Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The portrayal of Christ in Mark
The summary of the Gospel of Mark
The summary of the Gospel of Mark
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The portrayal of Christ in Mark
In the Gospel of Mark translated by Richard Lattimore, and in Borges’ Gospel According to Mark, paradox plays a key role in understanding Jesus and Espinosa, as well as understanding the larger meaning of each story. In the original Gospel of Mark, the resolution of these paradoxes assists in persuading the reader into viewing life the same way Jesus does, through the lens of faith and eternal life. In contrast, in Borges’ Gospel According to Mark, paradox is used to encourage the reader to examine Espinosa, and therefore Jesus, more carefully. Through the unresolved inconsistencies between the two stories, Borges uses paradox to challenge the idea of blind faith, which is a core theme of the Gospel of Mark.
In the Gospel of Mark, Jesus
For example, Espinosa is described as having “the gift of public speaking… and an almost unlimited goodness”,(397) and soon after this, the narrator tells us that Espinosa, “was letting his beard grow out”(399). Both of these descriptions liken Espinosa to Jesus. However, Borges also paints Espinosa as having contradictory traits: “He was intelligent and open to learning...but he was lazy”(397). Espinosa’s personality is particularly paradoxical when it comes to faith: “His father, like all gentlemen of his day a free thinker had instructed Espinosa in the doctrines of Herbert Spencer, but once, before he set of...his mother asked him to say the lord's prayer every night and make the sign of the cross, and never...did he break that promise”(397). Espinosa’s father was an atheist who instructed him in the teachings of Herbert Spencer, who famously coined the term ‘survival of the fittest’. In contrast, his mother was a Christian and raised Espinosa to say the lord's prayer every day, even if he may not understand it. This conflict between science and religion within Espinosa is never resolved, and it seems to exist inconsequentially within him. Borges also draws a contrast between Jesus and Espinosa in the description of a young girl laying with Espinosa. Borges describes the girl coming
At the climax of the story when the Gutres ask Espinosa about whether those who crucified Jesus were saved, Espinosa admits that his theology is rusty, and in fact provides the wrong answer.:“‘And those who drove the nails will also be saved?’ ‘Yes’ replied Espinosa whose theology was a bit shaky”(401). The Gutres then crucify Espinosa, mistakenly believing this will bring them salvation, the Gutres are blind to the fact that they have misplaced their faith, and will not be saved. Espinosa, like Jesus is crucified, however, Borges gives no indication that Espinosa was brought back to life, or that his crucifixion brought anything meaningful to the Gutres. In the Jesus narrative, Jesus accepts his own death, and relies on faith to bring him back to life. In the Gospel of Mark, the theme of paradox functions as a way to compel one to see things the way Jesus does, while in Borges’ story, paradox exists to force the reader to examine Espinosa and therefore, Jesus more carefully. All of Jesus’ paradoxes are solved by faith, however, Espinosa’s paradoxes are never resolved, and he is crucified based on blind faith. All of this shows us that Borges believes that the idea of faith is illogical, as it can lead people
Andreas remains skeptical of the rumors of Jesus’ resurrection and the claims that he performed miracles, but does agree with many of the teachings of Jesus. Andreas also meets up with Baruch who confesses his belief in the power and resurrection of Jesus. At first Andreas thinks Baruch is being a fool to follow Jesus, but later Andreas dreams of Jesus freeing people from the Roman’s power. Andreas realizes the power of Jesus and comes to have harmony with his servant Baruch about Jesus’ resurrection and messianic
The life of Jesus is one that is often discussed and debated among scholars and authors since the time Jesus walked this earth. Gerd Theissen’ s work, Shadow of the Galilean, takes the unique perspective of a grain merchant who has been enlisted by Pilate to find out information on various religious sects and report back to him. After Andreas, the grain merchant’s, first report he is given the task of finding out more about this Jesus who is gaining quite a following. Pilate and the Romans want to know if he is a threat to them. This book follows Andreas as he goes on a journey to find out more about Jesus from various sources for his report to the Romans.
...ude the controversial issues about Jesus. Andreas seemed to have been on the border line with following Jesus and believing he was some guy that was telling lies around the cities. It’s not until Jesus is up for execution when he becomes a follower of Christ. Once Andreas returns, he learns that Barabbas and two zealots were arrested. Barabbas is Andreas’ friend, so he decides to propose ways of rebellion to the Romans. Pilate decides to have a meeting with Andreas about his proposal leads. Pilate manipulates Andreas’s proposal by giving the people of Jerusalem the decision which criminal to keep from execution: Barabbas or Jesus. In the end the people chose Barabbas which meant Jesus, including two other criminals, was sent to be crucified. The story concludes with Andreas recognizing Jesus’ power after so many of the people in his life have been changed by Jesus.
In The Meaning of Jesus N.T. Wright and Marcus Borg present different views on issues relating to how Jesus is viewed. While Borg and Wright do agree on central ideals of Christianity, Borg tends to have more liberal views, whereas Wright holds more conservative views.
The betrayal of Jesus serves as an important Biblical allusion in Benito Cereno. In the beginning of this novella, Delano still doubts whether Cereno is dangerous or not. He says, “Or was the Spaniard less hardened than the Jew, who refrained not from supping at the board of him whom the same night he meant to betray?” (70). In this quote, Delano asks himself if Cereno will betray him that night, but also asks if Cereno has more restraint than Judas. Here, Melville uses the betrayal of Jesus to show not only Delano’s ignorance, but to represent the bond that has grown between the two men during their short time together. In Delano’s perspective, Cereno’s strange behavior and their respect towards each other are signs that something is amiss. Delano believes, incorrectly, that the out of place happenings on the ship are due to an imminent betrayal by Cereno. Demonstrated again is Delano’s ignorance as represented by his isolation from the real world. Delano’s limited knowledge of slavery, because he is from the north, causes him to buy into the terrible stereotypes against Africans, which is an evil unto
N.T Wright (2008) stated that “When we read the scriptures as Christians, we read it precisely as people of the new covenant and of the new creation” (p.281). In this statement, the author reveals a paradigm of scriptural interpretation that exists for him as a Christian, theologian, and profession and Bishop. When one surveys the entirety of modern Christendom, one finds a variety of methods and perspectives on biblical interpretation, and indeed on the how one defines the meaning in the parables of Jesus. Capon (2002) and Snodgrass (2008) offer differing perspectives on how one should approach the scriptures and how the true sense of meaning should be extracted. This paper will serve as a brief examination of the methodologies presented by these two authors. Let us begin, with an
This characteristic is also evident in Christ’s years of preaching. Christ was who could effectively portray his message to a congregation of over one thousand individuals. Espinosa is a man who stayed away from confrontation; he would rather have his opponent to win. These are some of the characteristics that Jesus Christ displayed in the Bible. After Borges concluded associating Espinosa of a Christ like figure, the reader come to find Espinosa stranded in the Gutre family’s house after the flood which destroyed Espinosa’s sleeping area and the roads to the city. This is comparable to the Biblical account of Noah’s Ark. This was a period in time when there was a flood that wiped out all the Earth’s inhabitants with the exception of Noah, his family, and animals that were able to find their way into the ark. The comparison of Espinosa to Christ and the various Biblical references do not stop here. Borges went on to compare Espinosa to Christ after he cured an injured pet lamb by his medical skills while the Gutres were trying to stop the hemorrhage using traditional practices passed down through generations. This act is accountable for bringing Espinosa his amiability within the Gutre family. The family began
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
The book consists of three parts. The first part has five chapters of which focuses on explaining what the key questions are and why we find them difficult to answer. The second part has nine chapters explaining in detail what N.T. Wright considers Jesus’ public career and the approach he had in first century Palestine. The third part of the book, the last chapter, challenges readers to wrestle with the questions of Jesus’ life and ministry.
One of the greatest debates that continues to rage on amongst theologians, as well as others, is in regards to the balance between the humanity and the divinity of the person of Jesus Christ (also known as Christology). This debate can be especially challenging in the Scripture passage of Matthew 26:36-46 where the reader finds Jesus praying in the Garden of Gethsemane. Many of the ancient and medieval theologians worked to explain away apparent humanistic characteristics seen in this section of the text, while more modern theologians seem to be more open to embracing these characteristics. While the ancient and medieval theologians may not have embraced the humanity of Jesus, the translations and backgrounds of the words “cup”, “grieved”, and “agitated”, along with the translation of the passage itself, the humanity of Jesus is not only present in the passage but also a necessity to the salvation of humanity through the sacrifice of Jesus. Simply put, for the salvation through death to be relatable for humanity, Jesus had to also be, at least in part, fully human as well as being fully divine.
...es it easier for their audiences to picture what is taking place. Borges manipulates fact and fiction in his stories to vividly and clearly describe events that occur in his mysterious novels and to make them seem more captivating.
Irenaeus’ Against the Heresies contains a profound exposition of Gnosticism and other heresies. In refuting heterodox systems he gives important testimony regarding the common beliefs of the early Christian Church. He writes: “The Church, though dispersed through the whole world, even to the ends of the earth, has received from the Apostles and their disciples this faith…” He then records Catholic belief in the genuineness of the Gospels, in the Real Presence, and in a certain pre-eminence of the Church of Rome, the precise nature of which can be determined only from the whole context of Irenaeus’ writings.
...t recurring argument against his Christology. “It was man’s rational soul, with its power of choice, which was the seat of sin”; if the word is un-united with a human rational soul then the salvation of mankind is not achieved.
The rise of Christianity raised questions on how this new mode of thinking, based on faith, could fit and interact with a world that had not based its thinking on faith but instead on human reason. While some rejected that the new and old modes of thinking were compatible, others sought and found ways to reconcile both ways of exploring the world. The traditional philosophical method of starting with assumptions that cannot be proven but are assumed to be true and progressing to conclusions based on those assumptions was applied by both Aquinas and Descartes to address the mutual challenge posed by Christianity and philosophy.
The novel’s structure provides his intent and formation of his argument in an organized setting. For instance, each chapter contains subpoints dividing the topics and keeping the attention of the reader, such as, chapter one, Early Christians and Christianity in the Eyes of Non-Christians is composed of eight different sub points, which include: Jewish Responses, Saul/Paul, Pagan Criticism, Pliny, Galen, Marcus Aurelius, Lucian, and Celsus. The sub points make it easier for the reader to navigate each chapter as well as the awareness of a transition to another topic. Each chapter ends with a summary which gives a brief overview of each chapter reminding the reader of previous concepts covered. This feature as a strength becomes a useful tool. As part of the historical context that is presented within the novel Hurtado provides useful background information, such as, “the Greek word eidolon (“idol”) to designate deities” (Hurtado 51). Hurtado’s consideration of the structure, summary and background information contributes towards the understanding of the historical beliefs and practices of