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The relationship of ethics and education
School violence has become rampant in our schools today
The importance of moral education in school
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The Role of Morals in Education and Religion in School
“Our father’s God to, thee, author of Liberty, to thee we sing. Long may our land
be bright with freedoms holy light; protect us by thy might, Great God our King.”
Since the late 1950’s, when separation between Church and state was forced into
practice, public schools have shown a dramatic decrease in the amount of ethics and
morality taught in the classroom. All the while, school violence is on the rise. All we
need to do is look at the horror with transpired at Columbine to see this sad truth in
action. Because public teachers are terrified of lawsuits they neglect to implement the
importance of ethical and moral values on the youths of our society. While in parochial
schools ethics and morals are continually taught with various religious undertones. These
same elementary principles can be applied, as well as taught, at public institutions
without the use of the religious undertones. Personally I would not posses as high of
moral and personal standards if it were not for the emphasis placed on right vs. wrong in
my grade school religion class.
At the impressionable age of seven I was thrust into the all consuming world of
catholic schools. Where the sociological institutions of religion and education are
intertwined in a complex web of dogmatic beliefs and demanding course loads. This
continual demand of both spiritual and personal excellence, coupled with the numerous
Southern ideologies of my parents, has tremendously nourished my strong willed, “go
get’em”, conviction filled character. This character, which at times is questionable to
observers, was given it fundamental values on my back porch swing-- yet it was
dramatically enhanced by five c...
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...ts gives us our freedom, it also beckons us to at times to be our
brothers keeper. Personally I was lucky to have the opportunity to learn intrinsic values
which would carry me throughout life while I was in grammar school. I was in a
particular setting were religion was intertwined with all facets of the education process.
Yet, it was not the religion which made a difference in my life, it was the “right vs.
wrong” standards which aided in shaping my personal views of what is essentially right
and what is wrong. I feel that we as a society need to teach elementary ethical principles
to the youth in our country, for they unfortunately are faced with the mass amount of
violence on television and in all forms of media. Once we impart some virtues in their
lives, most will grow up to be well rounded individuals and with luck there will be less
Columbine’s.
that we here highly resolve that these dead shall not have died in vain - that this nation, under God, shall have a new birth of freedom – and that government of the people, by the people, for the people, shall not perish from the earth.
Standing up, united as one soul, helping one another will make our freedoms validated; it only takes action to conquer. .
This quote also appeals to ethos and pathos. By mentioning God, he is able to convince the reader that his cause is just and he is not acting in his own interests, and by using emotionally charged words and phases, such as “created equal”, “endowed by their Creator”, “certain unalienable rights”, and “Life, Liberty, and the pursuit of Happiness”, he makes the reader feel as though they are important, and not just another British subject with no
lord is the spirit and where the spirit of the lord is there is liberty." Du
"For our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet!"
The most successful way to instill righteous and moral behavior and thoughts is by demonstrating our respectable interactions and honest problem solving approaches during difficult times of our lives. “As adults we should dare to be adults that we want our children to be”. They learn by watching and are quick to mimic our behavior with their peers outside of home. The author writes that “we should strive to raise children who: engage with the world from a place of worthiness, embrace their vulnerabilities and imperfections, feel a deep sense of love and compassion for themselves and others, value hard work, perseverance, and respect, and also move through our rapidly changing world with courage and a resilient spirit” (214, 218-219). All of these elements will help to transform the way we live, love, and
By the 1950’s, Americans began to grow concerned about the morality of their children, especially since “the common school inculcates all Christian morals; it founds its morals on the basis of religion; it welcomes the religion of the Bible.”3 School boards across the region began to investigate ways to teach moral...
...cate -- we cannot consecrate -- we cannot hallow -- this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work, which they who fought here have thus far so nobly, advanced. It is rather for us to be here dedicated to the great task remaining before us -- that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion -- that we here highly resolve that these dead shall not have died in vain -- that this nation, under God, shall have a new birth of freedom -- and that government of the people, by the people, for the people, shall not perish from the earth.”
There are very few people today who are unaware of the violence in schools. As college students we live in a world that is desperate to find prevention methods against violence. That makes this issue important to today's college students, considering the fact that we are the generation that could have been involved and directly effected by a school shooting like Columbine. Is this how we want our school systems to be when our children enroll?
I could just as easily have recited the Lord’s Prayer, which I also knew by heart, though my church attendance was sporadic. Or I could have led them through “Do Not Go Gentle Into that Good Night,” but it never seemed to fit the day’s events. So every day, I pledged allegiance to the flag. Their flag. Amen.
The need for ethics and morality in education is more important now than ever before. The emergence of the single and two working parent family have led to the rise of the "latch key" child: the child who basically raises himself due to the absence of parents. Ethics and morality are also necessary in our schools to create individuals who are compassionate towards one another and of the world surrounding them.
“For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom.” 2 Corinthians 3:17 NIV.
In many homes parents establish moral assumptions, mandates, priorities. They teach children what to believe in, what not to believe in. They teach children what is permissible or not permissible—and why. They may summon up the Bible, the flag, history, novels, aphorisms, philosophical or political sayings, personal memories— all in an effort to teach children how to behave, what and whom to respect and for which reasons.
One of my favorite passages in "Pedagogies of the Sacred" is "It is not that (post)modernity's avowed secularism has no room for the sacred… it is rather that it profits from a hierarchy that conflates Christianity with good tradition while consigning 'others' to the realm of bad tradition" (p. 296). The sacred is troubled in its juxtaposition with modern "secular" societies, which have largely exiled religious pedagogy from mainstream society. In many ways modernity rejects religious pedagogy as laughable, as more conspiratorial mumbo-jumbo than actual pedagogy. But, the author makes the point that "some of [the self's] most formative categories - migration, gender and sexuality, experience, home, history, and memory - can be made intelligible
Many people who believe that morals should be taught at home do not fully examine the times that we are living in. Forty years ago most children were growing up in two parent homes with stay-at-home mothers. At that time, there was ample opportunity to instill morals and ethics into children. They could be told what was right and what was wrong, instead of taking their chances and finding out for themselves. Also, there wasn't as much violence and immorality around them.