Escaping his father’s aloofness in his mother’s books was the only thing keeping some connection with his father. His father was distant towards Amir. Amir thought that his father hated him because his mother died while giving birth to him. Amir feels responsible for his mother’s death. “Without me as the glaring exception, my father molded the world around him to his liking. The problem, of course, was that Baba saw the world in black and white. And he got to decide what was black and what was white. You can’t love a person who lives that way without fearing him too. Maybe even hating him a little” (Hosseini 15). This tells the reader that they did not have a close relationship, but there was a lot of respect. Baba was a powerful man and got whatever he wanted. Amir was intimidated by this. It shows that Amir and his father weren’t close in Amir’s early childhood.
Rahim Khan was a friend of Baba’s and was like a father to Amir. If Amir needed anything like moral support or a shoulder to cry on, Rahim was there. Rahim Khan was also like a voice of reasoning throughout the book. He gives Amir advice all the time, even in his adult life. One day he calls Amir and says that he can make
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things right with the sins he’s committed. Rahim Khan always tries to make things right and makes sense of the insensible. “As always, it was Rahim Khan who rescued me” (Hosseini 31). He is a crucial character in the novel because without him Amir wouldn’t know that Hassan had a child. Amir wouldn’t know that he and Hassan were brothers and that he had a nephew. He helped out Amir and his family until the day he died. Assef gives Amir Hitler’s biography for his 13th birthday. As soon as Amir sees what the gift was, he threw it out. The significance of this gift was to get Amir to support Hitler and the Nazis. Hitler’s belief was that the Aryan race was the most superior race in the entire world. Every other race was below them. Assef is trying to compare the narcissism of the Nazis to Amir. Assef is trying to get Amir to believe cleansing the homeland of Hazans would be best. Hitler’s biography shows the cleansing of the Jewish, Gypsy, twins, black, mentally handicap, etc. and with hopes of giving this book to Amir, Assef could get Amir to become supportive of his idea. Giving this gift implies that Assef is arrogant, narcissistic, and right down evil. He believes that “cleansing” his homeland of a different race or culture would be the best. Murder is murder, Theft is theft. As Amir’s father Baba would say, “There is only one sin, only one. And that is theft. Every other sin is a variation of theft… When you kill a man, you steal a life. You steal his wife’s right to a husband, rob his children of a father. When you tell a lie, you steal someone’s right to the truth. When you cheat, you steal the right to fairness” (Hosseini 18). According to Baba, theft is the worst sin of them all. Kamal was a follower of Assef. Everything Assef did, Kamal did. He also helped rape Hassan and bully both Hassan and Amir. Kamal was a Pashtun. Those were one of the accepted classes by Assef. In the novel, it explains a horrific tale conversed between Baba and Kamal’s father. Amir overhears them talking about what happened. With enough irony, Kamal was caught by four soldiers and was beaten and raped. He came home with blood “down there” and told his father everything. “Should have never let him go alone… always so handsome, you know… four of them… tried to fight… God… took him… bleeding down there… his pants… doesn’t talk anymore… just stares…” (Hosseini 120). Soraya’s past is riddled with rebellion and teen angst. She ran away with an Afghan man, who coincidentally did a lot of drugs. They lived for a month or so before her father found her and took her home. “I was eighteen at the time… rebellious...stupid…” (Hosseini 164) Soraya says as a course of regret for her actions.Soraya is a lot like Amir. They share troublesome pasts. They may be different, but he likes that he and Soraya both have complications in their lives. When Amir was young, he was interested in religion through Hassan and Hassan’s father.
He tried to tell his father about his experiences and his father shamed him. When he and his father moved to America, Amir tried to become as westernized as possible. Giving up religion and Afghan customs. When Rahim Khan calls him, this changes Amir. When he and Rahim meet, he goes to look for his nephew and prays to Allah on the way. When he brings his nephew home with him, he makes a makeshift praying rug and bows to pray to Allah. He ends up regaining his faith. “I throw my makeshift jai-namaz, my prayer rug, on the floor and I get on my knees, lower my forehead to the ground, my tears soaking through the sheet. I bow to the west. Then I remember I haven’t prayed in over 15 years” (Hosseini
345). The tradition I found most surprising would be the kite fighting. I’ve never heard of this sport before I read this book. I wouldn’t have guessed it to be an Afghan tradition either. Although the Taliban eradicated the sport, Afghans in America still participate in kite fighting. “The curious thing was, I never thought of Hassan as a friend either… Never mind that we spent entire winters flying kites, running kites” (Hosseini 25).
As Rahim writes, they are both “tortured souls.” In this quote, the reader is enlightened to Baba’s true character as Rahim Khan exposes Baba’s inner suffering and guilt towards his complex relationships with both of his sons, inner torment that Amir would also experience for different
Later on, Amir comments, “Listening to them, I realized how much of who I was, what I was, had been defined by Baba and the marks he had left on people’s lives. Now he was gone. Baba couldn’t show me the way anymore; I’d have to find it on my own” (Hosseini ___ ). This excerpt illustrates the turning point of the story of Amir’s redemption. The word “I” is extensively used in this specific quote showing that he begins to ruminate on how he should be changing himself for himself rather than himself for others. Another notable aspect of this quote is that Amir realizes that he is on his own now. This proves that he is now prepared to figure things out on his own which almost propels him past the conventional stage towards post-conventional. Further on in the book, Amir converses with Rahim Khan and states, “”You know,” Rahim Khan said, “one time, when you weren’t around, your father and I were talking…I remember he said to me, ‘a boy who won’t stand up for himself becomes a man who can’t stand up to anything.’ I wonder, is that what you’ve become”” (Hosseini ___ ). This extremely important quote shows that if Amir is unable to worry about himself as a child, he will be unable to help people out for nothing in return in the future. If Amir is a boy who can focus on redeeming his own actions in a post-conventional way, he will turn out this way in the future or
Baba, is what Amir called his father. Amir always looked up to Baba. He never wanted to disappoint him. Amir always wanted to be the only boy in the eyes of his father. He was jealous and would do anything for Baba to look up to him or respect him, as his son. Hence, the kite and alley incident. Through all the lies and deception, Baba still viewed Amir as innocent in many ways. Though Baba always wanted Amir to be athletic, play soccer, and display a talent of kite running and flying like Hassan and himself, he still loved Amir and saw his talents as a
It is not often that Amir’s love for Baba is returned. Baba feels guilty treating Amir well when he can’t acknowledge Hassan as his son. Baba discriminates against his son Amir by constantly making him feel weak and unworthy of his father. Baba once said to Rahim Kahn, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Amir doesn’t feel like a son towards Baba since he seems like such a weakling. This neglect towards Amir causes him to feel a need to be accepted by Baba to end the constant discrimination from his father and he will do anything for it. “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 77). Amir did not stop the rape of his good friend for one sole purpose. Amir felt that he had to betray his own half-brother to gain th...
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
To atone for his past sins, he embarks on a journey back to Afghanistan to redeem himself to Hassan for not treating him the way he was treated. He redeems himself by saving Sohrab and giving him a safer and enjoyable life in the Untied States. Amir tyres to attain redemption to baba for being the cause of his mother’s death as he believes. Gaining his fathers love and care will make him feel redeemed from all of the resentment and lack of care that his father shows to him. He must prove to Baba that he is worthy of spending time with everyday because he feels the hatred that his father shows to him. One way how he gets redemption from his father is by winning the kite running tournament to prove to him that he is worthy of being his son. Amir’s path of redemption is not only directed to other people but personal redemption for himself. He attempts to redeem himself by building an orphanage with his wife Soraya and giving Sohrab the childhood that is safer and more suitable for a young boy to grow up in. Amir has to realize that the past doesn’t define who someone is although you can’t forget the past, the actions that they decide to do to redeem themselves from the past mistakes defines who someone is. If Amir’s mother did not die at birth would he be resented from his father greatly and have to make great
Amir begins to feel redemption when he goes to Pakistan and Rahim Khan has letters from Hassan to Amir. In the letters, Hassan begins talking about his wife and
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
Baba ran from the truth, and so did Amir to protect the family name, even if that meant betraying the people closest to him. Baba was a man more worried about his image than anything, and that is what he taught his son as well. Slowly that is all Amir knew how to do: protect his family and himself, leading him into a life of guilt, and running from people when situations were challenging, instead of making the admirable decision and helping a friend. He shows his unconditional love when he suddenly packs up and leaves all he has ever known, “‘[Ali and Hassan] can’t live [there] anymore.life here is impossible for [them] now”’
Baba told Rahim Khan, "I remember he said to me ‘Rahim, a boy who won’t stand up for himself becomes a man who can’t stand up for anything." (Hosseini 221) Baba may have been a little hypocritical when it came to his relationship with Amir, but deep down inside he knew he had to teach Amir how to be a man of his mistakes. Amir could not get forgiveness from Hassan because he was already dead. But what Amir could do is make things right with God first and asking God for forgiveness. Rahim Khan says Amir, “I know that in the end, God will forgive. He will forgive your father, me, and you too. I hope you can do the same. Forgive your father if you can. Forgive me if you wish. But most important, forgive yourself.” (Hosseini 302) God does not hold grudges so neither should Amir. That’s why Amir went back to Kabaul to find Hassan’s son even though he was a Hazara boy. Amir knew from experience that nobody deserved to live a life like how Hassan did especially not his nephew. When Amir found Sohrab he found forgiveness with God
...rough his actions to save Sohrab, Amir became the man his father had always wanted him to be. Although Baba never lived up to the persona he created for himself, Amir did, and that is why his attempts to achieve atonement were more successful than his father’s. While Baba was unable to seek more than personal redemption, Amir found atonement with himself, Hassan, and God. Amir also found the courage his father lacked to make the necessary sacrifices to achieve redemption. Amir’s ability to transform into a strong character was a result of what he learned from his father’s strengths and weaknesses. While Baba was unable to achieve true redemption, he was a true role model that provided his son, Amir, with the necessary skills to achieve atonement for both of them.
He writes Amir a letter and tells him not to feel guilty about what he has done. Even in person, Rahim Khan says to Amir “[insert quote here].” Rahim Khan has no reason to care about Amir and be nice to Amir and yet unlike Baba, he does. He shows that love and care do not need a reason. This is something that both Amir and Baba seem to struggle with throughout the book.
He would do anything, even as a small child, to please Amir. Even after he grew up and had a son, he told his son about his love for Amir. “And, under the same roof, we spoke our first words. Mine was Baba. His was Amir. My name.” (Hosseini, 12). If this was a teenage romance novel this would be a love triangle. Between Amir, Hassan and Baba. Amir spent his entire life trying to make Baba like him, to forgive him for killing his wife, to understand him, and get that special father to son bonding. Baba instead gave his attention to the servant’s son, Hassan. Later the story we find out that Hassan is Baba’s son too, but this is after both have died and Amir is a grown man. During his childhood Amir would have done anything to gain his father attention like Hassan had. Baba, feeling guilty, gave his attention to Hassan, and treated him kindly, out of guilt for not being able to recognise Hassan as his son. Yet Baba never treated Amir diskindly, other than the fact they never got along. Hassan did not go to school, and spent his time helping Ali with household chores, but got respected by Baba, and given gifts during holidays and a kite for flying season. Amir and Baba did not click in the way both of them wanted too. Amir tried to fake interests in sports for Baba, but after watching a rider get trampled by his horse, and started crying during the one and only sport event Baba took him too. “I cried all the way back home. I remember how Baba’s hands clenched around the steering wheel. Clenched and unclenched. Mostly, I will never forget Baba’s valiant efforts to conceal the disgusted look on his face as he drove in silence.” (Hosseini, 23) This was Amir memory of the sporting event. Amir need for love from Baba, led him standing in the alley watching Hassan get raped, knowing that when he brought that blue kite to Baba he will earn his love. Hassan on the other hand could not love Amir any less. To
Amir’s redemption is a large part of the novel and is carried out almost entirely until the end of the story. He travels to rescue Hassan’s son, Sohrab, from the orphanage he was placed in after the death of his parents. He promises to find him a safe home with someone but after time passes he feels like this is not enough. He then speaks to his wife and decides to take Sohrab back to the United States with him and take care of his as if he was one of his own. Earlier in the novel when Baba is speaking Amir over hears his conversation as he is referring to him stating, “A boy who won 't stand up for himself becomes a man who can 't stand up to anything” (Hosseini, 22). Thus meaning that if he is able to stand up for himself as a young boy, when he is grown he will not be able to stand up for anything that is in his future. This is true throughout the story until he stands up for himself and Sorhab when he is arguing with his life long bully, Assef. Amir lacked the courage to defend himself in the novel until he finally took charge and went against
Amir begins his life as a meek boy who desperately clambered to earn his father's’ affection. He was a cowardly, selfish, short minded boy who would even stab his childhood friend in the back for a slim chance at bonding with his dad. He was outshone by his best friend, who would stand between the bullies and Amir, and fight Amir’s battles for him. His father noticed this, and told Rahim Khan “A