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John Hus: A Threat to the Western Church & Martyr
The official definition of a martyr is “a person who sacrifices something of great value for the sake of principle”; therefore Jon Hus is undoubtedly a martyr (Merriam-Webster 1). His radical ideas caught the attention of thousands of followers while simultaneously undermining core practices of the Church. His beliefs led to what is known as the Hussite Reformation and ultimately, his death. John Hus’s death was ordered by the Church because his unorthodox principles threatened to disperse or even diminish some of the Church’s power and would cause an abundance of changes within the religious system as a whole during the 15th century, and possibly forever. The fears of the Church would later prove to be legitimate concerns but their efforts to prevent these changes from occurring failed, and not only did they prevent these changes from happening, but the Church’s attempts to get rid of John Hus’s ideals only “fanned the flames his messages ignited” (Joyner 52). Now, centuries after his death, John Hus is still revered by many as “one of the first true reformers of the church” (Joyner 42).
John Hus’s humble beginnings hardly reflect the impact that he would later have on modern day Christianity and the reformation process that would occur within the Church. Yet, his upbringing and early career are an essential part of his legacy, and provide indications of what was to come. John Hus was born in Bohemia, which is located in what is now the Czech Republic. His family was not wealthy but Hus was known for being virtuous, and having a strong set of morals instilled within him, so his decision to study Religion at the University of Prague did not come as a surprise. He received his ...
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...reatening public figure for the Church during the 15th Century, but his work and the things believed him allow him to be regarded as a great Christian Martyr.
Works Cited
Black, John Sutherland. John Huss: A short Biography. Shamrock Eden Publishing, 2011. eBook.
Dallman, William. John hus A Brief Story of the Martry. St. Louis: Concordia Publishing House, 1915. eBook.
Joyner, Rick. Three Witnesses. 1. 1. Fort Mill: MorningStar Publication, 1997. 1-61. eBook
Merriam Webster ." N.p., 2012. Web. 23 April 2012. .
Molnar, Enrico. "The Liturgical Reforms of John Hus." Speculum. 41.2 (1995): 297-303. Web. 1 May. 2012.
Reetzke , James. "Beliefs." John Hus. Chicago Bibles & Books, 2001. Web. 24 April 2012. .
Walvoord, John F., Roy B. Zuck and Dallas Theological Seminary. The Bible Knowledge Commentary: An Exposition of the Scriptures. Wheaton, IL: Victor Books, 1985.
Revised Standard Version Catholic Edition Bible. Eds. Dom Bernand Orchard, Rev. R. V. Fuller. San Francisco: Ignatius Press, 1966. Print.
Justin Martyr explains that the people are demons, while Tertullian proclaims that is not the individual who is evil; it is the soul of the individual. Therefore when the martyrs are prosecuted it is not because they believe in Christianity it is because deep down inside they are channeling their evilness to those who are trying to an explanation or philosophic view on God. Justin focuses more on persuading the readers, giving them facts, and other situations to refer to. Tertullian, whom believes in divine revelation, does not even refer to the bible; he feels as if what better evidence than God himself is.
Carleton- Munro, Dana. The Speech of Pope Urban II. At Clermont, 1095. The American Historical Review. 11. no. 2 (1906): 231.
...yne A. The HarperCollins Study Bible New Revised Standard Edition . New York: HarperCollins Publishers, 1993. 1645-1722. Print.
St. Boniface, originally named Winfrith, was an extremely studious man, a converted monk, priest, missionary and finally martyr. Born in 672, near Exeter, England, St. Boniface at an early age developed a desire to follow the path of God and live a monastic life. Through non-stop prayer and religious practices, he tuned his mind and body to reach beyond the obstacles and enticements of everyday life at his young adult age. He was a major influence on society during his life and affected the lives and history of Germany permanently. Often called the “Apostle of Germany”, St. Boniface was a strong believer in the principles of the Church and truly wanted to open any pagan believers minds to the knowledgeable and rewarding path of the Christian life.
Gonzalez, Justo L. 1984. The early church to the dawn of the Reformation. San Francisco: Harper & Row.
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
New Revised Standard Version. New York: American Bible Society, 1989. Print. The. Russell, Eddie.
Martin Luther is often noted as the most prolific of the Protestant reformist. . “Luther was also not a Church reformer in the strict sense of the term. He did not set out to attack monasticism or abuses in the life of the Church (Steinmetz 1979).” However, what became known as the Lutheran movement, sparked the protestant reformation. Also, his conviction of unethical practices of the Catholic Church is a renowned act of study across all discipli...
When Martin Luther nailed his 95 theses to the door of his local monastery in Wittenberg, Germany on October 31, 1517, Europe was plunged in political and social turmoil. With only a few notable exceptions, a wave of political unity and centralization swept across the Western world. Papal power was perhaps not at its height, yet its corruption and increasingly secular values could be seen from St. Peter's in Rome to John Tetzel in Germany. Furthermore, in the economically prospering towns and cities, the middle class was facing an increasing volatile political situation with the growing national monarchies. All of these factors were to only catalyze the reactionary religious movement which would begin to sweep across Europe by the 1520's. The Protestant Reformation, as it would soon be called, set back years of national centralization by strengthening the aristocracy and dividing countries and regions religiously. Moreover, the strict religious and ethical guidelines of the new Protestant sects forever changed the culture of cities and town across Northern Europe; thereby bringing drastic social reform along with widespread religious fervor. In the first half of the sixteenth century, however, these Protestant movements were only beginning to form, yet their impact has had a lasting effect on the politics of Europe and the rest of the world well in the 20th century.
Wenham, G.J., Moyter, J.A., Carson, D.A. and France, R.T., eds. New Bible Commentary. Downers Grove: Intervarsity Press, 1998.
Holy Bible: Contemporary English Version. New York: American Bible Society, 1995. Print. (BS195 .C66 1995)
During the Reformation in Europe, many changes were brought about. Among these changes included people such as Erasmus, Martin Luther, the peasants of Swabia, and King Henry VIII. These people brought about some of the most important changes in European history. Without these individuals Europe would be a completely different country than what it is today.
Bainvel, Jean. The New Catholic Encyclopedia. New York City: Robert Appleton Company, 1912. http://www.newadvent.org/cathen/15006b.htm (accessed September 23, 2011).