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Characteristics of trickster narratives
Archetype trickster in literature
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The trickster archetype is found throughout cultures, whether its oral and written tradition. Lewis Hyde, the author of Trickster Makes This World: Mischief, Myth, and Art, says that the trickster “must be masters of deceit” (Hyde 7) and that they are “the mythic embodiment of ambiguity and ambivalence, doubleness and duplicity, contradiction and paradox” (Hyde 7). A few of the tricksters in literature are the raven from the Native American cultures, the monkey from China and Southeast Asia and Anansi from West Africa. These tricksters are very important in their cultures because it’s part of their history, their upbringing. Several tricksters use sneaky ways to get what they wanted while others are seen as a “loveable trickster” (McDermott) and various people used them to teach morals and lessons and to explain how things came about. …show more content…
First most, many of “The Raven stories of the native people of the Pacific Northwest give us a glimpse of the customs and life of a person who depended on and respected their environment” (McWilliams).
According to McWilliams the Raven “was as fickle and unpredictable as nature and its seasons” (McWilliams) and because of this, it was easy to deceive animals and humans alike. The “Raven was a shapechanger, who could assume any form- human or animal” (McWilliams) also that he is “a glutton and trickster” (McWilliams) in addition to “his trickery brought them the essentials for existence in a harsh world” (McWilliams). For example, in the story Raven Steals the Light, Raven wanted the light and he “had to find a way to get inside the hut” (Billman) and he used his shape shifting powers to turn himself “into a tiny hemlock needle” (Billman) which the girl drank. Since then, he changes himself into “a small human being” (Billman) and with that the Raven gained entrance into the hut where the light was kept. The story shows how the Raven will use patience and his trickery to get what he
wanted. Subsequent, Anansi the Spider, he comes from “the Ashanti people in West Africa” (McDermott). Anansi is a “funny fellow” (McDermott) and “a wise and lovable trickster” (McDermott). This is not what you would expect a trickster to be described as but the Ashanti people consider him “to be the god of all knowledge of stories” (Eidit).
There are both similarities and differences between the Raven of Edger Allen Poe’s “The Raven” and the Raven from Native American mythology.
Tricksters are very important to many stories. They are the energy of mischief in the three tales we read, which are: How Stories Came to Earth, Coyote Steals Fire, and Master Cat. The tricksters add a desire to change to the story. Some of the elements in these trickster tales are anthropomorphism, cleverness, and the use of brain over brawn. These elements are often in stories, you just may not recognize them immediately when you read.
Poe creates the raven as a symbol of melancholy to show how he feels towards his lost Lenore by using diction to help the mood. The raven is “perched above my chamber door” and Poe believes that the bird is a “thing of evil” (Stanzas 9 and 17). Poe shows that the raven is perched on his door and with the diction he uses, he sounds like he wants it there. His belief that the bird is a thing of evil proves that he hates his grief and just wants it to leave. Poe
In Native American literature, both creation myths and trickster tales were frequently told and passed down through generations upon generations orally, and then eventually written down. A creation myth is a tale that tells of how the world began or how people first came to live here, while a trickster tale is a short story that tells of a “trickster” with vacuous behavior, whose actions are meant to teach a lesson. Both types of literature are still relevant in modern society, whether it’s through pop-culture or re-told stories, and continue to guide individuals through their life, teach lessons about life on earth, morals, and human nature.
Many people, no matter their age or background, find the trickster figure to be intriguing. Karl Jung says archetypes surface in cultural and religious literature all over the world because of what he calls the collective unconsciousness, what connects all humans and cultures, so it is not surprising that the trickster is an archetype that surfaces in many stories. Even in our own culture we see depictions of the trickster in characters like Brier Rabbit and Wily Coyote. In this essay I will describe what a trickster is using the information I learned in class and discuss the role of the trickster in Raven and the African and African-American stories we discussed. Even though every trickster is unique to its culture, all tricksters share certain
Paul Rodin has said that a trickster “is at one and the same time creator and destroyer, giver and negator, he who dupes others and who is always duped himself…He possesses no values moral or social, is at the mercy of his passions and appetites.” Trickster tales feature character types that can be found in the literature of many different cultures throughout history. The coyote is often portrayed in Native American myths as being a trickster. This is revealed in Morning Dove’s “Coyote and the Buffalo.
The Raven also known as the “tricksters” story began when he discovered an old rich man named Naas-shaki; who had a box containing the sun, moon and stars “the light” which the raven wanted to steal from him after many unsuccessful attempts the raven decided to transform himself into a hemlock needle and dropped into the water his daughter had been drinking from the river. She then became pregnant and gave birth to the Raven as a baby boy. The grandfather began to spoil him and give him whatever he desired. The raven began to cry over the box on the shelf continuously after telling his grandchild no. Days later he gave in and allowed him to play with the stars, as he was playing with the stars rolling the box on the floor back and forth he then allowed them to roll up the smoke whole and into the sky. The following day he began to cry again until he received the box with the moon he was then given the box as well and began to roll it back and forth across the floor and up the chimney into the sky. The final day he cried and cried until the box was given to him with the sun but this time he did not roll it up the chimney. He began to play and waited for everyone to sleep he then turned into a bird and gathered the box in his beak and goes up the chimney not releasing it into the sky he had taken it to show off that he has captured the sun from the rich man and when he
Kind and selfish, deep and shallow, male and female, and foolish and wise aren’t always words that are associated with each other, quite the opposite in fact. However, when it comes to the trickster tales of Native Americans, each word is associated with the other and describes more or less the same person or animal. To Native American people a trickster affects the world for an infinite number of reasons, including instruction and enjoyment. A trickster, like the name implies, is a cunning deception. A trickster can be a hero. However, at the same time he could introduce death. How is that heroic? Why would a group of people want to remember a person that brings punishments such as death? The function the trickster tales have/ had on Native American communities is still powerful today quite possibly because of their context, the lessons they reap, and the concerns they address. As the tales are told, the stories unravel showing the importance of a trickster and the eye-opening experiences they bring.
The trickster archetype includes multiple elements which are evident throughout different tales. These characters show their intent to help others, have a negative quality, and contain a humorous element. Throughout tales, tricksters have a motive and often times, that motive helps others. However, the trickster presents a negative quality while doing whatever necessary to achieve their goal. In addition to the two contradicting elements in which make up the trickster archetype, tricksters contain a humorous element that makes either themselves or others look foolish. The short stories “Coyote Steals Fire”, “Master Cat”, and “How Stories Came to Earth” all prove these elements are essential to the trickster persona.
In this story, like the others, the rather ordinary narrator descends into madness and makes expectations break and fear form. The raven itself actually contributes to fear as well. The raven does not change at all as it only stands still and repeats, “Nevermore,” to the narrator.
Edgar Allan Poe?s ?The Raven? is a dark reflection on lost love, death, and loss of hope. The poem examines the emotions of a young man who has lost his lover to death and who tries unsuccessfully to distract himself from his sadness through books. Books, however, prove to be of little help, as his night becomes a nightmare and his solitude is shattered by a single visitor, the raven. Through this poem, Poe uses symbolism, imagery and tone, as well as a variety of poetic elements to enforce his theme of sadness and death of the one he loves.
Trickster tales are narratives that use animal-like characters to try and help make sense of human nature without the use of the same scientific advancements as the present and provide a means to pass on important values of their society to future generations. The trickster can be divine, but is more commonly used as a symbol of mischief or chaos. Tricksters get a bad reputation that all they do is play pranks on unsuspecting people, but they can display cleverness with out-of-the-box-like thinking; unfortunately they can also be the victims of their own temperaments. One example of a trickster tale is the Winnebago Trickster Cycle from part 23 to 25. The trickster is used as the vehicle to covey to readers the lesson that they are not above nature and will be punished accordingly for defying it.
“The Raven” is a very great poem that has many literary devices and has great meaning. Edgar Allan Poe wrote many poems but “The Raven” is probably his most famous poem. “The Raven” was chosen because in 4th grade my teacher read it to the class and since then it has had a lot of meaning. This poem is about a ”rapping at my chamber door” and then he realizes a raven causes the rapping on his chamber door. The raven is always saying “Nevermore” and then he goes so crazy he kills himself. He dies because the speaker says “And my soul from out that shadow that lies floating on the floor/ Shall be lifted- nevermore!” “The Raven” contains many literary devices such as symbolism, metaphors, sensory images, and personification. The raven symbolizes the character conscious. A metaphor in “The Raven” is the raven being a “a thing of evil” which is represented throughout the poem.
Cleverness of the Trickster is straightforward evidence of how intelligent the trickster character is. The story “How Stories Came to Earth,” uses Cleverness of the Trickster is when Kwaku Anansi tricks the animals he needs to capture by telling them lies his wife told him. Kwaku does this many time to creatures like a python, a leopard, hornets, and fairies to buy the stories from the sky-god. Also, the story “Coyote Steals Fire” uses Cleverness of the Trickster when Coyote and Thunder are playing a game and Coyote keeps taking Thunder’s pieces to win the game. In the story it says “Whenever Thunder took his eyes off of Coyote’s hands, even for just the tiniest part of a moment, Coyote turned his dice up so that they showed the carved sides.” Lastly, the story “Master Cat or Puss in Boots” uses Cleverness of a Trickster when he was trying to catch rabbits to eat. On page 48 it states “Then he waited for one of the little rabbits, on inexperienced in the ways of the world, to crawl into the sack and try to eat it when it was in it.” Cleverness of the Trickster is found plenty of times throughout the stories “How Stories Came to Earth,” Coyote Steals Fire,” and “Master Cat or Puss in Boots,” and is probably one of the easiest traits to pick out in
The first two stanzas of The Raven introduce you to the narrator, and his beloved maiden Lenore. You find him sitting on a “dreary” and dark evening with a book opened in front of him, though he is dozing more than reading. Suddenly, he hears knocking on his door, but only believes it to be a visitor nothing more. He remembers another night, like this one, where he had sought the solace of his library to forget his sorrows of his long lost beloved, and to wait for dawn. Meanwhile the tapping on his door continues.