Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Importance of art and culture
Importance of art and culture
An essay on the importance of cultural heritage
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Importance of art and culture
Contemporary Japanese artist Hiroshi Sugimoto works to address contemporary issues while using ideas, concepts, and materials from his heritage. He was born in Tokyo in 1948. Graduating from Saint Paul’s University, Tokyo in 1970, he then traveled to Art Center College of Design in Los Angeles California to finish his education in 1974. Sugimoto primarily works as a photographer, but he also works as an architect and a designer. Artwork by Sugimoto is comparable to the Shinto shrines, Buddhist art and Shino wares used in the tea ceremony. His work reveals that his Japanese heritage has strongly influenced him. Hiroshi Sugimoto uses ideas and materials from his heritage, while confronting contemporary issues, such as the need to go back to traditional roots, honoring and preserving the past.
Commissioned to design a Shinto shrine Hiroshi Sugimoto uses concepts, traditions and materials from heritage to design the shrine. The Go-Oh Shrine was first built in the Muromchi period. Instead of replicating the original shrine, Hiroshi sought to build the shrine to follow the ancient Japanese Shinto worship tradition. The site consists of three parts, the Worship Hall, the Main Sanctuary, and the Rock Chamber. One takes a journey through the shrine. The massive rock slab is where the local kami would visit. What is known as the “stairway of light” connects the celestial and earthbound realms. Once one reaches the bottom of the stairwell they are in the chamber that represents ancient time. Then walking through a hallway represents a journey to returning to the present. One emerges from the shrine and sees a view of the sea, and this view serves to represent the present. This Shinto shrine is significant for three reasons. First, the Go...
... middle of paper ...
...turning to traditional roots. According to-------------- in these photographs he sought to go back to the twelfth century Buddhist ideals. He did this because of his experience with the owners of the temple. In this interview, he explained that this ancient Buddhist temple is now seen by people in Japan as a business to attract tourist and make money. It was important to Hiroshi to photograph these because the Buddhist religion is fading in Japan. No longer is does this temple serve to practice the religion, but instead it function is to make money for the people of Japan. In, addition he explained that people are forgetting the importance of Buddhist beliefs and spirituality. In this series of photographs, Hiroshi wanted to force people to remember the traditional Buddhist beliefs and the importance of spirituality over making money, which is now being forgotten.
In his 1996 chapter of “The Grand Shrines of Ise and Izumo: The Appropriation of Vernacular Architecture” of the Architecture and Authority in Japan, William Howard Coaldrake explores the history and the purpose of the Grand Shrines of Ise and Izumo.
The Buddha was and is an important figure in several different cultures, and his influence has spread over large areas. Across these different cultures, many forms of art portrayed him in different ways. In Japan, one of the Buddha’s titles stood out as the “Amida Buddha.” The statue that this paper will be detailing portrays “Amida, the Buddha of Infinite Light” (“Amida”). The statue is located in the Dayton Art Institute’s Japanese Art Gallery 105 with the acquisition number 1935.1. Created in the thirteenth century during the Kamakura period, this statue stands out in the Dayton Art Institute as a prominent Buddha figure. It is made of wood with lacquer and gilt, and it was built to be approximately the size of a normal person.
The focal point of the shrine is a box or chest which is built into
I arrived at the Hsi Lai Temple in the city of Hacienda Heights around 3:00 p.m. on March 7, 2014. Although I am Chinese, I have never been to this temple before because my family does not practice Buddhism. This is my first time collecting data about the His Lai Temple. This method is referred to as participant-observation which is, “the anthropological method of collecting data by living with another people, learning their language, and understanding their culture” (Arenson and Miller-Thayer 521). The temple is built on a hill top. After driving up the long hill into the parking lot, I found that before entering the temple, I walked up many stairs. In the brochure For Guang Shan Hsi Lai Temple, it said that the name Hsi Lai stands for “coming to the West”. The temple, which was founded by Venerable Master Hsing Yun, signifies the dedication of Taiwan’s largest Buddhist organizations called the Fo Guang Shan. It took ten years to build the temple and was completed in 1988. This $30 million Temple on 15 acres of land was financed by donations from Buddhist devotees from around the worlds.
...tues being so near. From the Sui dynasty (581-618), the “Quan Yin” statue reminded me of the readings in class about Red Azalea. I have always thought that this was a female saint; however, after seeing and observing it, maybe I’m wrong. Another place in the museum that evoked my feelings was the Japanese collection. The Japanese Buddhas were mentally more lifelike, because of the details of the color in the eyes. One could mistake some of them for demons and evil beings. However, they are all doers of good for mankind. The Japanese exhibit felt like a place of court where people came in to be cleansed, forgiven and punished after their evil deeds. Overall, my learning experience has taken me to a higher level of understanding that diversity within the same beliefs in Buddhism are mainly different by the way they migrated and the way Buddha is represented in the features and looks in another culture. However, whatever the culture might be, the teachings of Buddha are all shared and learned the same way:
The lotus flowers surround Buddha and he also is sitting on a giant one. They are symbols that the Buddha is awakened almost as a sign of rebirth. The lotus flowers meaning in Buddhism means rising above everything and achieve enlightenment. There are lotus flowers that are not yet open representing that not all are yet enlightened and the lotuses that are fully bloomed representing full-enlightenment and self-awareness. Buddha sits in front of the Bodhi tree which literally means awakening or enlightenment. Behind the tree is a full moon and in Buddhism has a great significance. The Buddha was born on a full moon day and his enlightenment was also during a full moon. The Buddha also has earth touching mudra. Mudra is the religious hand gestures and earth touching is “calling the earth to witness”. These concepts go back to the Four Noble Truths. They are the truth of suffering, the truth of the cause of suffering, the truth of the end of suffering, and the truth of the path that leads to the end of suffering. The fist noble truth is represented by the temptresses and the flaming arrows sent from Mara. After the temptresses did not seduce Buddha Mara sent flaming arrows from all directions towards the Buddha representing that all of life’s sufferings. This artwork shows the second noble truth by Buddha avoiding the temptresses that Mara sent and in this way Buddha avoided having cravings or desires. By not submitting to those desires and cravings Buddha realized that this is the ending all suffering is to remove all desire, ill will and ignorance therefore completing the third noble truth. The fourth noble truth is represented by the weight of the Buddha in the artwork showing Buddha not overweight and not starving but in the middle showing him living The Middle Path. When artists get to work responding and expressing, whether or not also to urge a point,
Compare And Analysis The Japanese Buddhism And Indo Buddhism Buddhism is a religion and philosophy founded by Siddhartha Gautama in northeast India during the period from the late 6th century to the early 4th century BC. Spreading from India to Central and Southeast Asia, China, Korea, and Japan, Buddhism has played an influential role in the spiritual, cultural, and social life of much of the Eastern world. It is the prevailing religious force in most of Asia (India, China, Japan, Korea, Vietnam, and Tibet). ‘Buddhism’ is reformulated and re-expressed in different cultures and at different times, adopting and redefining aspects of the cultures in which it has taken root. Today, there are about 300 million followers. (Yamplosky) The Indian religion Buddhism, founded in the sixth century BC, is one of the common features of Asian civilization, and Buddhist institutions and believers are found all over East, South, and Southeast Asia. While Buddhism is now just a minority belief in the country of it’s founding, it remains a significant religious and cultural force in Japan today. Buddhism started in India and made its way to China and Korea. From there, it ended up in Japan. Buddhism went through several different periods before it became Japan's national religion. In indo Buddhism, the temple is the main sanctuary, in which services, both public and private, are performed but Japanese Buddhism is mainly hub of individual activities and services. Similarly to Japanese Buddhism, in Indo Buddhism the monastery is a complex of buildings, located usually in a spot chosen for its beauty and seclusion. Its function is to house the activities of the monks. Images are important features of temples, monasteries, and shrines in both Indo a...
Fourteenth century Japan was a time of peace for many people. Buddhism had just become a major part of Japanese culture due to the Shogun Yoshimitsu. He became ruler in 1367 at the sapling age of ten (Waley 21). Yoshimitsu needed to distinguish himself from his ancestors and he did this by being devoted to Buddhism, specifically the Zen Sect (21). “Zen Buddhism and the life and teaching of Shinran are popularly identified as typical Japanese Buddhism.” (Takeda 27) However Buddhism, in Japan, is different and unique from Buddhism in other countries because it is considered the “funeral religion” (27). This is mainly influenced by ancient Japanese beliefs of the onryo.
History plays a very important role in the development of art and architecture. Over time people, events, and religion, have contributed to the evolution of art. Christianity has become a very common and well established religion, however, in the past it was hidden and a few people would worship this religion secretly. Gradually, Christianity became a growing religion and it attracted many converts from different social statuses. Christian art was highly influenced by the Greco-Romans, but it was immensely impacted by the establishment of the Edict of Milan in the year 313 AD. The Edict of Milan was so significant that scholars divide Christian art into two time periods, time before and after the Edict of Milan of 313.
His most famous is the Church of the Light at Ibaraki in which light creates a spiritual calm and sense of impressions. Visitors approach through a narrow pathway between two concrete masses, making a 180 degree turn to enter the sanctuary itself. The sanctuary is dramatically lit by slits in the dense concrete walls. In the apse, the wall is perforated in the shape of a cross, admitting a brilliant stream of light into the chapel that moves across the opposite dark sanctuary with the motion of the sun.
Therefore its threshold represents the dichotomy to the interior is such a shocking transition to the spirit. This supports the conjecture that the most powerful connection to the sacred reality is present in the rites of passage going from the profane to sacred worlds. The sacred view of water represents formlessness. The material used as the flooring of the Hagia Sophia is striated with wave like curves that look similar to ripples in water. Because it symbolizes formlessness the floor of the temple is representative of the chaos of the profane world and the large distance between the floor and dome further emphasizes the distance that separates the world form the glory of God. tmedia of the enormous hemispheric Dome of the
Art in Japan and art in the United States have their similarities and their differences, while also being viewed in different ways. Every work of art is unique in its own way. There are many different types of art, but each work of art has its own meaning. Depending on the eye of the beholder, a work of art can relate to you in many ways, and can be taken apart like a puzzle in your mind to understand the deeper aspect of it, while also deciphering its message. Others may not relate to the work, may only see the basic picture, and not understand the point or meaning of it. The same work of art can get opposite reactions, which shows that people have different ways of seeing the world that they live in.
When I was a child I used to be frightened of entering such a place for it seemed so imposing and somewhat dangerous, especially when music was being played. One day, in order to keep a promise I had made, I saw myself forced to enter. It took me quite a while to get the courage to pass through the old oak door, but the moment I stepped in, I realized just how enchanting and breathtaking this building could be. Its fantastic architecture and exquisite frescoes reflect perfectly the unity between this earth and the unseen kingdom of angels in such a manner that one cannot say where one ends and the other begins. The way in which the church was built is also the vivid testimony of a medieval period. Although it is a place that can sometimes be cold and ask for respect it is where prayers are answered and magic is done. An overwhelming feeling of inner harmony takes over you once you enter and God seems much closer. Darkness and light are welded perfectly together creating Redemption’s house. The tower allows you to see the entire town from the smallest river to the biggest building site, offering you its mightiness.
The most famous of these Shrines is the Ise Shrine. This shrine is 55 yards by 127 yards and is completely fenced in. The Shrine is also made entirely out of wood! With the building of shrines the Japanese moved into a new period, the Asuka period. The
Pop art is an art movement that questions the traditions of fine art and incorporates images from popular culture. Neo-Dada is an art trend that shares similarities in the method and/or intent to Dada art pieces. Both these movements emerged around the same time periods in history, the 1950s and 1960s, and artists from both generally got their inspiration from the Dada movement, which developed in the early 20th century. The movement altered how people viewed art, and it presented a variety of new methods and styles. Dada artists, also known as Dadaists, believed in showing their anti-war beliefs through their artwork. The Dada movement produced a different style of art, and pieces created controversy because they were outside the realm of what society considered art and what was expected and acceptable. This set in motion a chance for artists to be able to create the kind of artwork that inspires them, even though it was considered unorthodox. Even though they were controversial, many pieces that were created during Dada heavily influenced other styles of art to come after, such as Neo-Dada and Pop art. The influence of Dada can be seen in Robert Rauschenberg’s work, who was a Neo-Dadaist, and it can also be seen through Andy Warhol’s work, a Pop artist. Even though Dada affected both artists, they created very different pieces. This paper will analyze Warhol’s Campbell’s Soup Cans and Rauschenberg’s White Painting (Three Panel) and discuss how they were impacted differently by the Dada movement, and why they are each considered to be different styles of artwork. The time in history of each artist was the same, and the same movement influenced them both, but the outcome of the art that they each created was incredibly different....