves all of the stories of Jesus' life, all of the obstacles He had gone through, and tells of how people came to love, ...
Evil. It’s a concept that has baffled philosophers, religious figures, and the common man alike for thousands of years. In this millennium, people may exemplify evil as terrorism, genocide, or, perhaps, placing an empty milk carton back in the refrigerator. However, many remain conflicted about the exact definition of evil, as the dispute over the character Grendel, from the John Gardner novel, makes evident. To conclude that Grendel is not evil, readers must first operate under the assumption that the beast is unequivocally and thoroughly evil. Having done so, readers will notice the fallacies within this thought process. By asserting that Grendel is evil, readers blatantly disregard the ambiguity with which humanity defines its actions, as
Crossan asserts that the human body is a microcosm for the body politic, citing anthropologist Mary Douglas who states, “the body is a symbol of society” (77). This means that interactions between individuals serve as the basis for the macrocosm. Individuals are confined systems with distinct boundaries that are continuously guarding against outside threats. On the macrocosmic level, the ancient Roman patronal system offered severe consequences to those who fell outside or violated social boundaries. Chapter 4 entitled “In the Beginning is the Body” recognizes Jesus as a direct risk to society because of his adherence to open commensality and radical egalitarianism. But, despite the differences that estrange Roman society from Jesus’ community, the two groups are linked upon one important commonality.
Moehlman, Conrad Henry. How Jesus Became God; an Historical Study of the Life of Jesus to the Age of Constantine. New York: Philosophical Library, 1960. Print.
Kempe’s story has a typical beginning. She is married, soon thereafter conceives her first child, and goes on to give birth to fourteen more children. She assumes the responsibilities of a wife and mother whose position in the late medieval society is assured by the solid reputation of her father, John Burnham, and her husband, John Kempe. However, Kempe’s conventional story changes early in her life by an elusive interaction with Jesus that she experiences shortly after her first excruciating child birth. Women were expected to carry out the societal norm of a good wife and mother which meant staying home to tend to the family. As we’ve seen, this is the opposite of how Kempe wanted to live her life — she hastily became distinguished and recognized. Her autobiography explains her own efforts to dissociate herself from the covetous and restric...
I invite you to consider the life of an interesting human being with me in this paper. Let us investigate together the man known as Irenaeus of Lyons. We will endeavor to gain an overall verbal portrait of the man who is considered the most significant ecclesiastical witness before Eusebius and the leading theologian in the second century A. D. The Eastern Orthodox Church and the Roman Catholic Church both consider Irenaeus to be one of their “holy saints“. The name Irenaeus means a “‘man of peace,’ and the early Christian historian Eusebius honored Irenaeus as a peacemaker in keeping with his name.”
Moreland, J.P., and Wilkins, Michael, ed. Jesus Under Fire: Modern Scholarship Reinvents the Historical Jesus. Grand Rapids, MI: Zondervan Publishing House, 1995.
Biblical references are a technique used in literature by authors to alter readers perceptions. The readers beliefs are challenged by using biblical references in literature. In “The Gospel According to Mark” by Jorge Luis Borges, Borges uses many biblical references to give readers a different view of the main character. With the biblical references being used in “The Gospel According to Mark”, readers are able to portray the main character, Baltasar Espinosa as a Christ-like person. Borges’ use of biblical references is important because it allows him to challenge the reader’s religious beliefs.
The Bible as a whole is all about Jesus. For those who believe in Him, he is the pivotal character in all of scripture. While the Bible contains much about Jesus, John 17-21 highlights the climax of all scripture, which is his death, burial, resurrection and an opportunity for people to know the truth (John 18:37, NIV). This is why it is important to study this particular passage. For my essay I will give an indication of the settings, and indication of the main conflicts driving the plot and the extent to which those conflicts are resolved, observations on how Jesus is portrayed and the role of the other characters in providing a context for Jesus’ interactions with others, a statement on how this passage
...ind echoes of the Life and Passion of Christ. There are a number of examples for instance; The Magistrate’s concern with the oppressed and this leads him into an enemy of the empire. He is then imprisoned tortured. He is also publicly humiliated like Jesus with public torture and a mock execution where he is hanged on a tree. While hanging, he also cries out loudly and he is mocked just as Jesus was before his death on the cross. Secondly, with the example of the Magistrate in mind, the essay has showed that he is a type of redeemer that the secular world needs since he advocates for justice. By he is also not the real kind of redeemer since his past moral life is flawed thus he lucks a moral credibility. Nonetheless to a greater extent, the example of the Magistrate is a type of redeemer in a secular world.