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A thesis on dehumanization
Thesis of dehumanization night
Essay about dehumanization
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In the articles “The Sniper” by Liam O’Flaherty, “Dehumanization” by Michelle Maise, and CYberbullying Facts by StopBullying.gov all have a common underlying link: dehumanization. In “The Sniper,” a sniper in the streets of Ireland eliminates his enemy without a second thought, “Dehumanization” discusses the science behind dehumanization, and Cyberbullying Facts is an everyday example of what dehumanization looks like. But why does dehumanization occur? It is likely that the ‘enemy’ is being dehumanized by the ‘good guy’ so that the good guy won’t feel remorse for whatever unjustifiable atrocities the good guy inflicts on his enemy. Furthermore, it is likely that the good guy feels the need attack his enemy because the enemy embodies what the good guy hates about himself. An Individual will lash out at others with the same faults as himself when the individual does not understand how to address his own faults. In “The Sniper,” the tragic story of brother …show more content…
against brother tragically unfolds. At first, when the sniper does not realize the enemy is his brother, he kills the enemy sniper with little remorse. After the initial joy fades, the sniper is left cursing himself and the war. It is understood that the sniper curses himself because he understands that he just killed a human being. But other than the killing the sniper for the fact that he is the enemy, there is no obvious reason for the sniper to have killed the man across the way. However, when comparing the silhouette of the enemy sniper to the main sniper of the story, it is clear that one common thread is evident: they are both snipers. Being a sniper entails that they both kills for a living. Whether it is the enemy or innocent civilians, the target is shot and killed. From the sniper cursing himself after he kills his enemy, it is clear that the sniper hates that he kills as his way of life. He despises it about himself, and so naturally, he would despise that as well about his enemy. Since the sniper cannot eradicate this fault within himself without the war being over or committing suicide, he needs to do the next best thing: kill the enemy. In killing the enemy, the sniper can best work towards the more conceivable of mens in ridding himself of his fault, and he can eliminate one other who carries his fault. Michelle Maiese’s “Dehumanization” addresses the more scientific side of the sniper’s issue.
When a ‘good guy’ dehumanizes his enemy, he will project his faults on to the enemy in order to create a more sinister and despicable image of the enemy. This image then allows for the ‘good guy’ to stomach the atrocities he inflicts upon the enemy. It is in this process of projection that the core of an individual’s faults are revealed. The good guy will project without even realizing he does. He will not realize that the enemy is merely a reflection of his innermost faults and hatred of himself. Because he wishes to deny the good in the enemy and acknowledge the enemy in himself, he will not realize that he is projecting his faults. Consequently, because the good guy cannot own up to his own faults, the enemy suffers and becomes less than human, undeserving of decent treatment, fair game for genocide, starvation, bombings of his home, simply because the good guy does not realize he is not as good as he thinks he
is. A modern day reflection of this sort of dehumanization is cyberbullying. Cyberbullying is the form of bullying that occurs on computers and cell phones via text message, social media, direct messages, email, etc. Since this form of bullying occurs through the screen, it takes away the human aspect of bullying. Instead of the bully looking her victim in the eye and saying, “You’re a slut,” instead she is able to type under the Instagram picture, “omg Becky you’re such a slut.” If you’ve ever sat through a health class discussion of bullying you will more than likely have heard something along the lines of, “Those who bully do so because they are insecure.” This phrase applies just as much in cyberbullying as it does in physical bullying. One in five girls are victims of cyberbully. It is likely that the bully of the one girl is another girl. If you were to look at what the bully was saying to the victim, it would probably be something along the likes of “You’re a slut,” “You’re such a whore,” “You’re so ugly.” Now if you were to look at the profile picture of the bully, would probably see the stereotypical duck lips, camera angle in such a way as to reveal some cleavage, and some sort of filter to give the girl flawless skin. If you looked at her page, you would probably see various posts along the lines of, “omg he’s so perfect,” “we’re so in love,” or “I can’t believe he broke up with me,” and all the associated emojis. In case it was not apparent enough now: the bully is using her victim to attack her own insecurities. By calling her victim every terrible word the bully has herself probably been called, she can let out her pent up anger and frustration over her own insecurities.
Throughout the Holocaust, the Jews were continuously dehumanized by the Nazis. However, these actions may not have only impacted the Jews, but they may have had the unintended effect of dehumanizing the Nazis as well. What does this say about humanity? Elie Wiesel and Art Spiegelman both acknowledge this commentary in their books, Night and Maus. The authors demonstrate that true dehumanization reveals that the nature of humanity is not quite as structured as one might think.
Claudia Card begins by questioning the difference between wrong and evil. How do we know when something crosses the line between being just wrong, to being an evil act? How does hatred and motive play a part in this? How can people psychologically maintain a sense of who they are when they have been the victims of evil? Card attempts to explain these fundamental questions using her theory of evil; the Atrocity Paradigm (Card, pg.3).
Throughout History our world has seen societies which have risen to power and publicity through pure hatred and suffering of others. Our past could yet, reveal the answer to the question, “Can a society based on hate and suffering survive?”. The most powerful and controversial of these societies will be mentioned and with hope, put an end to our uncertainty. The German Reich, modern day North Korea, Al-Qaeda, and the Ku Klux Klan. These listed had based their societies on hate, suffering, or both, which they have marked themselves forever in history.
“Dehumanized” by Mark Slouka explores the issue of our nation’s education and how science and math are being used to primarily teach students about business and capitalism. Although I believe that students should have a good understanding of economics for the sake of their future. I, like Mark Slouka, believe that the humanities should be taught and accepted in our schools to help students further their education.
Dehumanization was a big part of these camps. The Nazis would kick innocent Jewish families and send them to concentration or death camps. The main way they dehumanized these Jewish people is when they take all their possessions. In Night they go around taking all there gold and silver, make them leave their small bags of clothing on the train, and finally give them crappy clothing. All this reduces their emotions; they go from owing all these possessions to not having a cent to their name. If I was in that situation I would just be in shock with such a huge change in such a short amount of time. The next way they dehumanized the Jewish people were they stopped using names and gave them all numbers. For example in Night Eliezer’s number was A-7713. Not only were all their possessions taken, but also their names. Your name can be something that separates you from another person. Now they are being kept by their number, almost as if that’s all they are, a number. If I was in their place I would question my importance, why am I here, am I just a number waiting to be replaced? The third way they were dehumanized was that on their “death march” they were forced to run nonstop all day with no food or water. If you stopped or slowed down, you were killed with no regards for your life. The prisoners were treated like cattle. They were being yelled at to run, run faster and such. They were not treated as equal humans. If the officers were tired, they got replaced. Dehumanization affected all the victims of the Holocaust in some sort of way from them losing all their possessions, their name, or being treated unfairly/ like animals.
Dehumanization has been around for many years and seen all throughout our world’s history. Dehumanization means to deprive of human qualities, personality, or spirit. In history, people had been dehumanized for all types of reasons, whether it be because of race, gender, age, sex, or any other characteristics. One of the most brutal and memorable examples of dehumanization was the holocaust which took place in many different locations in Europe. Hitler was ruling German at the time and started this disturbing holocaust. Many Jews were dehumanized in this time. The Germans were horrible to the Jews and treated them like they were animals. The Germans had animalized the Jews as shown in the book Maus I and Maus II. Spiegelman depicts the Germans as cats and the Jews as mice because
Imagine you and you’re despised nemesis being asked how you felt towards each other. The speaker of these two passages talk about the other group other with such hate that their opinions become emotional and unproductive. However, the arguments of the “wackos” and the “brown lashers” are not completely distinct, on the contrary the arguments share common techniques.The author uses satirical words in both passages to highlight and show how similar their arguments are. This strategy is used to illustrate the unproductivity their arguments share.
If people were always kind and obedient to those who are cruel and unjust, the wicked people have it all their own way: they would never feel afraid, and so they would have it all their own way: they would never alter, but would grow worse and worse. When we are struck at w...
For the great lesson which history imprints on the mind…is the tragic certainty that all wars gain their ultimate ends, whether great or petty, by the violation of personality, by the destruction of homes, by the paralysis of art and industry and letters…even wars entered on from high motives must rouse greed, cupidity, and blind hatred; that even in defensive warfare a people can defend its rights only by inflicting new wrongs; and that chivalrous no less than self-seeking war entails relentless destruction.
Works Cited "Dehumanization." Wikipedia. Wikimedia Foundation, 01 May 2014. Web. 01 Jan. 2014.
He is both the hind with the person he is tormenting, and the tiger that kills it. Still, people on this day a century later struggle with this problem. While some are blissfully ignorant of their actions and consequences, some lay awake in torment every night as their Bigot’s actions follow them around like a cloud. An effort will be made, now and again, to control their Bigot; to let it out only when it is needed in the presence of unpleasant personas.
By recognizing evil as banal, society is forced to face the reality that monstrous acts are not committed by those carrying an abnormal trait. It is the normality and mediocrity which terrified Arendt, along with others who study the Eichmann trial. It is the way in which evil became so average that makes Eichmann as dangerous as he was considered, not just the thoughtless acts he committed. By changing views on evil, however, society will be able to makes steps toward understand how events such as genocide can occur within the larger society.
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
This sense of difference provides a motive or rationale for using our power advantage to threaten the ethnoracial Other in ways that we would regard as cruel or unjust if applied to members of our own group. The possible consequences of this nexus of attitude. and action range from unofficial but pervasive social discrimination at one end. of the spectrum to genocide at the other. . .
If This Is a Man or Survival in Auschwitz), stops to exist; the meanings and applications of words such as “good,” “evil,” “just,” and “unjust” begin to merge and the differences between these opposites turn vague. Continued existence in Auschwitz demanded abolition of one’s self-respect and human dignity. Vulnerability to unending dehumanization certainly directs one to be dehumanized, thrusting one to resort to mental, physical, and social adaptation to be able to preserve one’s life and personality. It is in this adaptation that the line distinguishing right and wrong starts to deform. Primo Levi, a survivor, gives account of his incarceration in the Monowitz- Buna concentration camp.