Book Review of The Path of Prayer: Four Sermons on Prayer by St. Theophan the Recluse
It is often said that there are no more heroes in today\\'s world or even that this is an age of the anti-hero. Yet anyone who is blessed with the opportunity to observe children for any length of time will see that regard for those who exemplify certain ideals (heroes) is a spontaneous element in basic human psychology. The reported lack of heroes and the cult of the anti-hero are the fruit of a disillusioned Aadult@ mentality which has been lied to on this as well as other subjects and hence robbed of the natural inclination of a normal human being (a child) who is as yet untainted by the cynicism and Asophistication@ of a deeply troubled society. The more often the lie is repeated the more firmly it is held to be true. But, heroes do still exist -- it is rather that a society which values valuelessness no longer has eyes to see them and has lost the ability to produce them. For those who have eyes to see, one such hero is the author of the book under review here.
St. Theophan of Vysha (+1894), better known as Theophan the Recluse, is one of the great 19th century Russian luminaries of the Orthodox Church whose light reaches even unto us in the present, heterodox West. Being virtually our contemporary, he was nevertheless steeped in the ancient Tradition of the Fathers. Having faced in his life existential and intellectual conditions very similar to our own, he is a bridge to authentic spiritual life in Christ, making the wisdom of the Christian Tradition easily accessible to us. This should not be particularly surprising, for as Christ himself tells us, a light is kindled not to be hidden under a basket but to be held aloft to shed light for all. One must stubbornly persist in blindness not to behold this Light Who has been providentially kindled in St. Theophan for our sake in these latter days.
Like so many of the more recent saints of the Orthodox Church, very few of his writings are available in English. What is available is quickly gobbled up by seekers thirsting after a word of life from the Living Spring of Christ\\'s Gospel. Unseen Warfare, his reworking of Lawrence Scupoli\\'s Spiritual Combat (from the version already adapted by St.
The medieval theologian Julian of Norwich was a mystic, writer, anchoress and spiritual director for her time. She is gaining in popularity for our time as she provides a spiritual template for contemplative prayer and practice in her compilation of writings found in Revelations of Divine Love. The insightful meditations provide the backdrop and basis for her Trinitarian theology’s embrace of God’s Motherhood found in the Trinity. Her representative approach of the all-encompassing unconditional love of a mother who nurtures, depicts Christ as our Mother ascending to the placement of Second hood within the Trinity while giving voice to the duality of God.
In chapter two, ‘Francis and His Companions,’ Cunningham exposes the considerable growth in Francis of Assisi’s influence, as he recounts his companions that joined him after deciding to live his life. The chapter is significant because it exposes how Francis of Assisi’s gospel is different from the orthodox Catholic practices, which recognized the pope, as the sole Vicar of Christ. (Cunningham 32). This chapter is important in my life because it reinforces my conviction God is the almighty and all-powerful, and all people regardless of the status of the needed to worship
“I wish I could be a hero!” Many adults in today’s society hear small children wishing they could become heroes. Children wish to be more like heroes for the reason that heroes are the type of people who risk their lives to help others. Throughout history, children have had a positive connotation with the word “hero.” The heroes many small children talk about are the fictional ones who protect cities from villains: Superman, Batman, Spiderman, and others. However, these are not the only types of heroes in today’s world. Firefighters and policemen are also considered heroes because they save the lives of those in danger. Many adults consider their inspirations to be heroes, such as Mahatma Gandhi, Martin Luther King Jr., and Michelle Obama. Heroes do not always have to be real; for instance, they can also be literary characters such as Atticus Finch, Jonas, and Odysseus. Heroes, fictional or not, only have one purpose, to help people in need. These motivating people are in the rare category of people who willingly spend their whole lives helping people achieve their dreams. Heroes are the people who unselfishly help people live their lives in a peaceful manner. Many children wish they could become heroes, such as Bilbo Baggins. In The Hobbit, J.R.R Tolkien explores how Bilbo Baggins matures and ultimately becomes a hero.
Limber, T. Peter. “The Iakovian Era.” In Stephanopoulos, Iakovos: The Making of an Archbishop, 72-87.
Hero is a word that is commonplace in our society. We seem to always be able to turn on the latest news story and find the newest local man who saved that beautiful kitten from that building that was burning down. When we say hero a vast array of different definitions come to people’s minds. Our definition of hero in our world is most definitely not a constant. In the Epic of Gilgamesh and the novel Monkey many would consider the main characters and their strongest companions nothing close to heroes but rather tyrants. I have to say that these people have defined hero too narrowly, and I must prove them of their folly. Monkey and Gilgamesh, despite the many sins they commit, highlight what it truly means to be a hero, reminding us to always aspire to greatness.
St. Boniface, originally named Winfrith, was an extremely studious man, a converted monk, priest, missionary and finally martyr. Born in 672, near Exeter, England, St. Boniface at an early age developed a desire to follow the path of God and live a monastic life. Through non-stop prayer and religious practices, he tuned his mind and body to reach beyond the obstacles and enticements of everyday life at his young adult age. He was a major influence on society during his life and affected the lives and history of Germany permanently. Often called the “Apostle of Germany”, St. Boniface was a strong believer in the principles of the Church and truly wanted to open any pagan believers minds to the knowledgeable and rewarding path of the Christian life.
The bulk of the praise a hero receives tends to be in response to his or her actions. People look up to the heroes who can perform the most miraculous feats. However, there is an element of heroism beyond the superficial element of a hero’s actions: the hero’s character. Both heroes and antiheroes might do great things; however, the similarities end where motivations are considered, and these differences in motivations are rooted in the differences in the character of heroes and the antiheroes. An antihero’s character is flawed, leading to actions based on selfish and impure motivations. In contrast, a hero is characterized by his or her selflessness; this can be defined as putting the interests of others above the interests of oneself, and
One of the more surprising features of the Christian faith is that it produced at its very beginning a substantial body of writings. That this should be the case is by no means a necessity: not all religious movements produce writings. Furthermore, that these writings should be collected into one book and thus become a sacred corpus, and that this sacred corpus should continue to influence the life of believers and to determine the content and the practices of the faith two thousand years later is also remarkable.
Just what is theology? This question can have a wide variety of answers, from irrelevant facts about God thought up by men centuries ago, to complicated theories discussed by scholars. Typically, the average 21st century man does not consider theology as relevant. Unfortunately, nothing could be further from the truth. Theology by definition has the characteristics of both expounding the truth, and impacting the believer with that truth (Himes, 2011). Therefore, theology and the church are intricately combined, in that the church embodies the revelation of God, and is reality, not theory (Himes, 2011). A personal practical theology must begin with revelation, not the individual (Himes, 2011), and proclaim the truth in a way that impacts, equips, and mobilizes the believer to make disciples in the genre of God’s choosing.
Brown, Raymond. A Crucified Christ in Holy Week: Essays on the Four Gospel Passion Narratives. Collegeville, Minnesota: The Liturgical Press, 1986.
Are heroes important? This is the question that Scott LaBarge, a philosophy professor at Santa Clara University, tackles in his article “Heroism: Why Heroes are Important.” He encourages teachers, parents, and students to realize that heroes are tremendously significant in society by using references to factual and historical details, personal association, and various examples of different types of heroes. LaBarge effectively uses the rhetorical appeals of ethos, logos, and kairos to convince his audience that heroes are important.
From the beginning of time, mythology has appeared to be one key method of understanding life’s confusions and battles. Within these myths lies a hero. From myth to myth and story to story, heroes experience what may be called a struggle or a journey, which lays down their plot line. Bearing tremendous strength, talent, and significant admiration, a hero holds what is precious to their audience, heroism. Over time however, no matter the hero, the hero’s role remains indistinguishable and identical to the position of every other hero.
I invite you to consider the life of an interesting human being with me in this paper. Let us investigate together the man known as Irenaeus of Lyons. We will endeavor to gain an overall verbal portrait of the man who is considered the most significant ecclesiastical witness before Eusebius and the leading theologian in the second century A. D. The Eastern Orthodox Church and the Roman Catholic Church both consider Irenaeus to be one of their “holy saints“. The name Irenaeus means a “‘man of peace,’ and the early Christian historian Eusebius honored Irenaeus as a peacemaker in keeping with his name.”
St. Francis of Assisi was considered to be a magnificent man. He had a very appealing way of life that people now know and talk about everyday. When learning many new items and discoveries about St. Francis, I accomplished better knowledge about him. This paper will describe the life of St. Francis in depth talking about his early life, his imprisonment and turning towards God, and his works and teachings.
A person can be a hero for saving the life of one or of millions. Heroes are not only real people, but they are also fantasy figures. Children are extremely interested with legendary and fantasy figures because they take on such tasks as: difficult journeys, challenges with dragons, discovering lost treasure, and changing the nature of the world through their singular acts of courage and selflessness. They also endure much resistance, hardship, and danger. Often the hero learns valuable lessons about survival and self-reliance. Not only do heroes teach valuable lessons they give a child a sense of belonging. To a child, a hero is an invincible person who will change the world.