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Stylistic essays on the use of metaphors
Metaphors essay
Stylistic essays on the use of metaphors
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How do metaphors in the short stories, Pita of the Deep and Separation convey elaborate truths? In each story, the authors weave different metaphors throughout their writing for readers to interpret hidden meanings. The literal interpretation of Pita of the Deep appears to be about a wayward fish named Pita who escapes a cast net because of his miniature size. The story follows Pita’s progression as a fish and his entrance into the open ocean. On the other hand, Separation is told in the perspective of a wealthy newborn baby who has just entered the world. In this story, the narrator develops a friendship with the baby beside him and slowly discovers the social class divide between their family. Both stories use distinctive metaphors to illustrate …show more content…
the complications in the world, the innocence of children, and the protection provided from families. Pita of the Deep illustrates the dangers that lie within the ocean by using a monster to symbolize the hazards.
The world problem is metaphorically embodied in this story with the idea of a monster. This monster is portrayed as a net, however, metaphorically this net could represent the threats that are present in the world. These hazards can be drugs, alcohol or even sexual abuse. This complex metaphor is illustrating how encountering a monstrous “net” is inevitable. Despite how sheltered and ingenuous one can be, these hazards will challenge yourself and the people around you. Pita first encounters the monster at a young age, however, due to his size, he managed to escape. This encounter could symbolize the experiences that people face when we grow up with constant dangers surrounding us. We may be naive and unaware of the situation because the truth is that the world is not as safe as we may think. However, we were all raised from a young age where we were protected from the dangers of the world and the reality of this uncertain world is too convoluted for our young brains to comprehend. Since we were young, we were shielded from the evil of the world by our parents in order to preserve our innocence. Pita’s encounter with the …show more content…
monster is an allegorical meaning which conveys that we are oblivious of the evils that lurk in our society until we are confronted by it. Pita’s mother was reluctant on releasing her son into the open world because of the unpredictable risks that exist in society. Pita’s mother represents the distress that all mothers face when letting their children enter adulthood. She delineates the strive that parents possess in order to shield their child from the dangers in the world in order to protect their innocence. Despite wanting to protect your child from all the menaces of the world, there are situations where you just cannot control. That is the terrifying price of reality for parents, which is losing the power to protect your child. Pita of the Deep uses complex metaphors to symbolize the threats of the world and how they affect children and parents. Conversely, Separation uses similar figurative concepts to emphasize the social class divide between the rich and the poor in China.
In this story, the narrator is exposed to the harsh reality of the economic divide before the Chinese Civil War between the Communists and the Nationalists. The symbolic narrator and his new friend, represent the rich and the poor in today’s society. Although this story occurred prior to the Chinese Civil War, the separation in society due to social class is still pertinent today. As the narrator starts talking to his new friend, they were both oblivious of the separation in the social hierarchy. When the story progresses, the narrator begins to realize his privileges that are not accommodated to his friend and is treated differently by the staff and their families. This story highlights the social divide between the rich and the poor in society and how that influence our future. The narrator and his friends were newborns that had never left the hospital premises. At first, they were naive and unaware of their identity in the society. However, as they become more aware of who they are and where they belong in the social hierarchy, society begins to shape them differently.Their unawareness did not protect them from the truth about society. During the ten days the narrator and his friends were in the hospital, they were perceived as equal. They were not aware of who they were and what role they had in society. However, when they left the safety
of the hospital, they were separated from the equality they once shared, and were whisked into the division of social classes between wealthy and poor. Their oblivion sheltered them away from the reality of social division, until they left the hospital and were separated into their place in society. The parents of the narrator and his friend provided different ideas of protection for their child. The wealthy family of the narrator had planned an abundance of prospering opportunities for their child. They wanted to ensure that their child would be well educated and will have everything they need. This family is protecting their child’s future by providing opportunities for education and extra curriculars. On the other hand, the poor family of the narrator’s friend does not have money to guarantee their child an education or a future. Their protection for their child is a job that will teach him perseverance and hard work in order to achieve significant goals. Although the poorer family cannot guarantee an education, or an abundance of delicious food, they can provide a hardworking demeanor for their son. Although the society in the story Separation is based on the social class prior to the Chinese Civil War, it is still relevant today, as the divide between the rich and poor continues to separate our society.
“The Death of Woman Wang”, written by Chinese historian Jonathan Spence, is a book recounting the harsh realities facing citizens of Tancheng country, Shandong Province, Qing controlled China in the late 17th century. Using various primary sources, Spence describes some of the hardships and sorrow that the people of Tancheng faced. From natural disasters, poor leadership, banditry, and invasions, the citizens of Tancheng struggled to survive in a devastated and changing world around them. On its own, “Woman Wang” is an insightful snapshot of one of the worst-off counties in imperial Qing China, however when taking a step back and weaving in an understanding of long held Chinese traditions, there is a greater understanding what happened in
The short story “Famine” by Xu Xi is about her trip to New York from Hong Kong after her parents death with flashbacks to her life with controlling, abusive parents. Throughout the story there is a theme of revolt despite her parents having a strong, strict hold on her. From learning English, going on hunger strikes, to an impulsive trip to New York. From beginning to the end of the story, Xu Xi portrays herself as rebellious throughout her life.
The Cultural Revolution in China was led by Mao Zedong, due to this Liang and many others faced overwhelming obstacles in many aspects of their life such as work, family and everyday encounters, if affected everyone’s families life and education, Liang lets us experience his everyday struggles during this era, where the government determined almost every aspect of life. The beginning of the book starts out with Liang’s typical life, which seems normal, he has a family which consists of three children, two older sisters and him the youngest, his two sister’s reside in Changsha 1. his father has an everyday occupation working as a journalist at a local newspaper. Things start to take a turn early in life for Liang Heng, his family politics were always questioned, the mistake made by one of his family members would impact his entire family and it would be something they would have to suffer through, it was impossible for them to live down such a sin.... ...
But I think this book is more for those people who aren’t that aware of social class, or for the ones who feel that we live in a society that is classless, rather than the actual people who have realized the consequences that class really has on someone’s life. Many people can relate to what stories are told in the book; if not, they know of a person that can relate to these stories. As a person that grew up in the lower class, I can definitely relate to most of the stories told in this book. From experience, there is a big difference in this country between the rich, middle class, and the poorest that we see daily. Even those in the so-called working class have to make continuous sacrifices and live very differently from those positioned firmly in the middle class.
Whilst reading this sentence, one can imagine being plunged into the water and water engulfing your body. The cold water hitting your throat makes it feel like there is no way out. Going hand-in-hand with imagery, metaphors assist the readers in better understanding the characters feelings and thoughts towards certain topics and
“It was not easy to live in Shanghai” (Anyi 137). This line, echoed throughout Wang Anyi 's short piece “The Destination” is the glowing heartbeat of the story. A refrain filled with both longing and sadness, it hints at the many struggles faced by thousands upon thousands trying to get by in the city of Shanghai. One of these lost souls, the protagonist, Chen Xin, was one of the many youths taken from his family and sent to live the in the countryside during the Cultural Revolution. Ten years after the fact, Chen Xin views the repercussions of the Cultural Revolution internally and externally as he processes the changes that both he, and his hometown have over-gone in the past ten years. Devastatingly, he comes to the conclusion that there is no going back to the time of his childhood, and his fond memories of Shanghai exist solely in memory. This is in large part is due to the changes brought on by the Cultural Revolution. These effects of the Cultural Revolution are a central theme to the story; with repercussions seen on a cultural level, as well as a personal one.
There is no better way to learn about China's communist revolution than to live it through the eyes of an innocent child whose experiences were based on the author's first-hand experience. Readers learn how every aspect of an individual's life was changed, mostly for the worst during this time. You will also learn why and how Chairman Mao launched the revolution initially, to maintain the communist system he worked hard to create in the 1950's. As the story of Ling unfolded, I realized how it boiled down to people's struggle for existence and survival during Mao's reign, and how lucky we are to have freedom and justice in the United States; values no one should ever take for
The two short stories, “The Princess of Nebraska” and “A Thousand Years of Good Prayers” by Yiyun Li, depict the lives of two people under Chinese communist control, trapped by the social restraints of their society in search of individual salvation. In “Princess of Nebraska”, a young girl (Sasha) struggles to find internal purpose and satisfaction within her life, feeling that the restraints of communist control keep her from achieving the sense of self she desires. She believes the United States is the solution to gaining her individual freedom and fantasizes the recreation of her identity and life. Similarly, “A Thousand Years of Good Prayers” revolves around the same theme of social freedom vs the discovery of the individual self. Mr.Shi,
Chapter one, The Observers, in the Death of Woman Wang demonstrates the accuracy of the local historian; Feng K'o-ts'an, who compiled The Local History of T'an-ch'eng in 1673. The descriptive context of the Local History helps the reader to understand and literally penetrate into people's lives. The use of records of the earthquake of 1668, the White Lotus rising of 1622 and rebels rising vividly described by Feng the extent of suffering the people of T'an-ch'eng went through. Jonathan Spence stresses on how miserable the two-quarter of the seventeen-century were to the diminishing population of the county. The earthquake claimed the lives of nine thousand people, many others died in the White lotus rising, hunger, sickness and banditry. P'u Sung-ling's stories convey that after the loss of the wheat crops there were cases of cannibalism. On top of all of this came the slaughtering of the entire family lines by the bandits. The incredible records of women like Yao and Sun in the Local History present the reader the magnitude of savagery the bandits possessed. All of these factors led to the rise of suicides. The clarity of events Spence given to the reader is overwhelming.
Jonathan Spence tells his readers of how Mao Zedong was a remarkable man to say the very least. He grew up a poor farm boy from a small rural town in Shaoshan, China. Mao was originally fated to be a farmer just as his father was. It was by chance that his young wife passed away and he was permitted to continue his education which he valued so greatly. Mao matured in a China that was undergoing a threat from foreign businesses and an unruly class of young people who wanted modernization. Throughout his school years and beyond Mao watched as the nation he lived in continued to change with the immense number of youth who began to westernize. Yet in classes he learned classical Chinese literature, poems, and history. Mao also attained a thorough knowledge of the modern and Western world. This great struggle between modern and classical Chinese is what can be attributed to most of the unrest in China during this time period. His education, determination and infectious personalit...
In his 1937 film Street Angel, Yuan explores the inequities facing Shanghai’s urban proletariat, an often-overlooked dimension of Chinese society. The popular imagination more readily envisions the agrarian systems that governed China before 1919 and after 1949, but capitalism thrived in Shanghai during that thirty-year buffer between feudalism and Communism. This flirtation with the free market engendered an urban working class, which faced tribulations and injustices that supplied Shanghai’s leftist filmmakers with ample subject matter. Restrained by Kuomintang censorship from directly attacking Chinese capitalism, Yuan employs melodrama to expose Street Angel’s bourgeois audience to the plight of the urban poor. Yuan presents capitalist Shanghai as a binary and deeply unequal society, at odds with the “more pluralistic sense of cosmopolitanism” desired by leftist filmmakers of the 1930s (Pang 62).
In a village left behind as the rest of the China is progressing, the fate of women remains in the hands of men. Old customs and traditions reign supreme, not because it is believed such ways of life are best, but rather because they have worked for many years despite harsh conditions. In response to Brother Gu’s suggestion of joining communist South China’s progress, Cuiqiao’s widower father put it best: “Farmer’s have their own rules.”
With her courage and tenacity, Min has always been striving for success growing up. She started working at seventeen years old to support her family. In her situation, the necessity of supporting her family is very significant in her life. In Chinese tradition, parents do not expect anything from their sons and daughters, but the sense of respect towards the hard work that Chinese parents do for their kids---it is a must that successful men and women support their parents with their free-will. These people are grateful that their parents gave them existence---creating opportunities for searching ethical
The early part of the novel shows women’s place in Chinese culture. Women had no say or position in society. They were viewed as objects, and were used as concubines and treated with disparagement in society. The status of women’s social rank in the 20th century in China is a definite positive change. As the development of Communism continued, women were allowed to be involved in not only protests, but attended universities and more opportunities outside “house” work. Communism established gender equality and legimated free marriage, instead of concunbinage. Mao’s slogan, “Women hold half of the sky”, became extremely popular. Women did almost any job a man performed. Women were victims by being compared to objects and treated as sex slaves. This was compared to the human acts right, because it was an issue of inhumane treatment.
A monster can be many things. A monster can be a person, a task, or, in the case of A&P, a dead end job. The story A&P follows the basic plot of “Overcoming the monster” and shows the more everyday aspect of this kind of plot. Dealing with one’s monster can be both physical as well as philosophical or internal. The plot of an “Overcoming the monster” story is characterized by 5 parts, anticipation, dream stage, frustration, nightmare, and thrilling escape.