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The feminist art movement
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As the art world moved away from Renaissance ideals, the way women were shown in the art world began to shift. In 1863, the french painter Edouard Manet used Venus of Urbino as inspiration for his radical painting Olympia, in which he challenged the limited way women were depicted in art. For one thing, he paints a prostitute, rather than an aristocrat. He paints a prostitute who is unashamed of her work, and unwilling to conform to classically idealized form. Even more radical however, is the way he painted her. Olympia meets the viewer’s gaze head on, and stares almost defiantely. She is positioned slightly above the viewer, and gazes down powerfully. She is wearing just enough to not be considered a nude figure. Instead she is a naked one, …show more content…
in that she is fully aware of her body. The fact that she is wearing anything - in this case just slippers, a silk ribbon around her neck, and a bracelet - adds to the idea that she is naked because she wants to be, not nude for the purpose of male pleasure.
She is not posing for a man, or serving as a sexual object. Instead, she is defiantly unashamed of her sexuality. Her hand, rather than delicately and purposefully placed across her lap as it is in the Venus of Urbino, is taut and strong, signifying that she is in control. It is a barrier, rather than an invitation. A black maid is presenting Olympia with flowers from one of her clients, and a cat at the end of the bed arches its back rebelliously (Gardner’s Art Through the Ages). Olympia essentially defies most of John Berger’s philosophies, including the idea of a woman’s statues being valid only in relation to a man. In his theories around surveillance of women, Berger claims that “Men act and women appear. Men look at women. Women watch themselves being looked at. This determines not only most relations between men and women but also the relation of women to themselves. The surveyor of woman in herself is male: the surveyed female. Thus she turns herself into an object -- and most particularly an object of vision: a sight”
(Berger). Olympia is a rare image of a female figure not reduced to a body. Many nude or naked women in art were painted as models openly displaying themselves, whether aware or unaware of the viewer. In this way, men are relieved of the guilt of sexual or male gratification, while the shame and blame of being nude and erotic is shifted onto the women, despite the fact that these images were produced by men for male pleasure. An image of a woman trying to conceal herself, or attempting to hide her body would result in the blame being on the male viewer. In such a case, he would be the violator, infringing on her privacy, the one forcing her to feel the need to hide herself (Nwafor).
A nude woman reclining is a piece of art that has been apart of many art movements throughout history. Édouard Manet's Olympia, and Jean Auguste Dominique Ingres' Le Grande Odalisque, are two pieces that are apart of this history.
As time kept passing, more and more magnificent sculptures were made by numerous artists. One of the most memorable sculpture was Aphrodite of Knidos, goddess of love and beauty. Back in the Late Classical Period, the civilians were only used to seeing ideal male nude bodies, but Praxiteles decided to make a different approach and sculpted the first female nude. Because he obviously had never seen a goddess before, he used his imagination and sculpted bathing Aphrodite as humanlike possible. He did not make it look idealistic, but instead made it beautiful with flaws.
The small, crudely carved statuette of an obese woman contrasts heavily with the graceful classical forms of sculpture such as Aphrodite of Cnidos, Praxiteles, 350 BCE. Although it would be difficult to associate the word beautiful with this statuette, there can be no doubt that it reflects the female form. The statuette has also been known as “la poire” or “the pear” due to its size and shape and more recently was donned the Woman from Willendorf. The removal of the title Venus served to take away the figurine’s status as a goddess and lower it to the human level, therefore allowing more consideration of the figurine’s purpose (Witcombe, sec. 3. The adage of the adage.
Luncheon on the grass created an enormous amount of negativity and Manet's painting Olympia put the icing on the cake. Due to its brazen nudity it was labeled as being obscenely vulgar. Although It was painted in 1863 it was submitted and had its first showing in 1865 at the Salon. The image is of a modern French prostitute. The actual name of the lady posing is not Olympia it is Victorine Meurent. Manet used her in other paintings of his including Luncheon on the grass. The two paintings were an extremely radical break away from Academic art. People thought of them as outrageously scandalous. Manet based Olympia on Titian's Venus of Urbino painted in 1538. Of the two it's plain to see their similarities and their differences. For instance, the way they are laying is exactly
Prior to the 20th century, female artists were the minority members of the art world (Montfort). They lacked formal training and therefore were not taken seriously. If they did paint, it was generally assumed they had a relative who was a relatively well known male painter. Women usually worked with still lifes and miniatures which were the “lowest” in the hierarchy of genres, bible scenes, history, and mythological paintings being at the top (Montfort). To be able to paint the more respected genres, one had to have experience studying anatomy and drawing the male nude, both activities considered t...
Venus figurines are found across the globe, in varying cultures, and throughout various time periods. These figurines have a great variety across the cultures they are present in including what materials they are made out of, their relative size, and the intricacy involved in the creation of the figurine. Despite these differences there are some major similarities: all Venus figurines are unclothed depictions of women with exaggerated features. There are many theories as to the meaning and reason behind the Venus figurines and whether they had a singular meaning and reason behind them or if these figurines had various purposes across the cultures.
The Venus of Willendorf and the Venus de Milo are two ancient day venus sculptures representing two different views on beauty. The Venus of Willendorf is a small 4.5 inch limestone figure of a Goddess which is believed to be used as a fertility symbol, while the Venus de Milo is a tall ancient Greek statue of a Goddess which is said to represent love and beauty. The Venus of Willendorf’s body structure is very different than that of Venus de Milo. The venus of Willendorf appears to be a short lady with a large emphasis on her reproductive organs, breasts and stomach area whereas the Venus de Milo appears to be very tall with smaller breasts, and a really athletic build. She appears to have abs and looks as if she has not had children before, while the Venus of Willendorf looks like she has had children due to her huge breasts and stretched out belly button. The Venus
Rembrandt’s Danaë 1636 is considered the most impressive nude to be found in 17th-century history painting by many art historians. It is painted on a large scale but much more intimate in character than the Blinding of Samson where Rembrandt abandoned his dramatic style. The character Danaë who is depicted in the painting is the mother of Perseus from Greek mythology. It is presumed in the painting that she is welcoming Zeus into her bedroom where he impregnates her in the form of a shower of gold. This painting’s figure is palpable lifelike and exudes a great sensuality unlike any other nude painting in the ea...
The Venus of Willendorf is one of the earliest sculptures of the body made by humans during the Paleolithic era. She was made from limestone native to her location and covered with red orche. Despite standing only 4.4 inches, the purpose of the Venus of Willendorf is widely debated. Some will say the exaggerated breasts, navel, and vulva connects her to fertility as a representation of a mother goddess. Others, such as those in my class, believe her to be a figure of body image. The stumpy female figure features hanging breasts, an obese middle and belly, and distinct buttocks in all, represents a realistic form of a severely overweight woman. Due to the hash ice-age environment of where she’s from leads one to believe fatness and fertility would have been highly desirable. Whether the sculpture was based on a fantasy or a real life model the infatuations with the idea of self-acceptance through body
With the nude positioned in the center-front of the symmetrical room, it gives her a sense of balance and dominance over the whole canvass. The luscious textures and colors placed high emphasis on the figure and her seductive pose, while simultaneously restricting the composition of the background to remain subordinate. Furthermore, the historical writings of the Roman goddess, Venus, allowed Brewer to create an appropriate female in the nude, in an appropriate setting and atmosphere.
The history of Western art is replete with the naked human body. The nude has been used to idealise, to romanticize and to philosophise about human existence since the Ancient Greeks. Plato’s id...
Looking at the "Olympia" you see a woman who looks into your eyes with no feeling, just a blank stare as if she has no feelings. It was said that a woman began to weep as she stood in front of the painting of Olympia while many of the bourgeoisie men were upset. Although she seems to be uncaring and without feeling , Manet still gives her a sense of flirtation with his audience. Looking in detail at the body language of the painting her legs are crossed and her hand demurely covers her "chatte". Which was used to refer to a woman's genitalia? She is wearing slippers that seem to be dangling off of one foot, which can also be seen as a sexy or flirtatious. The bed is disheveled with lavish linens that look to be of silk. Manet also placed an orchid behind her ear which is also a symbol for sexuality. Manet does not drape her in decadent jewels instead he uses a simple black ribbon tied around Victorian's neck. The black ribbon around the late 1800's is said to have signified that women who wore them were prostitutes. Another famous painter "Degas" also painted ribbons around his ballerina's necks as
The Birth of Venus is a beautiful Renaissance canvas masterpiece created by Sandro Botticello. The picture illustrates the birth of Venus in a very mystical way. Venus has emerged from sea on a shell which is being driven to shore by flying wind-gods. She is surrounded by beautiful roses which are painted in a truly remarkable color. As she is about to step to land, one of the Hours hands her a purple cloak. The back drop includes the sea and a forest. The overall effect of this painting are almost overwhelming, color and beauty meet the eye in every angle.
Olympia shows a nude woman lying on a bed and being brought flowers by a servant. Olympia was modelled on Victorine Meurent and Olympia’s servant on the art model Laure. Her confrontational gaze caused shock and astonishment when the painting was first exhibited, especially because a number of details in the picture identified her as a prostitute. Also, take a look at the cat in the right corner – in the show it’s anthropomorphised.
Even though this piece was made as early as the 16th century, the opinions on sexuality in art had shifted several times before they could get to this point to appreciate naked flesh. Starting with Greek art, dep...