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Feminisms Matter: Debates, Theories, Activism, is a book that analyzes gender studies and theories among the ages and relates it to towards the issues that occur in everyday life. Chapter four of the text is seen to draw heavily on the issue of intersectionality and how it creates binary categories that defy the complexities of human beings . Society integrates many identities that work to categorize people into certain groups. These certain groups is what dictate the actions and view of the people within. However, this outdated use of segregating people is the main problem in terms of in terms of intersectionality as it is a form of discrimination . Victoria L. Bromley, the author of Feminism Matter, discusses the use of intersectionality …show more content…
as a use of power. The power is used to oppress people into the groups ensures the dominant group to continue to hold the power. It is evident that intersectionality is formed by the dominant group to maintain power by creating binary identities, controlling social norms, and giving themselves the advantage. The creation of binary identities is used to segregate people into one or two categories . This coincides with intersectionality because it further enforces the idea that people should be socially categorized, thus, allowing for discrimination to exist. This idea is able to exist by the creation of the dominant group. The dominant group is the holder of the power to control how society is categorized . This in itself cannot work because people are more complex to be simply entrenched by one or two groups. Everyone lives differently and acts according to their subjective experience. To limit a person into only one or two categories means limiting the humanity that creates the human race, therefore creating bias. People have multiple identities that cannot be controlled and limited. Thus, proving people that people have multiple identities that is confined by the intersectionality created by the dominant group. Evidentially, the dominant group is the ones that holds most, if not all, the power in a community.
Its ability to hold all the power is what allows the dominant group to use systems of inclusion and exclusion when controlling a society. This includes how a person is categorized in order to maintain the status quo . This is key in understanding intersectionality because the dominant group created it. They are the majority, therefore, have a larger impact when influencing the social norms. Bromley comments on this by stating the power and surveillance are used to control actions in order to maintain communities . This is true and can be seen in instances of colonialism. Bromley puts in an example of colonialism and defines it as followed: “by which people, empire, nation, or state conquer, acquired, and control another people, their lands, culture, and wealth” . Examples of such includes the colonialization of Canada. The Natives living in Canada are seen to be discriminated by the Europeans in every way and are forced to coincide by their terms. The Natives are forced to be abolished from their lands and how they should be lived. This is a good example of the dominant group controlling and entire civilization and inflicting their own ideals to the society. Thus, the dominant inflicts intersectionality in order to assume power over
groups. By having the power themselves, allows the dominant group to obtain certain advantages over people. These advantages are referred to as a privilege and work as an unspoken asset based on identity . The idea that one race or gender is more preferred over another is an act of socially oppression only works as a concept to further enhance intersectionality. Bromley proves this by looking at normalcy of these identifiers. The unspoken advantages of these identities have become a normal way of thinking, thus, becoming an unquestioned thought in how communities are constructed . This is a problem because it ensures that discrimination exists with or without one’s knowledge. It is important for feminists, or people in particular, to be able to notice and critique the existence of these privileges. By exposing it, one can critique its existence, and dictate if it is a significant part of society . Questioning it allows for individuals to understand the stories and jokes that have racist, sexist, or negative comments intertwined in it . One must be able to raise their consciousness and become more aware of the complicated positions around the world. This is central in various feminisms and helps individuals understand the positions of people’s lives . Therefore, it is evident intersectionality is formed by the dominant group to create binary identities, control the social norms, and give themselves the advantage of everyday life in order to maintain the power they hold. By having these binary identities, the dominant group is able to segregate people into different groups and apply the appropriate behaviours that apply to them. They create and control these social norms in order to maintain the power that they have within the status quo. Lastly, the privileges that the dominant groups holds allows for them to be above the other groups, therefore, keeping that power that they created. It is important to be able to identity these factors that are seen in society because it gives a broader view into how the world functions.
According to feminist Victoria L. Bromley, if feminism is about combating all forms of inequalities, including oppression, towards all social groups, then feminists must study how masculinity oppresses both men and women. Patriarchy, men’s powers and dominance, hegemonic masculinity, the idea that the “dominant group” in society is most powerful, and hyper masculinity, the exaggeration of the emphasis on male characteristics, all lead to oppression through multiple forms: privileges and unearned privileges, hierarchies of power and exclusion. Bromley argues that the feminist approach towards eliminating oppression, is to use an intersectional analysis, a theoretical tool used for understanding how multiple identities are connected and how systems
The theory of intersectionality as a whole can be applied to more than the experiences of race and gender, incorporating the various aspects which make up an individual, to better explain the unique experiences felt by various groups of similar individuals. Within the field of feminist discourse, there are two theorists who have employed the theory of intersection to more powerfully punctuate the issues which they discuss. This paper shall focus on how the theory of intersectionality is applied to two articles, put forth by Angela Davis and Julietta Hua, to further explain and understand the complexities of the particular fields of discourse they represent.
In Feminism Matter: Debates, Theories, Activism, author Victoria L. Bromley not only begins to delve into what it means to be a feminist in today’s society, but also provides the critical background knowledge required to be able fully understand modern feminism. A key factor in understanding any social justice movement is comprehending the difference between subjective knowledge and objective knowledge. Subjective knowledge is knowledge that “...is informed by the person or subject who is speaking” (Bromley, 38). To elaborate, subjective knowledge is derived from an individual’s experience, which often leads to opinions. Opinions are a prime example of subjective knowledge, however it is indisputable that opinions are influenced by bias for
The growth of one woman interferes with one man’s idea of being able to conquer Woman. The two main characters of the book Ladies’ Paradise named Denise and Mouret have a unique sense of love, if it really even is “love.” She is very shy and unattainable while he is charismatic and lives a greatly successful life. Her unordinary attitude creeps into Mouret’s mind, causing him to desire her at an extreme amount. Mouret is not able to conquer Denise in the same way that he does women in his department store which defeats his conquest of Woman. The idea of feminism is prominent throughout the novel since Denise is such an independent character and does not give into Mouret’s power immediately. She briefly gives Mouret a new set of eyes, allowing
Mary Wollstonecraft was the spear head of feminism in early England. She brought thoughts and arguments against societal norms into the minds of many that her book, A Vindication of the Rights of Woman, became household knowledge throughout the United States. Her writings and radical ideas gave her the nickname of the Mother of Feminism of the early feminist movement. Likewise, Karl Marx published his Communist Manifesto in England. His writing aroused many thoughts focused on the class norms that existed throughout the world. Both, the Communist Manifesto and A Vindication of the Rights of Woman, fight the exploitation of their respective classes and cause.
Intersectionality is the feminist framework that overlaps gender, race, class, etc. in order to work toward equality and justice for all. Through the lineage of intersectional speeches/writing we can see how it is imperative for contemporary studies, how the current use of intersectionality differs from original intent, and how the application of the intersectional framework is used on contemporary feminist usage.
Intersectionality is a term used to describe a situation whereby an individual has multiple identities and as result, the person feels that he or she doesn’t belong to one community or another. Because of the many conflicts in an individual’s identities, he or she could be a victim of multiple threats of discrimination (Williams, 2017). The discrimination could be a result of race, gender, age, health and ethnicity among others. To give an example, a black transgender woman could be discriminated in the workplace because of being black and also because she is transgender. From an intersectionality perspective, the woman faces multiple threats of discrimination because of the overlapping identities of gender and race and therefore the transwoman faces a bigger struggle (Barber, 2017). Transwomen of color will most likely encounter prejudices in the form of homophobia, racism or sexism in many dimensions of their life. The perspective of intersectionality is not only applicable to women but it can also be applied to males. For example, a gay Latino man could be discriminated based on race because he is an immigrant into
Until recently, intersectionality has been, to a large degree, left out of public health discourse. McGibbon & McPherson in their 2011 article “Applying Intersectionality & Complexity Theory to Address the Social Determinants of Women’s Health,” as well as Bowleg in her 2012 article “The Problem with the Phrase Women and Minorities: Intersectionality–an Important Theoretical Framework for Public Health,” acknowledge this glaring absence while seeking to incorporate intersectionality within their work. While both articles strive to inspire discussion and debate about the practical application of intersectionality within the field of public health policy, the authors accomplish this in different, uniquely nuanced, ways. Bowleg (2012) advocates
As the feminist movement has progressed through several generations it has shifted quite a bit in its general approach and theory. Contemporary writers such as Baumgardner and Richards, and Henry have illustrated a generational shift away from structurally aimed actions, and towards individual acts of subversion and small political actions (Baumgardner and Richards 126-202). This current course is very similar to the direction of other highly organic movements such as sustained dialogue. Feminism though, is particularly well documented, justified, and understood. Thus by comparing the feminist movement’s present tack to that of sustained dialogue, it will be possible to gain insight into the direction these movements should take, and this comparison will highlight the essential and effective foundations as well as the crucial divergences of these movements. Finally I will use the idea of objectivity as a justification for social action to create a new model of social action and conflict resolution.
Catharine MacKinnon, in her book Feminism Unmodified, takes a unique approach to the problem of gender inequality in America. She claims that pornography defines the way in which America’s patriarchal society perpetuates male dominance, and attacks traditional liberal methods that defend pornography on the basis of the first amendment’s right to free speech. According to MacKinnon, pornography is not an example of speech but rather an act. She proposes that this act discriminates against women as a class, and therefore violates their civil rights and should be outlawed. MacKinnon’s critics may think her argument is excessively radical, and contemporary society may not embrace the changes she suggests. However, even if she is deliberately provocative Catharine MacKinnon’s message is worthwhile: The American male power structure dominates women and must be changed. Establishing sexual equity in this power structure would be a major step in the struggle for gender equality within American communities.
Among the many subjects covered in this book are the three classes of oppression: gender, race and class in addition to the ways in which they intersect. As well as the importance of the movement being all-inclusive, advocating the idea that feminism is in fact for everybody. The author also touches upon education, parenting and violence. She begins her book with her key argument, stating that feminist theory and the movement are mainly led by high class white women who disregarded the circumstances of underprivileged non-white women.
The Scarlet Letter can easily be seen as an early feminist piece of work. Nathaniel Hawthorne created a story that exemplifies Hester as a strong female character living with her choices, whether they were good or bad, and also as the protagonist. He also presents the daughter of Hester, Pearl, as an intelligent female, especially for her age. He goes on to prove man as imperfect through both the characters of Dimmesdale and of Chillingworth. With the situation that all the characters face, Hawthorne establishes the female as the triumphant one, accomplishing something that, during Nathaniel Hawthorne’s time, authors did not attempt.
Feminism constantly works to eliminate oppression, inequality and discrimination. A highly important tool used by feminists to assess differences among individuals in society which the author of “Feminisms Matters”, Victoria Bromley critiques is called intersectionality. Intersectionality enables one’s critical thinking about a person’s multiple identities and also goes into a deep investigation about how these identities are interconnected as to discover the roots of inequality. These multiple identities are interwoven throughout society’s power structures. The general misconception and approach of power is that it is zero-sum, which Bromley counter argues by supporting how power is instead about empowerment and can be shared with all (Bromley
Chimamanda Ngozi Adichie is a Nigerian author who has received numerous awards and distinctions. Her main argument is that everyone should be a feminist not because of our gender, but because it is what is right. Adichie has been featured in Beyonce’s song, “Flawless”, spreading awareness to the idea of feminism. “We Should All Be Feminists” is a book about her experiences in Nigeria, where men are more powerful than women. The intended audience of the passage is each and every person residing in heavily patriarchal societies. Hesr thesis is “we should all be feminists”.
The term “feminism” tends to have a negative connotation in today’s culture. Feminism is now focusing on female dominance and male disrespect. Women are fighting for equality, yet using personal bias to define equality, claiming identical rights for all will produce an equal culture. The mainstream feminist movement is using this corrupted view of equality to force rights of women. Contrary to popular belief, true feminism fights for true equality for women, as well as other people groups. The false view of feminism causes women to distort gender roles, dishonor themselves, and degrade men.