Apollinarius Of Laodicea

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Apollinarianism is the heresy, which denied the completeness of Christ’s humanity named after Apollinarius of Laodicea born circa 312 –315 who became a bishop of Laodicea in 360. Originally, a supporter of orthodoxy against the Arians, his Christological teaching becomes a heresy among scholars, at a synod in Rome in 374-80 and by the Council of Constantinople in 381. The Christology of Apollinarius is summarised as, one hypostasis, one physis, one prosopon and one energia (activity).

The intention of this essay is to examine the background of Apollinarius and his teachings. It will also look at his main opponents Gregory of Nazianzus and Gregory of Nyssa.

Background:
Apollinarius of Laodicea is the last of the great extraordinary …show more content…

The works, which are available to us, are heretical and are just a small proportion of his entire works. Later this city became his Episcopal city in …show more content…

His anthropology means man united with flesh; the divine energy carries out the animating spirit and of the human mind. Kelly notes it was not of a lower importance if Apollinarius had a dichotomist or trichotomist view. For Apollinarius the most important factor was the word as a directive intelligent principle in the son and the rousing principle of Christ’s flesh. Kelly states, in Apollinarius’ theory about the Incarnation, there is only ‘one nature’ framed by ‘impassible divinity and passible flesh.’ Apollinarius saw that the body could not exist by itself as a separate nature; in order for it to exist, it must be conjoined with the spirit. As we will see this becomes an issue later. Apollinarius claims the word is the sole life of Christ at physical and biological levels. He saw the virgin birth as significant to the incarnation of the son as the word replaced the spermatic matter, eliminating the human psychology and eliminating the possibility of two conflicting wills and intelligences in the son . Apollinarius states that a human mind is ‘fallible and enslaved to filthy thoughts’ ; the word has to substitute human mind, which is the object of distrust as it is sinful. With the divine life running through him he was made immune of phsycic and passions of the flesh, and became invincible to death. Apollinarius saw a unity of nature between word and flesh as there is a compounded unity between mans

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