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Scenario of intersectionality in everyday life
Theory of intersectionality
Theory of intersectionality
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Intersectional Analysis Paper: Rough Draft We live in a society with different cultures, races, and pathways for life.We currently live amongst a time where acceptance of others for who they are is clashing between those who are willing and not. This results in social reform groups and people taking initiative to fight for their rights. Nevertheless, this movement for gender, race, and class rights originates back to the 1800s, especially in 1851 with the delivered speech by Sojourner Truth. Thanks to social reform leaders and other feminists such as Truth, Kimberlé Crenshaw, Combahee River Collective, Rekia Jibrin and Sara Salem, we have made progress as a society through their intersectional speeches. The coined term “Intersectionality,” …show more content…
Intersectionality is the feminist framework that overlaps gender, race, class, etc. in order to work toward equality and justice for all. Through the lineage of intersectional speeches/writing we can see how it is imperative for contemporary studies, how the current use of intersectionality differs from original intent, and how the application of the intersectional framework is used on contemporary feminist usage. Intersectionality is the base for many gender women studies classes because of how significant of a role it plays in the feminist role and the whole community. Crenshaw uses the term around 1989 and influenced many other the consider the role of the interlocking of interdependent systems. Despite the creation of the term, feminists such as Truth and Combahee River Collective followed the same feminist framework although they did not coin the term. Sojourner Truth is recognized as one of most iconic feminist leader after her “Ain’t I A Woman …show more content…
Additionally, all the major feminists in the past and present all address issues based on intersectionality and from there they can continue to pursue their goal of equality based on all aspects from gender to race. However, as we see the growth of intersectionality overtime there has been changes throughout especially with the current use of intersectionality that is led off of the original use. The article “Intersectionality Ain’t for White Women” by Cameron Glover is a modern example of the current use of intersectionality. The author argues about white privilege/supremacy and how black people can understand the perspective of a white person but never can a white person understand the discrimination inflicted against a black person. She states in bold lettering “ Intersectionality has never been, nor will it ever be, for white women,” “because white women have never carried the weight of having to choose between their race or their gender when both mark them a visible target for oppression”(Glover). From this perspective of the current use of intersectionality there is strong discontent toward the white community but it is ultimately showing that intersectionality is not easy to understand unless you can relate to it and addressed in this article she states that to understand
In the opening chapter of their book, Patricia Hill Collins and Sirma Bilge examine the meaning of intersectionality as they apply it to three distinct examples: the FIFA World Cup, a World Congress of Sociology, and the Brazilian festival of Latinidades. Intersectionality, as defined by the authors, refers to “a way of understanding and analyzing the complexity in the world, in people, and in human experiences.” Intersectionality is often used as an analytic tool to better understand the social and political needs of those whose lives are influenced by multiple intersecting identities (i.e. Black feminism is used to call attention to the specific needs of Black women). The idea of structural power is another key component of intersectionality discussed by Hill Collins and Bilge in the chapter. They argue that power is organized in four distinct, interconnected domains (interpersonal, disciplinary, cultural, and structural), and “operates by disciplining people in ways that put people’s lives on paths that makes some options seems viable and others out of reach.” This idea is outlined in the World Cup example as the authors discuss the “pay to play” ideology in soccer that disadvantages those with lower socioeconomic status. At the conclusion of their chapter, Hill Collins and Bilge outline six core ideas that tend to come up when using intersectionality as an analytic
In many contemporary spaces, intersectionality is taught and consumed as a static concept of merely listing identities carried by one person simultaneously. It’s used more often as a checklist than a place of analysis or resistance. However, the use of intersectionality as just an apolitical tool, rather than a theory born from the knowledge of Black women experiencing a “triple jeopardy” of oppression and seeking liberation by deconstructing the institutions that bind them, is reductionist at best. In “Intersectionality is Not Neutral”May communicates that intersectionality pushes us to question and challenge the relatively mundane or acceptable norms in society that lend themselves to a continuous legacy of systemic inequality.
Dye drew together the essays of esteemed scholars, such as Ellen Carol DuBois, Barbara Sicherman, and Rosalyn Terborg-Penn, to shed light on the intersectionality between race, gender, and social class at the turn of the 20th Century. While many believe that it was a period of widespread activism and reform, these scholars support the idea that the Progressive Era was more of a conservative than liberal movement, in that it failed to challenge stereotypes about the female’s role in society and created a limited public sphere for women. While the women’s suffrage movement provided more opportunities for white middle-class women, it failed to lessen, or even worsened, the marginalization of immigrant and minority women. Many white-middle class women sympathized with European and Jewish immigrants and were willing to overlook socioeconomic class, but few supported the cause of colored women for labor and education
According to feminist Victoria L. Bromley, if feminism is about combating all forms of inequalities, including oppression, towards all social groups, then feminists must study how masculinity oppresses both men and women. Patriarchy, men’s powers and dominance, hegemonic masculinity, the idea that the “dominant group” in society is most powerful, and hyper masculinity, the exaggeration of the emphasis on male characteristics, all lead to oppression through multiple forms: privileges and unearned privileges, hierarchies of power and exclusion. Bromley argues that the feminist approach towards eliminating oppression, is to use an intersectional analysis, a theoretical tool used for understanding how multiple identities are connected and how systems
After many years of battling for equality among the sexes, people today have no idea of the trails that women went through so that women of future generations could have the same privileges and treatment as men. Several generations have come since the women’s rights movement and the women of these generations have different opportunities in family life, religion, government, employment, and education that women fought for. The Women’s Rights Movement began with a small group of people that questioned why human lives, especially those of women, were unfairly confined. Many women, like Sojourner Truth and Fanny Fern, worked consciously to create a better world by bringing awareness to these inequalities. Sojourner Truth, prominent slave and advocate
In the weekly readings for week five we see two readings that talk about the connections between women’s suffrage and black women’s identities. In Rosalyn Terborg-Penn’s Discontented Black Feminists: Prelude and Postscript to the Passage of the Nineteenth Amendment, we see the ways that black women’s identities were marginalized either through their sex or by their race. These identities were oppressed through social groups, laws, and voting rights. Discontented Black Feminists talks about the journey black feminists took to combat the sexism as well as the racism such as forming independent social clubs, sororities, in addition to appealing to the government through courts and petitions. These women formed an independent branch of feminism in which began to prioritize not one identity over another, but to look at each identity as a whole. This paved the way for future feminists to introduce the concept of intersectionality.
Women, Race and Class is the prolific analysis of the women's rights movement in the United States as observed by celebrated author, scholar, academic and political activist. Angela Y. Davis, Ph.D. The book is written in the same spirit as Howard Zinn's A People's History of the United States. Davis does not merely recount the glorious deeds of history. traditional feminist icons, but rather tells the story of women's liberation from the perspective of former black slaves and wage laborers. Essential to this approach is the salient omnipresent concept known as intersectionality.
The identities have tended to be divided into some different categories, such as gender, race, and class, and these sources have been judged in the different ways. In other words, the different determinant factors of the individuality have been considered separately, and these components have been regarded as a unrelated simple category. Under these points of view, however, it is hard to recognize the problems of interrelated individual component of the identity. Thus, to solve the disregarding crossover point, the new theory of the “intersectionality” are essential. This essay explores the key definition of the “intersectionality” from the viewpoint of gender studies, and how the concept is connected with the social system and individual identity
This makes me think back on the movie we watched last week, Iron Jawed Angels and when Ida Wells-Barnett asked Alice Paul if the colored women could walk with the white women during the parade. In this scene in the movie Alice was unsure on whether to let them walk along side them because they were already fighting one fight and didn’t want to make it more complicated I suppose. Watkins also included that although many black women were active feminist movement at its start, they did not attract a lot of attention in the media solely because they were black. I find this bothersome, a person should not be considered any less of a person no matter the color of their skin or their gender. Of all the groups of people to understand this, I would have thought that the white women involved in the feminist movement would have protested along side the black women. We are all searching for the same thing, equality. That is why feminism is for
In “Colorblind Intersectionality,” Devon W. Carbado explains that often intersectionality focuses “squarely on Black women or on race and gender,” (Carbado 814). However, scholars have mobilized intersectionality to “multiple axes of difference—class, sexual orientation, nation, citizenship, immigration status, disability, and religion (not just race and gender),” (Carbado 815). In order for Carbado to expand and make of the word “intersectionality” more inclusive, he introduces two concepts, colorblind intersectionality and gender-blind intersectionality. Colorblind basically refers to “instances in which
Intersectionality is a term used to describe a situation whereby an individual has multiple identities and as result, the person feels that he or she doesn’t belong to one community or another. Because of the many conflicts in an individual’s identities, he or she could be a victim of multiple threats of discrimination (Williams, 2017). The discrimination could be a result of race, gender, age, health and ethnicity among others. To give an example, a black transgender woman could be discriminated in the workplace because of being black and also because she is transgender. From an intersectionality perspective, the woman faces multiple threats of discrimination because of the overlapping identities of gender and race and therefore the transwoman faces a bigger struggle (Barber, 2017). Transwomen of color will most likely encounter prejudices in the form of homophobia, racism or sexism in many dimensions of their life. The perspective of intersectionality is not only applicable to women but it can also be applied to males. For example, a gay Latino man could be discriminated based on race because he is an immigrant into
Among the many subjects covered in this book are the three classes of oppression: gender, race and class in addition to the ways in which they intersect. As well as the importance of the movement being all-inclusive, advocating the idea that feminism is in fact for everybody. The author also touches upon education, parenting and violence. She begins her book with her key argument, stating that feminist theory and the movement are mainly led by high class white women who disregarded the circumstances of underprivileged non-white women.
Gender oppression doesn’t exist by itself; it is interlocked with many other oppressions such as class and racial oppression (Williams lecture, 10/6/2016). The women’s movements of Truth’s time were focused on fighting against sexism that mainly only white women faced that ignored relations of power between white people and black people. For Truth, the most significant issue in relation to gender inequality is that the issues of slavery and race are being pushed aside because the women’s movement only wants to focus one issue. Truth doesn’t quite propose a solution to this problem in her speech; she instead wants her voice and the voices of other black women to be
Intersectionality according to Patricia Hill Collins is the “theory of the relationship between race, gender and class” (1990), also known as the “matrix of domination” (2000). This matrix shows that there is no one way to understand the complex nature of how gender, race and class inequalities within women’s lives can be separated; for they are intertwined within each other.
First and foremost, feminism is a movement, and the modern goal of this movement is to create equality, amongst all people. It is beneficial to most all groups of people. Women, men, people of color, LGBTQIA will gain the benefit of being treated like humans above their stereotypes. Intersectional feminism proposes that people shouldn't be harassed or thought