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Morality in literature
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In Khaled Hosseini’s novel “The Kite Runner,” he illustrates a fine line between what is defined as morally good and evil. During their lives as kids, Amir and Hassan had always been close, but there had always been one problem. Amir was the son of a rich and powerful Pashtun man who was almost always given everything he wanted, while Hassan was a Hazara boy who had spent his life serving Amir and his family with his father. Although the two of them seemed to always be inseparable when they played games or flew kites, there was always the defining factor of who they really are, a servant and his master. Being a muslim and living in Afghanistan, there are certain rules and morals that you must live up to. For example, there are different types Even when Amir was nasty and cruel to him, he had always been a faithful, kind soul. He never doubted that Amir was his friend and that he held a special place in his heart. When Hassan got raped, Amir did not help Hassan. There were ultimately two options: step up to the bullies and rescue Hassan, or run away. Even after hearing Assef say how Amir would never do the same for him, about how he would never stand up for him, he still chose to run away and pretend like he did not just witnessed what had happend. There is also scene where Amir is feeling guilty and both the boys are around a pomegranate tree. Amir just starts pelting Hassan with pomegranates and threatens to him to throw one back. He exclaims, “You’re a coward,” (...). And what does Hassan do? He picks up a pomegranate, but instead of hurling it in Amir’s direction, he smashes it on himself and says, “are you satisfied?” (....). There is this constant pressure on Hassan and Amir’s relationship. The Afghan society would not approve of such “friendship.” Both of the boys were good, but Amir was so young when he made the mistakes that it made the reader question whether there was a way for Amir to be morally good again.
When thinking of a “good person”, a common example often comes to mind. Usually, it is someone that makes decisions selflessly and has only pure intentions even when faced with the temptation of sin. These traits are often seen in the stereotypical hero or main character in a story. However, in The Kite Runner, these are only seen in the protagonist’s best friend, Hassan. Hassan is a servant to Amir, substandard in every way on the outside;
The way our friends treat us in the face of adversity and in social situations is more revealing of a person’s character than the way they treats us when alone. In Khaled Hosseini’s novel The Kite Runner, ethnic tensions, nationality, and betrayal become the catalyst that drives and fuels Amir, Assef, and other characters to embark on their particular acts of cruelty. Serving as a way to illustrate the loss of rectitude and humanity, cruelty reveals how easily people can lose their morals in critical circumstances. Through Amir, Assef, and the Taliban’s actions, cruelty displays the truth of a person’s character, uncovering the origin of their cruelty. Amir’s cruelty spurs from his external environment and need for love from his father, choosing
Throughout an individual's life, many of one’s moral decisions are made based on their experience in race, ethnicity and social class. In Afghanistan, many individuals are judged based on their cultural backgrounds and hierarchy, which has led to the diversity of their own kind. Throughout the novel The Kite Runner, Khaled Hosseini focus on two types of castes: Pashtuns and Hazaras. Pashtuns are considered as the majority race and ethnic group in Afghanistan, while the Hazaras are viewed as the weakest and poorest race in Afghanistan, so they are easily insulted by Pashtuns. In this world, race, ethnicity and social class influences us to make the decisions individuals make. This is evident in the novel The Kite Runner
Misplaced priorities are a struggle that is known to every member of the human race at some point in their lives. Some defeat this predicament with strong morals and a brave heart, and others, afraid to stand up, are defeated by the struggle, left to regret what they did not achieve. This is especially evident in Khaled Hosseini’s novel, The Kite Runner. Amir makes his priority Baba’s love, while Hassan’s priority is loyalty to his masters: Amir and Baba. This leads Amir into acts of cowardice as he chooses what will most make Baba proud instead of the moral thing to do. In contrast, Hassan’s loyalty results in him being brave in all situations, doing whatever he can to serve and protect
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
What is it that makes us human and what does it mean to be human? These questions should be frequently and relentlessly contemplated by all members of society. What makes us human is the notion that we have complex thoughts and emotions. No two individuals are exactly alike in every way who share the same opinions, tastes, thoughts, ideas, or feelings. Which is quite fortunate, because it would be a complete bore if everyone acted completely identical to one another. So, what is it that makes us abhor another based on their uniqueness as an individual or as a group? The Kite Runner by Khaled Hosseini is about a friendship between two boys set in Afghanistan. The story spans over the last thirty years. Amir is the son of a wealthy business man, Baba. Ali is a longtime childhood friend of Baba’s and works as a servant for him. Hassan is the son of Ali and spends time with Amir. Hassan and Amir one day run into Assef—who has a superiority complex—and threatens to beat Amir for being friends with a Hazara. Later on in the story, Hassan is cornered by Assef and his two friends and Assef rapes Hassan. Amir witnessed the event concealed in the shadows, and is tormented for the rest of his life with his decision for not standing up for Hassan. The author,
Amir is Pashtun, this is the more accepted and prosperous ethnicity. Hassan is a Hazara boy, this being an ethnic group that is looked down upon by Pashtun citizens of Kabul. “In the end, I was a Pashtun and he was a Hazara, I was Sunni and he was Shi’a, and nothing was ever going to change that.” (Hosseini 25). Throughout his childhood, Amir is put down regularly by neighborhood kids for befriending Hassan because of his ethnic background. Amir realizes that no matter what he may do, or no matter how Hassan may try to alter the situation, Hassan would always be too different for people to accept. This embarrasses and frustrates Amir. This frustration is one cause for Amir to slowly but surely push Hassan out of his life. Although it is not the most obvious reason, it is an underlying one. This is a mistake on Amir’s part because Hassan does so much for Amir, being the loyal friend that he is, and for Amir to push someone of such good moral and character out of his life, is a tremendous mistake on his behalf. It is quite obvious that Hassan would give his life for Amir, but, because of where Hassan comes from, Amir struggles throughout his childhood, to find a way to accept the friendship Hassan gives
Firstly, the characters in the novel display bravery as they protect one another from physical harm. This can be seen in patterns between generations in families. Early on the reader learns that Amir’s grandfather protects Ali by, “[adopting] him into his own household, and [telling] the other students to tutor him” (26). Since Ali’s parents were killed and he is a Hazaras he would have most certainly been discriminated against at an orphanage. Ali is Hassan’s father. The reader learns near the end that he is not his biological father but he is the man who raised him. Hassan defends Amir from being beaten by Assef who has a reputation in Kabul of being a psychopath. When Assef threatens them Hassan does not hesitate to respond saying, “You are right, Agha. But perhaps you didn’t notice that I’m the one holding the slingshot. If you make a move, they’ll have to change your nickname from Assef ‘the Ear Eater’ to ‘One-Eyed Assef,’ because I have this rock pointed at your left eye” (45-46). Later on Amir stands up for Sohrab, Hassan’s son, as Hassan stood up for Amir countless times before. He demands to Assef, "All I want is the boy" (298), to take Sohrab to a safe place where he would no longer be sexually abused. In return, Sohrab is bold and prevents Amir from being slain. He points the slingshot at Assef’s face, "‘No more, Agha. Please,’ he [says], his voice husky and trembling. ‘Stop hurting him’" (304). At this point Assef is a grown man while Sohrab is only a boy. It would take plenty of courage to protect this man he did not even know. Sohrab’s action fulfills the idea foreshadowed earlier of "one-eyed Assef" as Sohrab shoots a metal ball in Assef’s eye. All these characters guarded the physical well-being of individuals that were important to them by demonstrating bravery.
In the literature, The Kite Runner, by Khaled Hosseini, the idea and representation of justice, and its relationship to that of the treatment of women in Afghan society, the ever-changing politics of Afghanistan, and the desired results of redemption and forgiveness, become illustrated through the novel’s characters and motives. Justice can be defined as the quality of being guided by truth, reason, and fairness. The Kite Runner illustrates the power of influence from an outside power and its effects on society, and the minds and lifestyles of the people. In relationship to the Cheverus High School Grad-at-Grad profile the actions and wrongdoings that take place in the The Kite Runner and in Afghanistan prove to be injustice.
Their relationship was already facing difficulties, due to the social expectancies and differences in their status and personality. Amir did not want to be Hassan´s friend after the kite running tournament because he felt guilty about what happened. Seeing Hassan reminded him of his failure of a friend, and he believed that Hassan was upset when seeing him too. This led Amir to believe that one of them must leave the house, and their continued friendship would only cause pain. Amir tries to alleviate this guilt when they are under the pomegranate tree and he hits Hassan with the pomegranates. Amir doesn´t do this because he is angry at Hassan, he tries to get Hassan to hit him, because he feels it is what he deserves after doing nothing to help
The first thought Amir has is, “But he’s not my friend!. He’s my servant!” (Hosseini 41). Grabbing the brass knuckles, Assef was going to hurt Amir for taking in and caring for Hazaras, but from behind him, Hassan loaded his slingshot and aimed at Assef’s eye, threatening him to leave the two of them alone. Although Hassan has stood up and protected Amir many times, it seemed that Amir felt that betrayal was easier than loyalty.
Amir also committed a sin that affected him negatively throughout his life. This sin occurred when Hassan, Amir’s best friend during his childhood, was getting raped by Assef. This situation occurred when the children were chasing kites. Hassan got the kite first, but Assef insisted that he wanted the kite. Assef also had a racial and religious prejudice against Hassan.
Amir was so worried with proving himself worthy to his father that it only ended up leading him to hurt himself. He takes the worst beating he’s ever received and has been so afraid of to find out that, that is what he needed to put himself at ease. Amir takes in Hassan’s son to give him a better life and to make up for what he’s done to Hassan in the past to redeem himself. Redemption is important because this is the only way for a person to forgive themselves for the unresolved guilt they have. Many people have unresolved guilt that makes them very unhappy and haunts them all their lives. In order for the people to be at peace again they find ways to make up for the guilt they have. This is something that every human experiences, it’s a part of life. That is why redemption is
Although Hassan is Amir’s family servant, they are best friends and share a bond like family. Amir enjoys hanging out with Hassan, flying kites together, and reading to Hassan. Their childhood together was very innocent and memorable. As Amir grows older he constantly tries to seek his father, Baba, love and approval. This urge for his father’s love, causes him to sacrifice the friendship with his best friend Hassan. Amir had just won the big kite flying tournament which he knows would him father proud. Hassan volunteers to retrieve the kite so Amir can show it to Baba. While doing so, Hassan ran into a bully, Assef. Amir witnesses the encounter between Hassan and Assef. He was faced with the choice to either help Hassan or the get the kite so he can impress and gain Baba’s love. He tries to convince himself by saying, “Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay to win Baba Was it a fair price?” (Hosseini 82). Ultimately Amir chooses his father’s love over his friendship with Hassan. He did not confront the bully, Assef, who ended
“Whatever their faith and calling the Hazaras are as honorable citizens of Pakistan as anyone else and the protection of their lives and liberty is a duty for which you will be held accountable,” as one of the citizens said (Akbar). They have strived to receive equal individual rights and freedom for years, yet it remains as the worst cases throughout the Mid-eastern countries. This situation has appear throughout the Kite Runner, highlighting one of the essential themes—social gap and religious differences. The social gap between Amir and Hassan reveals intense religious and racial disputes that have existed years ago, thus promoting the distinction of Shi’a and Sunni Muslim groups.