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Spread of Christianity discussed
Spread of Christianity discussed
Spread of Christianity discussed
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To understand the relationship between doing theology and studying theology one must look at theology as a science and theology as spirituality. Although critics reason that theology cannot be defined as a science because of the lack of empirical evidence on the existence of God, theology proceeds on the reasoned assumption that God is real and develops rationally and logically on this assumption. According to Anselm theology is not a way of which leads to faith, but a way of believing that leads to the study and understanding of theology and thus God. So why do we study theology? To understand the Word of God through scriptural studies, to satisfy personal, church, community needs and to understand ourselves and our relationship with God …show more content…
In order to understand the scriptures intensive study into the social, political and historical context in which they were written must be done. This enables one to relay God’s message in our time, social and political context without causing confusion. If we study our Christian Heritage we understand the symbolism and concepts that were passed on through the ages, relaying it through practice to our communities for understanding of past conflicts, boundaries and missions of the church. The study of culture, not just African enables us to understand world views, spirituality and Christian ethics. Implementing this studies in practice will broaden cultural knowledge, give people insight into health questions and major life events such as the questions about life and death and the purpose of faith and believing. The fourth of Mbiti’s sources is history; studying the history of Christianity through the millennia makes us understand the roots of Christianity, where it came from and where it is going, the influences of pre-colonialism, colonialism and post-colonialism as well as the future impact of technology in the spreading and teaching of God’s …show more content…
Here I learned and adopted an approach to try and understand everyone’s view and to put it into context with my views and ethics. Furthermore I also realized that Christianity is not secular as I was made to belief during my childhood years. I started to see the practice of Christianity in different contexts and through the perspectives and perceptions of various cultures and denominations. The realization that Christianity and religion in the broader sense were much wider a field than I was taught opened the avenue for further studies. I wanted to know more, I linked in with different church groupings and culture to explore their views and beliefs. One thing that I have learned from this theology is to reason; the link between the Abrahamic Religions, Judaism, Islam and Christianity became clear. That we condemn other cultures religious perceptions and beliefs on the grounds of dogmatic belief systems became all too apparent to me. Advances in technology and in particular the internet opened up a world of knowledge to the layman, now different translations of the Bible were freely available, philosophical texts and reasoning is available at the click of a button and other religious texts can also be studied. With all this information
Hodgson has been working in Tanzania for 20 years, since 1985. She first worked in the Catholic Diocese of Arusha in the Arusha Diocese Development Office and later taught at Oldonyo Sambu Junior Seminary. She worked with Maasai in a religious context and so was led to her research. She wrote her book “The Church of Women” after noticing the gendered differences in evangelization. In her book Hodgson first addresses the history of Maasai religious practices. Women were imperative to most religious ritual and even nonritual practices. Their God was often referred to with female pronouns, though a certain level of gender fluidness was apparent. She then chronicles the history of the Congregation of the Holy Spirit, or Spiritans, in Tanzania. She interviews three American missionaries who worked with the Maasai in three different time periods. With the interviews Hodgson comprises the history of the approaches taken to evangelize the Maasai. She uses the next two chapters to compare men and women’s responses to the missionaries, following three communities. She ends the book with an exploration of this new Maasai Catholicism, a mix of Maasai and Catholic ritual and spiritual practices the Maasai have
Lucretia B. Yaghjian’s book, “Writing Theology Well: A Rhetoric for Theological and Biblical Writers” consists of three parts. The first part contains four chapters, the second part has two chapters and the third part has four chapters. I will summarize in this paper the first part of the first chapter, entitled as “Writing Theology Well in Its Own Context.” Yaghjian begins every chapter with “a starting point” and concludes the chapter with “a concluding reflection” which helps the readers to understand where is the chapter heading to. This chapter focuses on “the sociorhetorical Context of Writing Theology,” this gives “a summary of theological writing” and surveys of well-known theological study approach.
The foundation of a Christian worldview is the belief in a personal God, creator and ruler of the universe. The Christian worldview views the world through God’s word, providing the framework for humanity to live by giving meaning and purpose to life. It defines who Jesus is, human nature, and how salvation is achieved. In essence it is the basis of which Christians behave, interact, interpret life and comprehend reality. A Christian worldview imparts confidence, answers to life’s problems, and hope for the future. In this paper I will discuss the essentials of a Christian worldview and an analysis of the influences, benefits, and difficulties sustaining the Christian faith.
Theology is a broad spectrum, with many different views. Some include, Proper, Epistemology, Metaphysics and philanthropists. These are just a few of the mainstream studies of today. Each topic is very different in its own way, some are religious and some are scientific theories. Everyone has their own spin in their world view. World views should not be based off assumption and belief but trusting in God, along with using the bible as a main source.
History shows that both Africans and African Americans alike faced unique problems prior to and during the 1800's, particularly prior to 1865. One such problem is the issue of Diaspora and how culture and slavery has affected the choice of religion. It is the purpose of this paper to expose comparatively the extent to which individuals have been influenced by these issues. One such individual is Olaudah Equiano. By following and analyzing some of the key moments of faith in his life, this paper seeks to expose the extent to which the series of controversial dialectical incidents that happen throughout his early life, i.e., his cultural African religious traditions (thesis), and Christianity as taught by his slave masters (antithesis), had a direct influence in developing his own understanding of religion (synthesis). Furthermore, this paper will demonstrate Olaudah Equiano's decision was based on the impact of both the influences of culture and slavery, and a personal experience based on his perspective of divine intervention.
experiences and its beliefs developed over time about sin, salvation, grace, faith and so forth.2
Religions play a crucial role in impacting how adherents live their lives and their understanding of humanities enduring questions of life. Religion is an active system of faith. Christianity is a religion centred on the teachings of Jesus Christ and the bible. A living tradition is one that is active amongst followers in present society. Whereas a dynamic tradition is capable of adapting and amending in order to meet the needs of society. Christianity is formed as a living and dynamic tradition, which is defined by its distinct characteristics. Characteristics include, sacred texts and writings, rituals and ceremonies, beliefs and believers and ethics. Ultimately, Christianity is shaped as a living and dynamic tradition through the characteristics of religion’s impacts on adherents.
There are several aspects to consider when exploring the Christian worldview. There are many facets or denominations and they each have their own distinct beliefs and practices, but they all share the same fundamental beliefs. In this Paper we will explore the character of God, His creation, humanity and its nature, Jesus’ significance to the world, and the restoration of humanity, as well as my beliefs and the way that I interact with Christianity and my personal worldview.
Nnolim, Charles E. "The Missionaries." Approaches To the African People: Essays in Analysis. London: Saros International, 1992.
Daniel Migliore states, “Theology, is the continuous process of inquiry that is prompted both by the surprising grace of God and by the distance between the promise of God’s coming reign … and our experience of brokenness of human life. When we, as a community invest in our theological understandings and explore the Biblical, historical and philosophical details of a text, we can continue to hear God’s guidance and examine our faithfulness to the gospel of Jesus Christ. Our faith, trust and confidence, must propel us to seek understanding, prompt us to listen and submit ourselves to the Holy Spirit. Our faith allows us to laugh, sing, suffer, rejoice, confess, hope, act with a passion that allows us to receive freedom from God, who loves
In conclusion, it is clear that the coming of Christianity to Africa was not greeted with open arms. While it granted Africans the chance to acquire new teachings, it also insinuated itself within politics, family, and traditions, utterly destroying them from the inside out. Having been detailed within novels by Achebe, Oyono, and Thiong’o, it is easy to see how these “pacifying” roles eventually led to a total conquest for all of Africa.
Shawn Mark. The Kingdom of God in Africa:: A Short History of Africa Christianity,(Grand Rapids: Baker
.... From it we learn not to lose sight of the facts and some of the things we do most of the time come because of our society, “they are only culture products.” It also teaches us to keep an open mind, not everything that unknown to us we most immediately reject it. We should see things through an open mind and not let our feelings and what we have been taught by our culture get in the way of finding the truth. Religion is different in many cultures but we should be open to what others religion is, it might be different but if we don’t take a minute to actually try to understand their way than we are making a mistake. We have to have an open mind because without an open mind we will not see beyond what we already know or think we know. I like one of Rachels sentence and its true what he says, “Then we may be more open to discovering the truth, whatever that might be.”
Kaduna: Baraka Press, 2004. Magesa, Laurenti. A. African Religion: The Moral Tradition of Abundant Life. Nairobi: Pauline Pub., Africa, 1998. Mbiti, John S. Introduction to African Religion.
Early Christians justified their dependence on faith in different ways. Some embraced fideism and favored faith even without or over reason. Others engaged and melded their new traditions with older ones. Thomas Aquinas describes and responds to several challenges of Christianity. Aquinas asserts that the study of God as revealed in Christianity, which he calls Sacred Doctrine, is a science which begins with divine revelations as axioms and uses human reason to build a meaningful body of information concerning who God is and how humans should behave.