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In the book Feminist Theory: From Margin to Center written by bell hooks, an African-American author, social activist and feminist first published in 1984 the author explains what she believes are the core principles of feminism. Throughout the book the author examines the early feminist theory and goes on to criticize it saying that it did not aim for a systematic change also that the movement has the potential to improve the lives of both men and women immensely. In the book the author investigates the performance of African-American women in the movement and what is needed to drive the movement towards ending oppression of all kinds.
Among the many subjects covered in this book are the three classes of oppression: gender, race and class in addition to the ways in which they intersect. As well as the importance of the movement being all-inclusive, advocating the idea that feminism is in fact for everybody. The author also touches upon education, parenting and violence. She begins her book with her key argument, stating that feminist theory and the movement are mainly led by high class white women who disregarded the circumstances of underprivileged non-white women.
Hooks begins by stating that Feminism in the United States did not emerge as a result of victimized, underprivileged women who faced sexist oppression so much so they have internalized it , but in fact by bourgeois upper-class white women whose idea's of equality were far different. She begins this criticism with Betty Friedan, a leading figure in the women's movement and the author of the classic The Feminine Mystique claiming that the book ignored the difficulty and even the existence of non-white, poor women with the assumption that her concerns were harmonious wi...
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However, the stigma of openly sexual women was not eliminated therefore marking down women's sexual freedom because of the stigma they carry in society.In conclusion, chapter by chapter hooks highlights how feminist theory repeatedly excluded non-white and working class women by ignoring white supremacy as a racial problem and by disregarding the highly psychological impact of class in their political and social status all while, in the case of black women, facing three classes of oppression in a racist, sexist and capitalist state. Throughout the book the author defines feminism, the meaning of sisterhood, what feminism is to men in addition to brushing upon power, work, violence and education. Although I found some elements of this book problematic hooks' critiques of feminist theory and the movement are well-presented, piercingly direct and remain relevant.
In her novel called “Feminist Theory: From Margin to Center” one of the many areas bell hooks speaks of is the perpetual racial confinement of oppressed black women. The term double-bind comes to mind when she says “being oppressed means the absence of choices” (hooks 5). The double-bind is “circumstances in which choices are condensed to a few and every choice leads to segregation, fault or denial” Therefore, this essay will discuss how hooks’ definition of oppression demonstrates the double-bind in race relations, forcing the socially underprivileged minority to “never win,” and as a result allowing the privileged dominate “norm” to not experience perpetual segregation.
In Bell Hooks writing piece “Understanding Patriarchy”, she gives her personal experiences and insight as to how patriarchy is a disadvantage to both men and women and how it is hurtful to societal functionality as a whole. She talks about the misinterpretation of the meaning of patriarchy. “Patriarchy is a political-social system that insists that males are inherently dominating, superior to everything and everyone deemed weak, especially females, and endowed with the right to dominate and rule over the weak and to maintain that dominance through various forms of psychological terrorism and violence.” Hooks feels that the solvent to the toxicities of patriarchy is to stop pretending that patriarchy just affects women; she feels the word has been warped into just a common feminist term that men tend to disregard. Both her mother and father were victims of the vicious patriarchal ideals and they passed it on to their son and daughter.
After reading the “Introduction to Women’s Studies Concepts” power point the pieces from hooks, Hull and Smith, Kimmel, and Yap are important to feminist literature because they all talk about a different aspect of feminism. In Talking Back by Bell Hooks, the woman explains how it was not okay for her to speak or ask whatever she wanted. “In the world of the southern black community that I grew up in, “back talk” and “talking back” meant speaking as an equal to an authority figure” (1). In the past women were not allowed to just speak their mind it was ‘wrong’. This story demonstrates the black racism involved with feminism. People opened their ears to what the black men had to say, but they could easily block out what the black women had to say. The Politics of Black Women’s Studies by Hull and Smith also dealt with black racism taking place. The men were sexist and the white women were racist. Where did this leave place for the black women? In Men and Women’s Studies: Premises, Perils, and Promise by Kimmel sexism and racism. This short story talks about how women’s studies lea...
As Third Wave feminism is currently unfolding before us, and its aims encompass a wide array of complex issues, it is often hard to describe what Third Wave feminism is. The feminist theories, mainly associated with First and Second Wave feminism attempt to describe the power imbalances that are found in society, and while doing so expose other oppressions, such as discrimination based on race or sexual orientation. As this essay attempts to place a clear definition to Third Wave feminism, feminists are concurrently trying to deconstruct old definitions and open it up for women to determine what feminism means to them. In other words, no clear definition on what is meant to be a feminist is sufficient, as the Third Wave is about equality and freedom for all citizens, regardless of sex, class, race or sexual orientation.
As an ever growing topic of debate in modern society, understanding feminism is critical to modern social and political stances. Beyoncé Knowles, a celebrity pop star has been a figure surrounded by debate for those seeking to define modern feminism. By examining her feminism, a great deal can be learned about different stance on modern feminism. As bell hooks defines it in her book, Feminism is for Everybody, “Feminism is a movement to end sexism, sexist exploitation, and oppression” (viii). Through this definition, hooks is clear that feminism can be embraced by anyone, male or female, black or white, rich or poor so long as they oppose sexism and its ramifications since opposing sexism does not mean being against men but rather supporting
hooks, bell. "Feminism: A Movement to End Sexist Oppression." Feminist Theory Reader. Ed. Caroline McCann and Seung-Kyung Kim. New York: Routledge. 2003, 50-57.
Feminism is a political movement that seeks equality between the sexes. Motivated by the search for social justice, feminist analysis provides a wide range of perspectives on social, cultural, economic, and political ideologies. Important topics for feminist politics and theory include: the body, class and work, family life, globalization, human rights, popular culture, race and racism, reproduction, sex work, human trafficking, and sexuality. From early beginnings, to its current state, feminism has been a pervasive movement that has incited social, political and economic change and advancements. Generationally speaking, over the decades feminism has taken on many different meanings. Feminism has become a spectrum; each generation, or wave,
Before this organization, movements did not think to study how race and sex and gender, and other marginalized identities, intersect to create a unique form and experience of oppression. This document, therefore, does not support fractionalized movements, like lesbian separatism or the exclusion of black women from roles of leadership in either the feminist or anti-racist movements. They see mainstream movements without an intersectional framework as exclusive and therefore unproductive. Because these women understand the hardships that come with single-issue movements, they include the perspective of queer women of color, who other social justice movements constantly overlook and undermine their issues. Additionally, the Collective focuses on their self-love and self-appreciation as women of color. Since there is such a strong force of oppression and dehumanization towards women of color, and black women, in particular, others, including black men, could see their expression of self-love as radical. Additionally, the fact that they “reject pedestals, queenhood, and walking ten paces behind. To be recognized as human, levelly human, is enough,” continues to challenge the dehumanization of black women, either by idolizing them or by shaming and devaluing them. This statement targets men who fetishize black women as “queens” but at the same time
Feminist theory is derived from feminism, a complex doctrine that has been defined in many different ways (Chodorow, 1978). Hooks (2000) believes that without a consensus regarding a definition, that the foundation on which feminism was built is not fully clear. Nonetheless, several individuals have stepped forward to offer their ideologies and principles regarding feminist theory.
In fact, the history of feminism has shown that often times, the feminist movement only serves “the most affluent, socially accepted, and privileged women within it” and often fails to secure equality for women who don’t fit this favored status (Rios, “4 Things We Can Do to Make Feminist Organizing More Inclusive”). The feminist movement’s privileges are largely enjoyed by middle to upper class, white women. However, it is critical to understand that the movement fails and is not doing its job to the fullest extent if it does not focus on those marginalized and oppressed women within it. Jessa Crispin, author of Why I am Not a Feminist: A Feminist Manifesto, explains that “Just because a certain population of women — who are mostly white, educated and upper middle class — can participate in higher levels of society, that doesn’t make it a victory for all women, it’s the collective that needs taking care of” (Racco, “Redefining the F
In her article “Our Revolution has Just Begun”, Gloria Steinem argues against the notion the feminism is no longer needed for today’s women, as the feminists of the 70’s completed all that could be done. She begins by claiming this is one of two myths; the other being that feminism is only for white women. She follows this by explaining exactly why she believes these to be myths. Steinem thoroughly explores the many fronts of feminism in her piece and pointedly concludes with propositions of how this and the next generation can continue to improve the lives of women, persons of color, and the LGBQT+ community.
Multiracial Feminism: Recasting the Chronology of Second Wave Feminism introduces ideas by Becky Thompson that contradict the “traditional” teachings of the Second Wave of feminism. She points out that the version of Second Wave feminism that gets told centers around white, middle class, US based women and the central problem being focused on and rallied against is sexism. This history of the Second Wave does not take into consideration feminist movements happening in other countries. Nor does it take into consideration the feminist activism that women of color were behind, that centered not only on sexism, but also racism, and classism as central problems as well. This is where the rise of multiracial feminism is put to the foreground and a different perspective of the Second Wave is shown.
Feminist theory looks beyond the common male based perspectives and focuses on women’s perspectives and their roles within society. The feminist theory is still relevant in today’s society. In fact, feminism and the feminist theory will be relevant for as long as there is inequality in this world. For example, according to the United States Department of Labor, women still make 78 cents for every dollar men make, on average, in every career field. Additionally, violence against women is still a prevalent problem today. For instance, one in three women are victims of physical and sexual violence often committed by intimate partners. These statistics are higher in countries where women are treated and seen as property of their husbands. Lastly, reproductive rights are an important step to creating equality. Laws need to protect the rights of women to have freedom over their bodies in the way that men have control over
In just a few decades The Women’s Liberation Movement has changed typical gender roles that once were never challenged or questioned. As women, those of us who identified as feminist have rebelled against the status quo and redefined what it means to be a strong and powerful woman. But at...
Throughout history, women have remained subordinate to men. Subjected to the patriarchal system that favored male perspectives, women struggled against having considerably less freedom, rights, and having the burdens society placed on them that had so ingrained the culture. This is the standpoint the feminists took, and for almost 160 years they have been challenging the “unjust distribution of power in all human relations” starting with the struggle for equality between men and women, and linking that to “struggles for social, racial, political, environmental, and economic justice”(Besel 530 and 531). Feminism, as a complex movement with many different branches, has and will continue to be incredibly influential in changing lives. Feminist political ideology focuses on understanding and changing political philosophies for the betterment of women.