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St. Boniface, originally named Winfrith, was an extremely studious man, a converted monk, priest, missionary and finally martyr. Born in 672, near Exeter, England, St. Boniface at an early age developed a desire to follow the path of God and live a monastic life. Through non-stop prayer and religious practices, he tuned his mind and body to reach beyond the obstacles and enticements of everyday life at his young adult age. He was a major influence on society during his life and affected the lives and history of Germany permanently. Often called the “Apostle of Germany”, St. Boniface was a strong believer in the principles of the Church and truly wanted to open any pagan believers minds to the knowledgeable and rewarding path of the Christian life. In his youth, St. Boniface encountered many priests or clerics who traveled from town to town. Through these spiritual conversations, it became evident to St. Boniface that he wanted to pursue a life with God. Eventually, after continuos begging and his fathers fatal sickness, he was sent to the care of the Monastery of Examchester. (Appleton) It is here, that St. Boniface expressed to the Abbot at the time, that he wanted to live a monastic life. The father of the monastery, after council, granted him his wish. Here is where the saint began to prove his love for God, and could begin his journey of the Christian life. After exceeding all expectations and surpassing the knowledge of his teachers, he moved to a neighboring monastery, called Nursling, whereby he studied under the influence of Abbot Winbert.(St. Boniface Church) Here he gained vast knowledge of scriptures and the spiritual exposition of the Bible. Here, he gained such a reputation that men and women from far and wide traveled to study scriptures under his guidance. At the age of 30 he was humbly ordained a priest and yet another branch of his life was fulfilled. St. Boniface once again yearned to explore and travel. Through such ventures he could express the meaning of God to non believers and convert as many as possible. After continuos begging, Abbot Winbert gave in and Boniface’s petition was granted. During this journey, Boniface’s first obstacle appeared. “King Radbod, the King of the Frisians, and Prince Charles, the noble Duke of the Franks broke out in ... ... middle of paper ... ...spread their religion and did not stop until their death. It is interesting to find out that there were people like that , that dedicated so much of their lives for a cause. I am sure other saints accomplished as much as St. Boniface, but to my knowledge, he seemed like the most active and aggressive. He not only prayed for change, he went out and made it happen. He took journey’s that lasted years, traveled aimlessly at times, from one ship to another converting pagans and spreading the word as he went along. He even went on these missions in his elder years, though dangerous for his age, he continued until his death. Work Cited Page Appleton, Robert. “New Advent.” St. Boniface. 3 November 2004 . Dunney, Joseph. “Church History, St. Boniface” Catholic Information Network. 20 March 2004 . Garnett, Ken. “Medieval Church.org.uk” St. Boniface . St. Boniface Church. “So-Who was St. Boniface?” St. Boniface Church. 2002-2003 . Talbot, C.H. The Anglo-Saxon Missionaries in Germany. New York: Sheed and Ward, 1954.
Boniface Wimmer is regarded as one of the greatest missionaries of the nineteenth century. His mission was to establish a Benedictine monastery abroad in the United States to help the thousands of Catholic Germans who fled from their homeland in search of a better life. “Today, there are over thirty Abbeys and monasteries that take their root from Archabbot Boniface Wimmer, O.S.B.” With the grace of God, Boniface Wimmer succeeded. He was considered to be a “man on a mission.” His tenacious attitude aided him in spreading the mission of the Benedictine Order across the Atlantic Ocean. The Benedictines were seen not only as missionaries, but also as teachers and priests. The strong sense of bonding and connection within the community was vital to the Benedictine Order then, as it still is today.
Martin Luther inspired another thinker of the time that questioned the Church’s beliefs. That man was John Calvin. The Catholic belief during the Renaissance and Reformation was that one’s good deeds hel...
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
... The Web. 16 Sept. 2013. Mershman, Francis. A. A. " St. Hildegard. The Catholic Encyclopedia.
In this island landed the servant of our Lord, Augustine, and his companions, being, as is reported, nearly forty men. They had, by order of the blessed Pope Gregory, brought interpreters of the nation of the Franks, and sending to Ethelbert, signified that they were come from Rome, and brought a joyful message, which most undoubtedly assured to all that took advantage of it everlasting joys in heaven, and a kingdom that would never end with the living and true God.
Within the book, “ Self And Society In Medieval France”, the author, Guibert of Nogent, gives a brief history of his life during the 12th century and shows the reader what a monastic life should look like. During this time it was hard not to see oneself fall into sin, for the temptations and vices of the world were everywhere to be seen. By joining a monastery, individuals were able to escape the sins of the world and live a virtuous life, void of the corruption and temptation. Guilbert uses his book to highlight some of the key characteristics found within a Benedictine Monastic life and also (in some parts) as an illustration of what life is like when one does not choose the life of a monk. Around this time other orders such as Cistercians
In Dr. Osman’s lecture and in Life and Miracles of St. Benedict, monasteries were portrayed as places for people to escape the harsh times and live together worshipping God. In The Dark Ages, the narrator discusses how many nuns and monks would try to escape because they were forced to go there, some even going as far as scaling the walls of their convent or monastery. These holy places offered many people the escape and religious freedom that they craved, but not everyone loved the strict life that monks and nuns lived. (The Dark Ages, “Marriage of Monks and
Boniface was born around 675 in Devonshire to a very noble family, and his given name was Winfrid (Duckett 340). He was sent to school to be taught by the monks. His parents wanted him to pursue monetary gains, but Winfrid felt called to do religious work thanks, in part, to the monks who often visited him. He fought with his father over his future, but obtained his father's permission and went to the monastery of Adescancastre. Here, he studied under Abbot Wolfhard, "and about seven years later he went to the Abbey of Nhutscelle between Winchester and Southampton" ("Catholic"). There, he studied under Abbot Winbert. Under the guidance of these men, Winfrid became very knowledgeable in numerous subjects including rhetoric and poetry. "At the age of thirty he was ordained priest. Through his abbot the fame of Winfrid's learning soon reached high civil and ecclesiastical circles ("Catholic"). But he did not want to have high civil standing and notoriety. He only wanted to share the gospel with his kinsmen in Germany. He pleaded on numerous occasions to his Abbot, and he finally gave his consent (Duckett 355).
At Oxford Wycliffe was known for being an English theologian, philosopher, church reformer, and promoter of the first complete translation of the Bible into English (Wycliffe). He was not able to get his doctorate of theologian until 1372 because of periodic eruptions of the Black Death (Wycliffe). He because the most recognized theologian in all of Europe. Oxford was later blamed for Wycliffe’s actions (History). In 1374 he finally received the Crown of rectory of Lutherworth, with which his name is forever connected. There he lived continuously after his expulsion from Oxford in 1382, there he wrote his later works and collected his friends and missionaries (Trevelyan, 170). Throughout his lifetime, five papal edicts were issued for his arrest. Since England was distancing itself fr...
His family was a low nobility. Before Thomas’s birth, his mother was told by a holy hermit that her son would achieve unequal sanctity. Following his fate.at the age of five, he was sent to a monastery to preach the word of God. Thomas stayed at this monastery until age ten. Until political climate forced his return to Naples.
John Hus’s humble beginnings hardly reflect the impact that he would later have on modern day Christianity and the reformation process that would occur within the Church. Yet, his upbringing and early career are an essential part of his legacy, and provide indications of what was to come. John Hus was born in Bohemia, which is located in what is now the Czech Republic. His family was not wealthy but Hus was known for being virtuous, and having a strong set of morals instilled within him, so his decision to study Religion at the University of Prague did not come as a surprise. He received his ...
Not every great writer can be correct in what he or she is saying. This is the idea that Gaunilo had in mind when he wrote his criticism to St. Anselm’s Ontological Argument which states that if something greater than anything else that could be thought of is conceived in the understanding then it must exist. Gaunilo says it is foolish to believe in the existence of something just because it is understood. He says there must be some kind of other explanation. In this paper, I will try to explain both Anselm’s theory and Gaunilo’s argument by first breaking each of them down in simpler terms. I will attempt to show what Gaunilo is trying to discredit with his objection.
St. Cuthbert also added to the monastic tradition. He also took himself into isolation to assert his faith. Following his death, after many years of loyalty to the faith, it was fo...
Saint Francis of Assisi was a uniquely spiritual man who gave up a life of wealth and position to lead a life of poverty in accordance and service to God. Embracing a life according to the Gospels, Francis went on to establish a Monastic Order, known as the Franciscans. In the midst of the political climate within the religious community of Italy, Francis emerged a champion for the poor and sick, with humility and no regard for himself. Francis exhibited his love for God through his love and admiration for all of God's creation including nature. The principles of Saint Francis are as relevant today as they were in thirteenth century Italy; service and love to all of God’s creation.
There are five steps to sainthood. First, the person’s local bishop investigates their life by gathering information from witnesses of their life and any writings they may have written. If the bishop finds them to be worthy of being a saint, then he submits the