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Introduction For the purpose of this assignment I will examine a quotation by Chimamanda Ngozi Adichie. I will address the context to which my chosen quotation speaks and provide some background about the author of the quotation. I will explain the contestation raised by the quotation by exploring the nature thereof and identifying the parties involved. I will examine the role of power dynamics in shaping this contestation. Finally, I will provide an example of how I personally relate to contestation at hand. 1. The Danger of a Single Story Chimamanda Ngozi Adichie (40) is a Nigerian novelist and speaker (Tunca, 2017). Claire Kelly (my Diversity Studies lecturer) first introduced me to her work through one of Adichie’s TedTalks where she spoke …show more content…
Her father was a university teacher (professor) and her mother was an administrator (Adichie, 2009). They had live-in domestic help, who would often come from nearby rural villages. When she was eight they got a new “house boy”, called Fide. All Adichie knew concerning Fide was that he came from an extremely poor family, as her mother told them (Adichie, 2009). Adichie’s mother used to send his family food and old clothes, and whenever Adichie did not finish her dinner her mother would say, "Finish your food! Don't you know? People like Fide's family have nothing." For that reason, she commiserated for Fide's family. When the Adichie’s visited Fide’s village one Saturday, his mother showed them a beautifully patterned basket, made of dyed raffia, that his brother had made (Adichie, 2009). Adichie was caught by surprise, because she never envisioned for anybody in his family to be able to make something [useful]. All she knew about them concerned their poverty, which made it very difficult for her to see them as anything else but poor. Their poverty was Adichie’s single story of Fide and his family (Adichie, …show more content…
All her memories about Fide and his family came rushing back when she first encountered her new American roommate, who was completely shocked by Adichie. Her roommate inquired where she acquired the ability to speak English so well, and was perplexed when Adichie informed her of the fact the English happened to be Nigeria’s official language (Adichie, 2009). After which, her roommate made a request to listen to what she referred to as Adichie’s "tribal music," and was consequently rather disappointed when she was presented with a tape of Mariah Carey. She further carried the assumption that Adichie did not have the slightest idea as to how a stove is used (Adichie, 2009). The thing that made the biggest impression on Adichie, was that her roommate pitied her without having encountered her. The natural inclination she had towards Adichie, as an African, was “a kind of patronizing, well-meaning, pity” (Adichie, 2009). Clearly enough, her roommate had a single narrative about Africa as a place of catastrophe. Sadly, this single narrative provided no way for Africans to be alike with people like her roommate, by any means. It left her roommate incapable of expressing feelings any deeper than pity, with no potential of interconnectedness between them as equally
As far back as Rigoberta Manchu can remember, her life has been divided between the highlands of Guatemala and the low country plantations called the fincas. Routinely, Rigoberta and her family spent eight months working here under extremely poor conditions, for rich Guatemalans of Spanish descent. Starvation malnutrition and child death were common occurrence here; rape and murder were not unfamiliar too. Rigoberta and her family worked just as hard when they resided in their own village for a few months every year. However, when residing here, Rigoberta’s life was centered on the rituals and traditions of her community, many of which gave thanks to the natural world. When working in the fincas, she and her people struggled to survive, living at the mercy of wealthy landowners in an overcrowded, miserable environment. By the time Rigoberta was eight years old she was hard working and ...
In both “Hungry” and “On Being Educated,” Joy Castro uses “academic” prose through her use of emotional, descriptive, and explanatory words and sentences. It is through her experience and lense that she is able to connect such little things to such major historical occurrences and creations. When telling a story, Castro does not leave it at one short explanation, but she furthers the conversation. Instead of simply stating that when she moved in with her birth father she ate lots of food and bought lots of clothes, Castro chooses to say that she was “devouring tuna, wheat bread, peanut butter, putting on weight, putting on the clothes [her father and his wife] bought for [her] in bulk at the outlet store, since [she’d] run away with nothing”
Olaudah Equiano's Interesting Narrative provides insight into cultural assimilation and the difficulties such assimilation. The writer embraces several Western traits and ideals yet guards his African virtues jealously. In doing so however, he finds himself somewhere in between a full European and a displaced African. This problem of cultural identity Equiano struggled with is still present in modern American society. The modern day African-American appears to also be in the process of deciding the between two competing cultures and often being left somewhere in middle becoming a victim of cultural identity just like Olaudah Equiano some 250 years ago.
The Return to Laughter is a fictionalized account by Elenore Smith Bowen about her experiences with the Tiv culture in Africa. It describes her struggles to learn and understand the local culture and beliefs, and juxtaposes her own conflicts, morals and beliefs. Bowen engages in what anthropologists termed participant-observation. The anthropologist made a few mistakes that provided revelations about herself and the Tiv people. Language difficulties provide the greatest barrier: as when the researcher is trying to understand the context of the conversation, while still struggling with the intricacy of a difficult language. Secondly, like most anthropologists Bowen knew that social relationships are a research requirement: informants are needed, yet she quickly realized that identification with one family, status or group in the society could hinder other critical relationships. These lessons are among a few that the anthropologist seeks to overcome. This essay will discuss that culture and language are dependent on each other and how forming social relationships can propel research and reveal insightful knowledge into a culture, while possibly hindering other useful information.
Since Carraway’s voyeuristic ways allow him to fill in so many blanks that he otherwise would have had no knowledge of (particularly his knowledge of the cigarettes Gatsby smoked during the war, or how Jordan Baker was, in addition to being a liar, an occasional shoplifter), it is fitting that African-Ameri...
“Your assumptions are your windows on the world. Scrub them off every once in a while, or the light won 't come in.” Isaac Asimov, a Russian-born, American author and professor of biochemistry, penned these words. This quote best describes what should be done after hearing Chimamanda Adichie’s speech “The Danger of a Single Story.” Three elements that attracted attention to her speech were her humor, knowledge, and the fact that the "single story catastrophe" is everywhere.
The United States is known for having diversity. This is what makes America, America. Those people being from a different country struggle to make a life here and accustom to daily life here in the United States. In Chimamanda Ngozi Adichie's Americanah, a novel in which we see microaggression, intersectionality, diasposa space, and literary motifs take place, we see racism and how it affects the lives of black immigrants and in her perspective female immigrants in today's American society. Chimamamda Ngozi Adichie helps us understand how these roles take place and how it affects in modern society. In Chimamanda Ngozi Adichie's Americanah novel, she lets us see how it is to be a strong black female immigrant and how race and gender
Angeles, Los. (2009). African arts. Volume 28. Published by African Studies Center, University of California.
“You remember your roots, Aliyah” she said “because one day, that’s all you’ll have left.” I remember my great-grandmother would chant this to me often, she’d usually do so before she’d unfold some story that illustrated the history of my culture. Rocking back and forth in her chair she’d witness to me, about the misfortunes of our ancestors, and the debasement of our race. She’d speak of things that were all result of the darkness of our skin, and how our strong complexion resisted being kept within the shadows of segregation and misunderstanding. She’d often refer back to Africa in these lectures, differentiating between nicknames for the sacred continent, names such as the “Motherland” and “Mama Africa”. This stuck with me, and although I hadn’t known a name for her gospel when I was younger, as I got older and obtained more interest I’d realized she shared the same views of those of an “Afrocentric” follower. This intrigued me to further understand the way she thought, and where she learned these things from.
Before meeting Adichie her roommate says that she felt sorry for her simply because she was African. Her roommates single story of Africans kept her from seeing Adichie as anything other than other than a rural villager that listened to tribal music, and cooked over a fire (Adichie 4:54). It took meeting Adichie and forming a human connection with her to change the roommate’s perspective. Having fell victim to this sort of stereotype, I find it necessary to find the layers beneath the shell of a human. When we hear a person’s name, we most often immediately assume they fit into the box that matches the name. In this case, the roommate heard the name and associated it with all the things she knew about Africa. However, there is so much more to a person, the roommate couldn’t have known that Adichie spoke perfect English and listened to Mariah Carey not tribal music, because she only associated the name with her limited version of
Since Sister was affected the most by certain actions of the family, Welty narrated this short story through Sister’s point of view to show how the function of the family declined through these actions. Sister was greatly affected when her sister broke the bonds of sisterhood by stealing her boyfriend and marrying him. Secondly, Sister was affected by the favoritism shown by her family towards her younger sister. Since her sister was favored more than her, this caused her to be jealous of her sister. For example, Sister shows a lot of jealousy by the tone she uses when describing what Stella-Rondo did with the bracelet that their grandfather gave her. Sister’s description was, “She’d always had anything in the world she wanted and then she’d throw it away. Papa-Daddy gave her this gorgeous Add-a-Pearl necklace when sh...
She begins with a short description of her family’s childhood house-boy, Fide. While describing Fide, Adichie notes that “his family was very poor... Their poverty was my single story of them” (Adichie 2:58). Adichie gives an anecdote of her personal life, describing one time in her childhood when she judged a family solely on their poverty. To further her anecdotal evidence, Adichie describes the beginnings of her life with her college roommate in the USA. While portraying her early relationship with her roommate, Adichie argues that “She assumed that I did not know how to use a stove” (Adichie 4:44). Adichie gives another anecdote about her beginnings in the USA, and about how her roommate assumed that, since she was from Africa, it was impossible that Adichie was anything more than a primitive savage. By giving numerous anecdotes primarily about her early life and the single stories that she encountered or experienced, Adichie describes the commonplace nature of the single
Chinua Achebe analyzes a culture he is not accustomed with. The Madwoman in the attic theory comes into play as a westerner writing about “savage Africa”. Things Fall Apart provides an important understanding of Africana identity and history for those in the West who may be unfamiliar with African culture. Achebe tackles female identity within this book with delicacy keeping with the Ibo view of female nature in the background of the story but the forefront of the reader’s mind. A discussion of womanhood must touch upon manhood because they operate as a complementary, opposing, and equal entity.
In the short story We Should All Be Feminists, Chimamanda Ngozi Adichie shares what it is truly like to be a women in this
Ogundipe-Leslie, Molora. "The Female Writer and Her Commitment." Women in African Literature Today. Ed. Eldred Durosimi Jones. Trenton, N.J.: Africa World Press, 1987. 5-14.