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Athena and Aphrodite compared to gods
Compare athena and aphrodite
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In Roman mythology Venus was the goddess of love, sex, and fertility. Venus was the Roman counterpart of the Greek goddess Aphrodite. However Venus had way more abilities beyond Aphrodite, Venus was the goddess of victory, fertility, and prostitution. According to ancient.eu/venus, Venus was born of the foam from the sea after Saturn castrated his father Uranus and his blood fell to the sea. Venus had two lovers her husband Vulcan and her infamous affair with mars. It was a myth that Venus and mars love affair and how Vulcan cunningly trapped them in bed with a net. According to ancient,eu/venus. Therefore, Vulcan and Venus had a loveless marriage and no children. Venus, the goddess of love and sex was not barren: she had many children from different gods. For example with Mars she gave birth to Timor the personification of fear, his twin Metus the personification of terror, Concordia the goddess of harmony and concord, and the Cupids who were a collection of …show more content…
Aeneas was born by way of Venus' tryst with the mortal Anchises, whom she seduced in the guise of a Phrygian princess, a myth borrowed directly from the Greeks. Legend holds that it was Venus who aided Aeneas in escaping from the burning city of Troy, protecting him from Juno's wrath. Later on, she had Dido, the queen of Carthage, fall in love with Aeneas and grant him refuge in the process. After Aeneas' death, Venus asked Jupiter to render Aeneas immortal. Jupiter agreed, and after the river god Numicius had cleansed Aeneas of all his mortal parts, Venus anointed him with Ambrosia and Nectar, elevating him to godly status. Since Aeneas is a distant descendant of Romulus and Remus, the mythological founders of Rome, Venus was also considered a divine ancestor of the entire race of Roman
Given the accuracy of the representation of the anatomy depicted in the Venus of Willendorf, that is the way the breasts hang and the way the “fat” sags at the knees, it is very possible the image was actually made after a real person (Witcombe, sec. 4) lending credence to the belief the figurine was carved to symbolize a woman of importance. If made after a real person, that female must have had considerable significance within her community to have grown so corpulent which supports the idea of matriarchal society (Witcombe, sec. 4). Witcombe further speculates that these statuettes may have served as a representation of the Mother Goddess, also referred to as Earth Mother and that the deity may have been represented in the form of a leader or matriarch.
The Aeneid In the Aeneid, the author Virgil outlines the significance of authority by reiterating the need for Aeneas to fulfill his destiny in relation to pietas, devotion to family and country, as the central Roman virtue in the underworld. Virgil successfully uses the underworld to capture and dramatize the importance of authority by allowing Aeneas to see the future Rome due to his leadership through many forms and histories of Roman authority. Once the Trojans were on the shores of Italy, Aeneas had yet another duty to fulfill: a visit to the underground, where he met Sibyl, the "holy prophetess (pg. 149). " After the God Delian (pg.149) breathed "visionary might" into Sibyl, she and Aeneas were able to visit the Earth's hidden world. In this world, he learned what happens to the souls of the dead.
From the very start we see Apuleius using references to Roman myths as similes to everyday occurrences. When Fotis, the slave, enters his bedroom to make love to him, he remarks that "she stood, transformed into a living statue: the Love-goddess rising from the sea. The flushed hand with which she pretended to screen her mount of Venus showed that she was well aware of the resemblance; certainly it was not held there from modesty." He describes a slave girl trying to seduce him as Venus rising out of the sea. Some of this description may be a hyperbole for Lucius' love of Fotis. However, Apuleius goes beyond this by linking Fotis directly to Venus. Thus, the most beautiful goddess in the Pantheon is easily seen in a slave girl. Similarly, Thelyphron, when telling the story how members of a household attacked him, describes himself as feeling "like Adonis mauled by the wild boar, or Orpheus torn in pieces by the Thracian women." This...
The author of the Latin poem, The Vigil of Venus, remains a mystery, along with the date it was penned. Many have speculated who might have written this piece of poetry, but no one can be certain. It is assumed that it was written in early spring on the eve of the festival of Venus, and set it what might be Sicily. The writer is focused on the natural world, and seems motivated by love, spring, and hope of the renewal of both. Some believe this particular piece is seen through the eyes of Venus, known in Greek mythology as the mother of the Roman people. Critics might argue that this poem somehow suggests the imminent fall of the Roman Empire, and while I agree with this possible explanation, I could argue
His grandfather, is King of Argos, his name is Acrisius. Acrisius had a daughter named Danae, however he wanted a son. So in search for an answer towards having a son, Acrisius went to the Oracle of Delphi. The Oracle said that Acrisius’ daughter, Danae would be the one to carry a baby boy, but this child would kill Acrisius. To avoid his own death, Acrisius created an underground chamber to lock his daughter in, therefore, she would be unable to conceive a child. Little did Acrisius know that Zeus would shape shift into golden rain and conceive a child with Danae. Naturally, Danae gave birth to Perseus. When she was let out of this underground chamber Danae met Polydectes. Polydectes was determined to make Danae his wife and that is exactly what happened. Perseus was unable to grant his mother and Polydectes a gift, so he was told to bring back Medusa’s head. Perseus was successful in retrieving Medusa’s head. On his journey back home he met a beautiful Goddess who was in distress. Perseus saved her from a horrific sea monster and they instantly fell in love and wanted to be joined together in holy matrimony. However, Andromeda’s uncle was no too pleased with this decision. He wanted Andromeda only for himself. Therefore he planned to murder Perseus but was unsuccessful since Perseus had the advantage of Medusa’s head. Perseus showed Andromeda’s uncle Medusa’s face and he then was turned to stone. When he returned home with the gift, he found out Polydectes was abusing his mother. Instead of giving him the present he used it against Polydectes and turned him to stone as well. Acrisius became aware of what Perseus was capable of doing so he decided to flee. Although that didn’t help as much as he believed it would. Perseus and his grandfather ran into each other at the Games Ceremony, in Larissa. When Perseus went to throw the discus it slipped from his grasp and clashed into his grandfather’s head, killing
She tempted many, even Zeus: “she beguiles even his wise heart . . . mates him with mortal women, unknown to Hera” (Hesiod). The goddess of love, “she was a particular favourite with the city’s many prostitutes but also supervised the sexual life of married women” (Blundell, 1998). To curb her promiscuity, Aphrodite was married to Hephaistos (god of the forge), who cared deeply for her, and made he...
Aphrodite, goddess of love and beauty, later rose from the sea where Uranus's body had been thrown. Now Cronus became king of the universe. Cronos married his sister, Rhea, and they had six children. At the time of Cronos's marriage to Rhea, Gaea prophesied that one of his children would overthrow Cronos, as he had overthrown Uranus. To protect himself, Cronos swallowed each of his first five children -- Hestia, Demeter, Hera, Hades, and Poseidon -- immediatly after birth.
...ted blacksmith. Juno instantly demanded that Vulcan return home, an offer of which he refused. He sent Juno a beautiful chair of silver and gold, which she was delighted with. The chair was actually a cleverly designed trap, restraining her more the more she struggled. Juno remained bound to the chair for three days, unable to eat, sleep or stretch. Jupiter (Vulcan’s old dad) promised Vulcan Venus (the goddess of love) as a wife if he released Juno. He consented, and married Venus. They had a son named Caeculus. Whenever Venus was unfaithful, Vulcan would strike the fiery, hot metal so hard that sparks and smoke would come up from the top of the mountain of which his smithy was located, creating a volcanic eruption.
The most universal version of her birth explains how she was born from sea-foam from Uranus genitals. Apparently they were floating in the sea after Uranus son, Cronus, castrated him (Martin). She rose out of the foam. Her name literally means out of foam. She was carried towards Cyprus by the West Wind and was clothed by the Seasons when she then reached the shore. Cyprus was sacred to her after that (Aphrodite History). In another translation of her birth, the poet Homer, states in his book “THE ILIAD”, that Aphrodite was the daughter of Zeus and the goddess Dione (Buxton). This version is less common.
The Birth of Venus by Sandro Botticelli depicts a moment from Venus birth when she stepping, almost floating, off the seashell that was blown ashore by Zephyors along with Chloris. Horae awaits Venus arrival to shore with a large red cloak to cover her naked body .Venus is the Roman goddess of love, sex, beauty, fertility, and prostitution. Venus is the Roman Aphrodite. Born of seafoam from a singled drop of blood in to the sea from the castration of her farther Uranus by his son Saturn.
orbit is the most circular of any planet, with an eccentricy of less than 1%.
The myth of Romulus and Remus, as well as the myth of Aeneas contribute to the emergence of Rome and its people. Romulus and Remus are credited with founding of the city of Rome itself, while Aeneas was credited with the founding of the Roman race (Ott, 105). The history of Rome cannot be told without both of these myths being a part of the story. Each has both similarities and vast differences to the other. When Gods are involved punishment and reward seem to go hand-in-hand.
Born from the remains of the castration of Uranus, Aphrodite arose from the foam in the sea and became known as the goddess of love to those who worshipped her, described by Hesoid. We see another version of her this goddess’s birth as well, from the gods Zeus and Dione, leaving a double tradition of Aphrodite’s birth and a basic duality in her character. Artemis, the Greek goddess of wild things, was born to Zeus and Leto, and remained a virgin goddess who roamed the forests with her female companions. These two goddesses disagreeing viewpoints on sexual relationships naturally set them up to have a conflicting relationship, yet their well-known trait of revenge in their myths bring a similarity to both the goddess of love and of hunting. Their personalities are compared through their primary functions in Greek mythology and physical characteristics, their behavior in myths that they are involved in, their portrayal in Greek art and literature, and if and how they are worshipped in Greek religion.
Although written in the olden times, one of Apuleius’s story collections in the book of Metamorphoses entitled "The Tale of Cupid and Psyche" relates to the modern age issue of marriage and relationship. It reflects and gives hope to some relationships that started wrong but ended up good. I will examine the story of “The Tale of Cupid and Psyche” and will relate its relevance to the modern times. “The Tale of Cupid and Psyche” is a tale about the relationship that the God of Love, Cupid, has with a mortal named Psyche. Venus, the Goddess of beauty and the mother of Cupid, was offended when people believed in a rumour that Psyche, the most beautiful of the three daughters of the king and queen, is Venus’s daughter from a union with a mortal.