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Critiques of the kite runner
Literature Analysis The Kite Runner
The kite runner critical analysis
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In The Kite Runner, Amir and Hassan have a unique friendship. To the outside perspective Hassan and Amir appear as best friends, possibly even brothers. But, the only thing that separates them concerns the fact that Hassan is Hazara. Regardless of this, Hassan and Amir put their differences aside and still have an inseparable bond. An important aspect of Amir and Hassan’s friendship involves the pomegranate tree which grows near Baba and Amir’s house. The pomegranate tree symbolizes Amir and Hassan’s connection due to the multiple plot changing events that occur here The pomegranate tree represents a very important symbol in the novel that supports many aspects of Hassan and Amir’s relationship. Amir and Hassan became close friends, and created their special connection in the novel at …show more content…
At the pomegranate tree they would enjoy eating fruit, climbing the tree, reading books, as well as engaging in other playful activities. This would eventually lead to carving into the tree, “Amir and Hassan, the sultans of Kabul” (Hosseini 27). This action represented the boys formally claiming the tree and making it their own. Unfortunately, as events take a turn for the worse, the happiness and innocence associated with the tree diminish. Stunned and distraught after Hassan is raped, the boys return to the tree, being it serves as their place of comfort.. The previous feelings associated with the tree vanish due to Amir’s actions during the rape. Amir, who feels angry and frustrated, throws pomegranates at Hassan, in an attempt to get a reaction out of him. Amir cannot handle the guilt from Hassan’s rape and wants to receive retaliation from Hassan for his own selfish reasons. After this tragic event, Hassan and Amir’s childhood bond comes to an end. This visit is
Analysis: This setting shows in detail a location which is directly tied to the author. He remembers the tree in such detail because this was the place were the main conflict in his life took place.
In Amir’s early childhood, kites represented happiness. Flying kites was his favorite pastime, as it was the only way that he connected fully with Baba, who was once a champion kite fighter. However, the kite takes on a different significance when Amir doesn’t stop Hassan's abusers from raping him in order to prevent the kite from being stolen. The kite serves as a symbol of Amir’s guilt throughout the novel. Hechose his fragile relationship with his father over the well-being of his best friend and half-brother: “Baba and I lived in the same ...
While Janie lies under the pear tree, she realizes her lifelong dream of true love. Finally figuring out the meaning of “marriage,” the pear tree gives Janie a “revelation” about what she wanted out of her life : true love equally felt between two participants (Hurston, 11). In this case, love reciprocated by two people shows in their respect for each
The theme of loyalty is widespread throughout "The Kite Runner". Hassan is a very loyal character in this story, he is loyal to his brother Amir this is demonstrated from the start he tells Amir “for you a thousand times over” often to mean he would do anything for Amir when the situation calls for it. Amir on the other hand is jealous and feels entitled to his father’s love and care, he does not understand Baba’s love for Ali and Hassan and as such he does everything to discredit Hassan and put himself on better grounds with his father. Hassan’s loyalty is juxtaposed with Amir’s betrayal, for in every act of kindness demonstrated by Hassan he receives and equal or greater amounts of betrayal from Amir. Nonetheless Hassan remains
The tree in this scene symbolizes a new life. This is where the theme changes from oppression in a marriage to one of freedom, where good finally triumphs over evil. For the past fifteen years, Delia had to endure all his nonstop abuse, yet now she is the one who has the power over him. He crawls to where she is and begs her to help end his suffering, but she had no pity left in her. The Chinaberry tree is what separates her new life from the old, painful one, located inside the house, where “the cold river [is] creeping up and up” (Hurston 630). Delia’s life is not over; it is about to be reborn. Although she can’t do anything to help Sykes since the doctors will not make it in time and she is too scared of the snake to go inside, she mostly decides to stay outside because she is horrified by the thought of Sykes going back to tormenting her for the rest of her life. Delia is finally liberated from her abusive husband.
Hassan and Amir were close, but were not “friends”. There was once a kite fighting tournament that Amir won and Hassan was the kite runner. Hassan went after the last kite and while returning to Amir from capturing the kite, Hassan ran into a known bully, Assef. Amir was looking for Hassan. When Amir finds Hassan, he sees Assef with him.
Knowles foreshadows the boys’ loss of innocence through the war, and their constant jumps from the tree. While getting ready for the war the boys practice and show off their skills on the tree by the Devon River. These jumps are done for fun yet the boys see them as a routine, something that has to be done. Knowles brings the theme of the loss of innocence in the novel for the first time by portraying Finny as the defender who gets the boys out of trouble by saying they had to jump out of the tree (22). This foreshadows how the innocence of the boys will be banished from themselves and their world. The tree also symbolizes the Forbidden Tree of Knowledge. Just like it is forbidden to eat the fruit, jumping from the tree was not allowed as well. By jumping from the tree the boys symbolically accept their loss of innocence, just like Adam and Eve accepted theirs.
The Lemon Tree by Sandy Tolan is a non-fiction novel about the battle between the Arab’s and the Jews, for the land of Palestine. The author talks about events that take place in the early 1900s to the 20th century, catching the struggles of both sides and the facts relative to their situations. Before the mid 1900s, Palestine was known as the British ruled homeland for Arabs. They lived and farmed there for many centuries, and were inhabited throughout all of Palestine. In 1917, the Balfour declaration was signed by England, establishing that they would help create “a ‘national homeland for the Jewish people’ in Palestine.” (9) After that, rebellions on both sides fought for the land they believed was theirs. The novel also revolves around the growing friendship between an Arab man, Bashir Al-Khairi, and a Jewish woman, Dalia Eshkenazi.
As a foreword, the story of The Kite Runner focuses on a man named Amir. In his childhood, he enjoyed a high-class life in Kabul, Afghanistan, living with his father Baba. They have two servants, Ali and his son Hassan. They are Hazaras, a lower class ethnic minority in Afghanistan. In one Winter of their childhood, Amir and Hassan participate in a kite-fighting tournament; the goal is to be the last kite flying. When a kite is cut, boys chase after it as a trophy. Amir wins the tournament, and Hassan flies to catch the losing kite. Later, following Hassan's path, Amir comes upon a neighbourhood bully named Assef about to rape Hassan who has the trophy, the blue kite. Amir does not interject, believing this will secure him the kite. Thus, Amir sets forth a chain of events he must redeem in his adulthood.
The protagonist shows his character’s perspective and seems to be a reliable narrator because his opinion about everyone bound to do something wrong is true. Although he is truthful, he is not bold enough to speak out. Like Hiyama, “It’s become a hard world to write in.” He, also, didn’t want to expose himself by writing. The author’s theme expresses even if you are punished it’s more honorable to speak up, then lay back and not change. The symbols of pillars and trees are vegetized or planted cats, dogs, and people. These symbolize punishment and having to be embarrassed in front of the city to encourage others not to free speak. Being embarrassed can be shown when people want to grow into a tree faster by not eating. They become emotionless and quickly forget about others. When the pillar becomes a tree, it helps fill the society with more greenery and forget about the free-speaking people. The steps of how the tree was developed was explained in this imagery,“The face had become a brownish color tinged with green, and the eyes are tightly shut...The body, which has become a tree, and even the face no longer move at all.” The metaphor, “Dried grasses that never flower.” compares people in the society to grass and flowers. Meaning eventually everyone will become a pillar and the society will not change. They will only become a flower if someone speaks up and people grow from learning that change their
The Kite Runner focuses on the relationship between two Afghan boys Amir and Hassan. Amir is a Pashtun and Sunni Muslim, while Hassan is a Hazara and a Shi’a. Despite their ethnic and religious differences, Amir and Hassan grow to be friends, although Amir is troubled by Hassan, and his relationship with his companion, one year his junior, is complex. Amir and Hassan seem to have a "best friend" type relationship. The two boys, Hassan and Amir, are main characters in the book titled, The Kite Runner. The two boys have a relationship that is significantly different compared to most. There are many different facets that distinguish the relationship the boys possess. The boys do write their names in a pomegranate tree as the "sultans of Kabul" (Kite Runner 27) but, their friendship is not strong and it is one sided. Hassan has love for Amir. He loves him like a brother. Hassan is exceedingly loyal to Amir. The relationship between the two boys is emotionally wearing and rather gloomy for the most part. The main reason for their complicated relationship is the fact that Amir is Pashtun, and Hassan is Hazara. The Afghan society places Hassan lower than Amir. Hassan is Amir's servant. The placement of Hassan in the Afghan society disenables Amir from becoming Hassan's true friend. Amir sees Hassan as lower than human. Amir ruins the chance for friendship between himself and Hassan because he is jealous of Hassan, he thinks of Hassan as a lower human, and because Amir possesses such extreme guilt for what he has done to Hassan. Amir is an unforgivable person overall.
And what does Hassan do? He picks up a pomegranate, but instead of hurling it in Amir’s direction, he smashes it on himself and says, “are you satisfied?” (..). There is this constant pressure on Hassan and Amir’s relationship. The Afghan society would not approve of such “friendship.”
to illustrate the forbidden love between Emil and Marie. It’s a reminder of each other, “But anything that reminded him of her would be enough , the orchard, the mulberry tree” (Cather 92), its their place to remember each other. As you find out the star-crossed love between Emil and Marie you realize Willa Cather was referring to Metamorphoses, the story of Pyramus and Thisbe. The story of another forbidden love that continues to be passed down through the years. Including the mulberry tree which symbolizes the depth of the mulberry tree and links the story and novel
In the beginning, Shel Silverstein develops the plot of the story through a tree, a well-known source of strength and protection (Cousin 2). Silverstein uses personification to give the tree
Tariq Ali uniquely puts into perspective the horrific tragedies behind the Spanish reconquest in his work, Shadows of the Pomegranate Tree, by capturing the history in the perspective of a Muslim family who lived in a village just outside of recently conquered Granada. He does this in order to expose the cruelty and intolerance of the Archbishop Xemenes de Cineros. Ali also uncovers the faults in not only Christianity, but also in Islamic ideology by having many character’s from the family Banu Hudayl debating and questioning Islamic beliefs which may parallel with the author’s own beliefs, or lack thereof. (Tariq) One of Ali’s strongest focuses however, was to expose the lack of urgency many Muslims felt after the fall of Granada. Many Muslim’s