Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Explain the relevance of communication
Assess the role of communication
Relvance Of Communication
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Explain the relevance of communication
Miscommunication. Trust issues. Beliefs. Language Barriers. Culture. Society. All of the terms mentioned before you in some way affect how a person communicates with the world that surrounds them. In life, we as humans pick up and transmit the ways in which responses are given to us and others as we witness them in adolescence into adulthood. Conflict communication is a bridge that undergoes finding resolutions to various barriers in society that can create interpersonal conflicts. This paper will analyze the pop culture media play, Disgraced, by writer Ayad Akhtar, who in so many ways displays the conflict that can penetrate various relationships between friends, family, and spouses when communication fails between receivers. First, I will
Amir had a horrible childhood experience where his mother spit in his face for liking a girl of a different racial background, in turn; he went and spit in the young girls’ face the next time they met. The role of communication in a family is to assist in helping the next generation make since of the world, sustain traditions and contribute to each other’s cultural rules (Family Conflict). The primary source of conflict in my opinion is that the mother was raised a certain way and instilled those beliefs and actions into her own child. There are more than one way to communicate with someone and for an impressionable child, action speaks much louder than
In response to Amir’s mother and other family members, Amir began having his own communication issues which in the long run affected his relationship with his wife, friends, and himself. He even stated that he was proud of terrorist acts because it meant that his people finally have a leg up on everyone who put his people (the same people he disowned). Aspects of culture can affect the views a person has on the world and how they communicate those views to certain people. Culture and Conflict, one of our readings, explains this. “Your subjective culture serves as a highly selective screen between you and the outside world that “directs the organization of the psyche, which in turn has a profound effect upon the ways people look at things, behave politically, make decisions, order priorities, organize their lives, and…how they think (Culture and Conflict).”” There is an internal fight in Amir between the man he turned himself into and the man he was supposed to be raised to be. The way he spilled out his frustrations was wrong, though. In communication, it helps that all parties are on the same page and can receive the message being conveyed. I would not have allowed the situation of the moment to discuss those issues with my friends in the matter that Amir did. He was intoxicated and he was angry. Amir was bothered by the case his
Throughout Amir’s journey to absolve himself from the internal and distressing pain he has felt ever since witnessing the devastating altercation in the alley, trying to reach a standard his father, Baba, would approve of also took a toll on his childhood. Baba often speaks of how he cannot fathom the fact that Amir is a part of his bloodline. (quotes quotes quotes) Trying to achieve the perfect son status that Baba wanted Amir to be clouded his mind so greatly that, during the moment, Amir did not show compassion towards Hassan’s troubling moment of need. What matter most was retrieving the last fallen kite to his father to prove he was not a mistake that Baba made Amir believe he was. Even after Baba’s death, his actions brought more despair and uncertainty to Amir’s complicated life. The secrets and lies that were kept from Amir and even Hassan could have altered the fate of both men. (quote quote quote) Throughout the novel, Amir could arguably be considered as selfish, rude and mean toward his half-brother Hassan. However, since Baba never told the two about their true relationship Amir grew up disliking Hassan because he did not know that they shared blood. Knowing their true identities possibly could
The way our friends treat us in the face of adversity and in social situations is more revealing of a person’s character than the way they treats us when alone. In Khaled Hosseini’s novel The Kite Runner, ethnic tensions, nationality, and betrayal become the catalyst that drives and fuels Amir, Assef, and other characters to embark on their particular acts of cruelty. Serving as a way to illustrate the loss of rectitude and humanity, cruelty reveals how easily people can lose their morals in critical circumstances. Through Amir, Assef, and the Taliban’s actions, cruelty displays the truth of a person’s character, uncovering the origin of their cruelty. Amir’s cruelty spurs from his external environment and need for love from his father, choosing
Escaping his father’s aloofness in his mother’s books was the only thing keeping some connection with his father. His father was distant towards Amir. Amir thought that his father hated him because his mother died while giving birth to him. Amir feels responsible for his mother’s death. “Without me as the glaring exception, my father molded the world around him to his liking. The problem, of course, was that Baba saw the world in black and white. And he got to decide what was black and what was white. You can’t love a person who lives that way without fearing him too. Maybe even hating him a little” (Hosseini 15). This tells the reader that they did not have a close relationship, but there was a lot of respect. Baba was a powerful man and got whatever he wanted. Amir was intimidated by this. It shows that Amir and his father weren’t close in Amir’s early childhood.
He dishonours Ali in “the worst way an Afghan man can be dishonoured”(Hosseini, 238), by sleeping with his wife. Furthermore, due to his sense of pride and honour, he also becomes torn between Amir, who was the socially legitimate half and Hassan, the illigitimate half. He is a “tortured soul”, as he could not love Hassan openly and therefore neglects Amir of the affection and fatherly connection Amir is yearning for. Ironically, during Amir’s childhood, he tells him that, “there is only one sin. And that is theft…When you lie you steal someone’s right to the truth,” (Hosseini, 237), yet he stole from his children the right to know they were siblings, as well as Hassan’s identity. When he sees Amir, he is reminded of his feeling of guilt each time, which puts a huge strain on their relationship. Nevertheless, he uses those feelings of remorse as motivation to do good, as when he was feeding the poor on the streets, building the orphanage, saving the woman from being raped, giving money to friends in need and subtly doing acts of kindness towards Hassan, he slowly redeems
Amir is Pashtun, this is the more accepted and prosperous ethnicity. Hassan is a Hazara boy, this being an ethnic group that is looked down upon by Pashtun citizens of Kabul. “In the end, I was a Pashtun and he was a Hazara, I was Sunni and he was Shi’a, and nothing was ever going to change that.” (Hosseini 25). Throughout his childhood, Amir is put down regularly by neighborhood kids for befriending Hassan because of his ethnic background. Amir realizes that no matter what he may do, or no matter how Hassan may try to alter the situation, Hassan would always be too different for people to accept. This embarrasses and frustrates Amir. This frustration is one cause for Amir to slowly but surely push Hassan out of his life. Although it is not the most obvious reason, it is an underlying one. This is a mistake on Amir’s part because Hassan does so much for Amir, being the loyal friend that he is, and for Amir to push someone of such good moral and character out of his life, is a tremendous mistake on his behalf. It is quite obvious that Hassan would give his life for Amir, but, because of where Hassan comes from, Amir struggles throughout his childhood, to find a way to accept the friendship Hassan gives
Amir’s redemption is a large part of the novel and is carried out almost entirely until the end of the story. He travels to rescue Hassan’s son, Sohrab, from the orphanage he was placed in after the death of his parents. He promises to find him a safe home with someone but after time passes he feels like this is not enough. He then speaks to his wife and decides to take Sohrab back to the United States with him and take care of his as if he was one of his own. Earlier in the novel when Baba is speaking Amir over hears his conversation as he is referring to him stating, “A boy who won 't stand up for himself becomes a man who can 't stand up to anything” (Hosseini, 22). Thus meaning that if he is able to stand up for himself as a young boy, when he is grown he will not be able to stand up for anything that is in his future. This is true throughout the story until he stands up for himself and Sorhab when he is arguing with his life long bully, Assef. Amir lacked the courage to defend himself in the novel until he finally took charge and went against
During this time we learned a lot about him. He grew up with a boy named Hassan who was his servants son. Hassan and him were like brothers, the bestest of friends. But when we truly take a look at their friendship we realize that Amir was a terrible friend. Hassan would do absolutely anything for him, because he loved him so much. Amir teased him and never included him with the other kids. Hassan never let that bother him though becasue that is how much he cared for Amir. During the kite tournament Hassan was beaten and abused and Amir saw it all. He did not help, he did not scream, he did absolutely nothing which shows just how low he is. This poor boy was assaulted so that Amir would have his kite. Amir was a coward and would not confess to what he saw. He did not comfort Hassan or even allow things to go back to normal. He was racked with so much guilt that it pushed him away from Hassan because he did not want to deal with the consequences. This shows how immature Amir was an how inconsiderate he was towards Hassan and all that he endured for
Abigail, R. A., & Cahn, D. D. (2011). Managing conflict through communication. 4th Ed. Boston: Allyn and Bacon.
Amir trying to win the affection of his father, Baba, but it is a struggle because Baba seen how Amir is not like him at all when he was a kid, therefore he cannot really relate to Amir, so it seems like he is distancing himself from Amir. Alternatively, he tends to show more care for Hassan because Hassan possesses the traits that Baba carried when he was a young boy. Hassan repeatedly stood up for Amir and only did things that would make Amir happy and Amir eventually took advantage of that. Hosseini shows this by stating, “Sometimes, up into those trees, I talked Hassan into firing walnuts with his slingshot at the neighbor’s one-eyed German shepherd. Hassan never wanted to, but if I asked, really asked, he wouldn’t deny me. Hassan never denied me anything” (Hosseini 3-4). This is an example how Amir manipulates Hassan into doing things for him, while he knows that Hassan will not deny him because he just wants Amir to be happy. Someone would say that given their social statuses, Amir being a Pashtun and Hassan being Hazara; Hazaras being the slaves, the Pashtun the slave owner, that Hassan has to do whatever Amir tells him because of their rankings. Although, this is not the case because they do not go by these rankings, Amir is just being very manipulative because of the emotions that Hassan has towards him and his ultimate goal, being someone that Baba would accept and be proud
Khaled Hosseini introduced the reader to Amir as a shy, young boy who loves to read and as seen from his father Baba’s eyes he is an outcast. Baba believes so much so that Amir is an outcast of the family that he stated on the phone with Rahim Khan that “If I hadn't seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” which means that he would have disowned Amir if he wasn’t present at his birth.
As we get to know Amir’s characteristics at the beginning of the novel, we see his drive to become like his father: a respectable and wealthy man. But as he grows more knowledgeable about his frailty and vulnerability, he becomes obsessed with the idea of being perfect—just like his “Baba”. For instance, as Amir witnesses Hassan’s assault, he does nothing in his power to aid him, but instead ignores him in order to erase the default, blemish, flaw in him. Thus leading to his Father’s acceptance along the way as he becomes a respectable man in is father’s eyes. Until Amir comes to realize that his father failed to tell him Hassan was his half-brother. His idea of his perfect father becaume neutralized and his mere troubles became an aching reminder of his wrongdoings— resulting in the acknowledgement of his father’s
In the world of communication, there are many theories which describe different ways people communicate. According to Doctor Thomas Hanitzsch, an associate professor of communication at the University of Munich in Germany, “Communication Theory is an international forum publishing high quality, original research into the theoretical development of communication from across a wide array of disciplines” (“Communication Theory”). A specific communication theory that will be highlighted is the Face-Negotiation theory developed by Stella Ting-Toomey. Simply stated, Dr. Ting-Toomey suggests that conflict is a consequence of identity management on an individual and cultural level, and occurs when an individual or group’s face is threatened. Similarly, people from individualistic, low context cultures interact differently from collectivist, high context cultures. This means that “people from collectivistic cultures with an interdependent self-image are concerned with giving ‘other-face’ or ‘mutual face,’ so they adopt a conflict style of ‘avoiding or integrating’” (Griffin “List”). Likewise, “people from individualistic cultures with an independent self-image are concerned with protecting self-face, so they adopt a conflict style of ‘dominating’” (Griffin “List”).
After running away from Hassan’s molestation in the alleyway Amir kept on running away from his problems. He thought redemption was impossible, and that Hassan would never forgive him, but Hassan could not redeem Amir for the betrayal, only Amir could. Only Amir could redeem himself by making things right in his own mind. Redemption can only be found if one is ready for it. At this point in his life, Amir is not yet knowledgeable yet in himself and the way the world works to understand that he needs to delve within himself to achieve what he
After the kite tournament that Amir won, Hassan ran across town to pick up Amir’s winning kite. On his way back, Hassan encountered Assef. Assef and his friends pinned and raped Hassan because he was a Hazara. While this was happening, Amir overheard them and instead of coming to Hassan’s rescue, he hid behind a corner watching and allowing it to continue. Despite being best friends with Hassan, Amir didn’t intervene because he didn’t want to expose to Assef the fact that he was really friends with a Hazara. Amir was afraid of people knowing of his friendship with Hassan because he had overheard Assef saying “Friends? You pathetic fool! Some day you'll wake up from your little fantasy and learn just how good a friend he is,”(76) Amir was afraid that if people knew he was friends with a Hazara, he would be disrespected and treated like he was a Hazara even though he was a Pashtun by birth. This event and Amir’s lack of involvement, happened entirely because of the class difference between the two brothers. Had this not happened, the boys’ friendship would not have been torn apart and therefore the novel would not have
Firstly, the loyal friendship between Amir and Hassan is developed, gets corrupted and then ends. As Amir States, “I never thought of Hassan and me as friends…history is not easy to overcome. Neither is religion. In the end I was a Pashtun and he was a Hazara, I was Sunni and he was Shi’a, and nothing was ever going to change that. Nothing.”(27) Despite the fact that Amir has spent his entire life in Hassan’s company he does not consider Hassan to be his friend. This is because of the social class, Hassan’s religion is seen to below Amir, and this why they will neverbe able to be friends. They grew up together and learned to crawl together. But history and religion takes over all of the factors in the relationship of Hassan and Amir, and Amir decides that he does not this relationship more than a master and his servant. Amir expresses, “I had one last chance to make a decision. One final opportunity to decide who I was going to be. I could step into the alley, stand up for Hassan –the way he had stood up for me all those time in the past . Or I could run. In the end. I ran.”(82) Amir was always trying to please Baba, to make him proud, to seek his approval. Ami...