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Intersectionality feminist essay
Essay on feminism theory
Essay on feminism theory
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Feminism constantly works to eliminate oppression, inequality and discrimination. A highly important tool used by feminists to assess differences among individuals in society which the author of “Feminisms Matters”, Victoria Bromley critiques is called intersectionality. Intersectionality enables one’s critical thinking about a person’s multiple identities and also goes into a deep investigation about how these identities are interconnected as to discover the roots of inequality. These multiple identities are interwoven throughout society’s power structures. The general misconception and approach of power is that it is zero-sum, which Bromley counter argues by supporting how power is instead about empowerment and can be shared with all (Bromley …show more content…
“We are likely to identify with a particular gender, race, ethnicity, sexual orientation, age group and ability” (Bromley 47). These are some of the social factions used in terms of intersectionality to evaluate how components of our identity fall under these categories which are influenced by a numerous amount of factors such as our experiences and positionality (Bromley 47). Evidently, an individual would relate to all of these categories, but in diverse ways, forming distinguishable identities. “For example, you might be living in Canada, in your first year of university, born in South America, a Buddhist and struggling to pay for your living expenses, yet able-bodied and employed” (Bromley 47). This is just one instance of a how an individual is a combination of many identities. One is not just defined within binary divisions which have been proven to be limiting and illogical (Bromley 48). For instance, in terms of race, a binary division would be white or black or for sex, male or female. People are unique and cannot just be specified as white or black; there is an endless range of nationalities e.g. Latino, Indian, Polish, Chinese, Israeli and many others that must be acknowledged which is therefore why multiple identities …show more content…
These are aspects of someone’s identity which structure the foundation and personality of a human being. A person’s identity cannot be absent or present in order to satisfy how one classifies themselves. Together these identities make an individual who they are. Let’s say a person is thought of as a table and the legs are identities. One cannot take away the fact that they are female and young from a person in the same sense that one cannot take off the legs of a table and still have it stand. This supports the impossibility to separate characteristics of someone’s identity which is the reason why Bromley classifies them as simultaneous. Feminist uses this thorough understanding of multiple identities as to begin to investigate the construction of society. One component of society which Bromley focusses on is frameworks of power and how multiple identities are intertwined within these systems that revolve around inclusion and exclusion and domination and subordination (Bromley
A Day Without Feminism, By Jennifer Baumgardner and Amy Richards (2000). I agree with the author; feminism has changed the lives of women. I think without feminism, women will still be invisible and they would have amount to anything in life. I find this article interesting, because it displays that women and feminism have come along since when things were limited for women to do, or have. Feminism open gates for women that presents a new world for them. “as a divorcee, she may be regarded as a family disgrace or as easy sexual prey.” (page 36). This fact has encouraged me to respect Women’s Rights even more. It is truly a blessing, that women can get a divorce in today’s society without being considered as an easy sexual prey.
It was my senior year of high school, I was sixteen, getting ready to turn seventeen. It was my senior year of high school. I was not your typical girl wearing makeup everyday and worrying about getting dolled up for school. I did not play sports. Don’t get me wrong, I would get all dolled up if I had something special to do like go to a school dance. I had a part time job at Olive garden because my parents motto was “if you do not play a sport you need to work!” My mom used to say to me “you know Alana back in my time I was not able to work so you are very lucky you're able to work.
In the world of sociology and the studies of human interaction, the term intersectionality has been defined as, “the idea that various biological, social, and cultural categories – including gender, race, class, and ethnicity – interact and contribute towards systematic social inequality” (“Definition of Intersectionality – Sociology”). However, as Dr. White defined the term on the Spring 2014 Final Writing Assignment sheet, these categories that make up one’s identity can “intersect or interact in ways that can either advantage or disadvantage the person’s well-being and development” (White). In regards to the text, David M. Newman’s Identities & Inequalities: Exploring the Intersections of Race, Class, Gender, and Sexuality, Newman progressively explores the concept of intersectionality throughout the entirety of the text, but he does not ever actually define the term itself. Although an exact, clear-cut definition of the term “intersectionality” has not been officially established, the concept of the term is fairly simple to understand. Every person has different social identities that they carry to their name. Intersectionality is simply an analysis of how those different identities play off of each other and how they affect the person they are describing.
Definitions affect everyday life, especially definitions of how we define ourselves. People grow up with a basic core of selfhood, but develop a different sense identity as they age, encounter different experiences, and listen to what others tell them they are. Other things like racism, class, and gender also contribute to shaping an individual’s identity. These ideas aforementioned are described as double consciousness and intersectionality. These concepts were chosen because of the prevalence of their ideas throughout the book “Men We Reaped” by Jesmyn Ward and this paper will not only delve more into these topics, but also point out the contradictions provided by the author and her family’s
In Feminism Matter: Debates, Theories, Activism, author Victoria L. Bromley not only begins to delve into what it means to be a feminist in today’s society, but also provides the critical background knowledge required to be able fully understand modern feminism. A key factor in understanding any social justice movement is comprehending the difference between subjective knowledge and objective knowledge. Subjective knowledge is knowledge that “...is informed by the person or subject who is speaking” (Bromley, 38). To elaborate, subjective knowledge is derived from an individual’s experience, which often leads to opinions. Opinions are a prime example of subjective knowledge, however it is indisputable that opinions are influenced by bias for
The identities have tended to be divided into some different categories, such as gender, race, and class, and these sources have been judged in the different ways. In other words, the different determinant factors of the individuality have been considered separately, and these components have been regarded as a unrelated simple category. Under these points of view, however, it is hard to recognize the problems of interrelated individual component of the identity. Thus, to solve the disregarding crossover point, the new theory of the “intersectionality” are essential. This essay explores the key definition of the “intersectionality” from the viewpoint of gender studies, and how the concept is connected with the social system and individual identity
Patricia Hill Collins outlines the existence of three different dimensions of gender oppression: institutional, symbolic, and individual. The institutional dimension consists of systemic relationship of domination structured through social institutions, such as government, the workplace or education institutions. In other words, this dimension explains “who has the power”. This is completely related to a patriarchal society. Patriarchy is the manifestation and institutionalism of male dominance. This means that men hold power in all institutions, while women are denied the access to this power. The symbolic dimension of oppression is based on widespread socially sanctioned ideologies used to justify relations of domination. It reflects inequality
My original concepts of feminism were that it was a theory that denounced men and elevated women beyond a fair or equitable place in society. I recognize now the stereotyping that I inadvertently allowed myself to feel. "Equating feminist struggle with living in a counter-cultural, woman-centered world erected barriers that closed...
...over the centuries, gender inequalities have changed, from being focused on public inequality such as getting women into both in education and the workplace, as well as giving females voting rights to being focused on the diversity and variety in women’s lives in today’s society as described by third wave feminists from the 1980s onwards, focussing on the women who were previously overlooked by other feminist schools. Earlier feminist schools have been criticised for ignoring the ‘other’ which subsequently led to the development of other schools of feminism such as black feminists, (Smith, 2013). Subsequently, in order to achieve equality for all ‘types’ of females; white, black, working-class, middle-class, heterosexual and homosexual; there will need to be a development of new schools of feminism in order to explain the experiences that each of these groups live.
I am going to start off by saying “I am not afraid of my truth anymore and I will not omit pieces of me to make you comfortable.” In the 1970’s “ when domestic violence isn’t a term , much less a crime, women are legally encouraged to to remain in abusive marriages.” I hate to say this, but that is true to this day in so many ways. I am speaking from experience.
Among the many subjects covered in this book are the three classes of oppression: gender, race and class in addition to the ways in which they intersect. As well as the importance of the movement being all-inclusive, advocating the idea that feminism is in fact for everybody. The author also touches upon education, parenting and violence. She begins her book with her key argument, stating that feminist theory and the movement are mainly led by high class white women who disregarded the circumstances of underprivileged non-white women.
Reading Selection 7: Feminist Readings Reading 1 The main argument of the piece is that the author is just talking about the problems that women face. The major rhetorical strategies that were sued in this reading were emotion and logic.
Intersectionality according to Patricia Hill Collins is the “theory of the relationship between race, gender and class” (1990), also known as the “matrix of domination” (2000). This matrix shows that there is no one way to understand the complex nature of how gender, race and class inequalities within women’s lives can be separated; for they are intertwined within each other.
In just a few decades The Women’s Liberation Movement has changed typical gender roles that once were never challenged or questioned. As women, those of us who identified as feminist have rebelled against the status quo and redefined what it means to be a strong and powerful woman. But at...
Chimamanda Ngozi Adichie is a Nigerian author who has received numerous awards and distinctions. Her main argument is that everyone should be a feminist not because of our gender, but because it is what is right. Adichie has been featured in Beyonce’s song, “Flawless”, spreading awareness to the idea of feminism. “We Should All Be Feminists” is a book about her experiences in Nigeria, where men are more powerful than women. The intended audience of the passage is each and every person residing in heavily patriarchal societies. Hesr thesis is “we should all be feminists”.