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Critically analyse Amir character in the kite runner
The moral quality of Amir in The Kite Runner
How does amir in kite runner develop as a character
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Loyalty throughout the Kite Runner Right before he goes to run the blue kite, Hassan says to Amir, “For you a thousand times over!” (Hosseini 67). This is one of the most significant quotes in the novel, The Kite Runner by the number one New York Times bestselling author Khaled Hosseini. This quote means to do anything, no matter what deed or task, however many times for a person. A common phrase exchanged between loyal friends or partners. Speaking of loyalty, this is one of the main themes present within The Kite Runner. Quite frequently and especially in this novel, loyalty often comes with the reality of (ADD MORE) In the novel, The Kite Runner by author Khaled Hosseini, the theme of loyalty is present throughout the book and especially …show more content…
Much like Amir has a friend who is as loyal as Hassan, Baba actually has a friend who is just as loyal to him and his name is Rahim Khan. Rahim Khan is Baba’s best friend and has been with Baba for as long as he can remember and one can see that he values their friendship through his loyalty to Baba through his word. One example is when Rahim Khan finally tells Amir the truth about the relationship between Hassan and Baba where we see Rahim’s Khans true loyalty. Rahim states, “Please think, Ami Jan. It was a shameful situation people would talk. All that a man had back then, all that he was, was his honour, his name, if people talked… we couldn’t tell anyone, surely you can see that” (Hosseini 233). Rahim Khan shows his loyalty to Baba by not proclaiming Baba’s misfortunate actions to the public. Rahim knew that if people were to find out about what Baba had done, all that he has worked for would be of no use anymore. The Orphanage, Baba’s name and the respect he receives from the people of Afghanistan would be worthless. A second example to present Rahim Khan’s loyalty is when Baba “sells” the house to Rahim Khan before him and Amir leave for Pakistan and eventually to America. Here Amir narrates, “Baba had ‘sold’ the house to Rahim Khan shortly before he and I fled Kabul… So he’d given the house to Rahim Khan to keep watch over until that day” …show more content…
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
As he grows into a man and pushes his regrets to the side - though not ever completely out of his mind - he learns to live through and accept the pain he caused both himself and his best friend, Hassan. Towards the end of the novel, Amir goes to great lengths to earn the redemption he feels he needs in order to finally be at peace. The Kite Runner asks the audience what it truly means to be a good person - do we need to be born with goodness in our hearts, do we live the way that is comfortable and right according to ourselves, or do we have to constantly fail and prove that we are good?
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24). Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories. The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
Amir goes through many events that take place in the book that change him, and the way he is perceived within the book. Amir is a young boy, who is tortured by his father’s scrutinizing character. Amir is also jealous of Hassan, because of the fact that his father likes Hassan instead of Amir. Amir fights for his father’s approval, interest, and love. This is when Amir changes for the good as he deals with the guilt of the rape of Hassan. Amir witnessed Hassan getting raped, but decides to nothing in order to win over his father’s interest. The guilt that Amir builds up is carries from his premature times as a child to his mature times. From Afghanistan to
Despite living majority of his life with the guilt of not helping Hassan, Amir’s nemesis is yet to come. Destiny plays a huge game with Amir and reveals to him that Hassan is his illegitimate brother during his visit with Rahim Khan. Reacting with various emotions, Amir first decides to head back about to America, but in the end makes the first brave decision in his life by going back to Kabul “…to atone not just for [his] sins, but…Baba’s too” (198). Amir tries to compensate for his sin by rescuing Hassan’s son, Sohrab, from the brutality occurring in Kabul. Amir puts his entire life in jeopardy by facing the oppression in Kabul so he could make a genuine effort in eliminating his sins. In an ideal world, when one truly makes an effort to redeem themselves for their wrongdoings, they are usually gifted with forgiveness. However, in reality, Amir’s heroic act of saving Sohrab, did not free him of sorrow because he still has to live with his nemesis for the rest of his life. By taking Sohrab to America with him, Amir constantly is reminded of his hamartia by envisioning Hassan through Sohrab. This shows how the guilt from a cowardly act leads one into a lifelong feeling of
The theme of loyalty is widespread throughout "The Kite Runner". Hassan is a very loyal character in this story, he is loyal to his brother Amir this is demonstrated from the start he tells Amir “for you a thousand times over” often to mean he would do anything for Amir when the situation calls for it. Amir on the other hand is jealous and feels entitled to his father’s love and care, he does not understand Baba’s love for Ali and Hassan and as such he does everything to discredit Hassan and put himself on better grounds with his father. Hassan’s loyalty is juxtaposed with Amir’s betrayal, for in every act of kindness demonstrated by Hassan he receives and equal or greater amounts of betrayal from Amir. Nonetheless Hassan remains
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
On his journey to save Sohrab, Amir discovers that a Taliban official took him from the orphanage. When meeting with that Taliban official, who turns out to be his childhood nemesis Assef, Amir is placed in a situation where he is forced to choose between fleeing from the enemy and saving Hassan’s son. The structure of this scenario is analogous to one earlier in the book when Amir had to choose between saving Hassan by standing up for him and repairing the relationship with his father by bringing the blue kite back. The author uses the similar setting with Assef and the similarities in characterization of father and son in order to provide Amir with the opportunity to make the choice to stand up for what he believes in. When Amir allowed Hass...
In the book Amir can be seen as a troubled young boy who is struggling with a tremendous amount of guilty. It is easy to blame Amir’s actions on his guilty and his father’s lack of love for him. The movie does not allow this. The movie characterizes Amir as a young boy who is to blind by his owns needs to be a decent and noble friend. The movie does not do a good job of showing that Amir felt horribly guilty about what he did to Hassan. It portrays Amir as uncaring and selfish. The movie also changes the depiction of Amir as an adult. While the book shows Amir as a man who has not yet learned to stand for what is right until he comes face to face with his past all over again, the movie jumps the gun and shows the change earlier with the change of a scene. The scene that is changed is when Amir and Farid visit the orphanage where Sohrab is supposed to be. In the scene Amir is the one to try and kill the orphanage owner instead of Farid which takes away from Amir’s cowardice persona that is portrayed in the book. The movie makes Amir seem stronger before his time while the book keeps up his weakling persona until he is faced with a situation he cannot help but stand up to. Similarly the characterization of Hassan is just as lacking as Amir’s in the movie. In the book, Hassan is shown as being selfless beyond a doubt and loyal to a fault.
After weeks of secrecy, a brutal fight, and battles with the immigration office, Amir is able to return to America with a bright perspective of his new home albeit broken, beat, and scarred, and a new adopted child, Sohrab. The developed Amir is brought out with his interaction with General Taheri. In the novel, Amir shows his new found ability to stand up for himself with the quote, “‘And one more thing, General Sahib,’ I said. You will never again refer to him as a ‘Hazara boy’ in my presence. He has a name and it’s ‘Sohrab’” (361).
Betrayal, redemption, and forgiveness are all major themes in The Kite Runner written by Khaled Hosseini. The novel also focuses around the theme of a broken relationship between father and son as well as facing difficult situations from ones past. Amir and Hassan are best friends with two completely different personalities. Each character in the novel faces their own hardships and eventually learns to overcome those difficulties. Beginning with betrayal then the characters have to make their way to gaining redemption and forgiveness from others, as well as their self, is carried on throughout the novel. It is a continuous story of the relationships between Amir and his father Baba and facing their challenges from the past every day of their present.
Baba betrays Ali, Amir and Hassan by his unfaithful decision to have an affair and steel Hassans right to know the truth about his parentage, Baba does not pursue seeking a strong connection with Hassan because of his regretful actions. In truth, Baba is truly disappointed in both of his sons. In Amir, he is reminded of his deceased princess. In Hassan, he is reminded of the Hazara, Sanaubar, he ...
Throughout the novel The Kite Runner by Khaled Hosseini, the theme which is shown through the film is “loyalty is one of the only things that can hold bonds between family and friends”. In the beginning of the novel Amir describes Hassan’s loyalty by saying, “Hassan never wanted to, but if I asked, he wouldn’t deny me. Hassan never denied me anything” (4) This quote shows how Amir would make Hassan do things against his will, but because Hassan was so loyal to Amir, he would do the things Amir asked him to do. The theme is shown through this quote because this occurs at the very beginning of the story and Hassan is putting Amir’s needs before his own, this will reflect throughout the
Guilt prompts Amir to go back to Afghanistan and drives Baba to care for Hassan. In the beginning of the book, Amir expresses that “it’s wrong what they say about the past… about how you can bury it. Because the past claws its way out(Hosseini 1).” Amir realizes this when the guilt never goes away from when he ignored Hassan when Hassan needed help. Amir constantly tries to forget about the past and how the rape impacted his relationship with Hassan and Ali. However, even with Amir’s efforts to obliterate the memory of the event, it resurfaces with Rahim Khan’s request to find Sohrab. Initially, Amir is reluctant to go to Kabul to look for Sohrab, but he remembers Rahim Khan saying, “There is a way to be good again(Hosseini 226).” Desperate for the chance to redeem himself, Amir returns to Kabul with the intention of transporting Sohrab to a better place. Amir understands that the only way for him to stop feeling guilty about the winter of 1975 is that he finds Sohrab and verifies that he lives a more secure life. In Baba’s case, he was able to care for Hassan as an uncle and the guilt he has inclined him to help others by building an orphanage. Also, with Ali’s permission, Baba is able to “[hire] Dr. Kumar to fix Hassan’s harelip(Hosseini 225)” and give Hassan birthday presents to show his affection. Caring for Hassan helps Baba get rid of the guilt he feels from the affair. Even though Baba could only show his love as a friend and not as a father, he embraces the opportunity with open arms. The guilt that both Amir and Baba experiences motivate them to do whatever they can to make up for their
Baba was happier in Pakistan, but he moves to America knowing it is the right move to keep Amir and himself safe. When Amir questions Baba’s motives by saying “You were happier there, Baba,” Baba retorts with “Peshawar was good for me. Not good for you” further displaying Baba’s sacrifice to keep Amir happy (Hosseini 129). Even though Baba would be much happier back in Pakistan, he sacrifices his own desires for the most important person in his life, his son. If Amir and Baba had stayed in Pakistan, they would eventually have to face the Taliban and be required to move out anyways, or worse, be injured or killed. After Amir is in America for a while, he feels great remorse for the wrong he had done to Hassan and is determined to make things right. In the process, Amir sacrifices his higher class in an attempt to please Sohrab, a low class Hazara. When Amir cut the opposing kite with Sohrab, he asks Sohrab if he can run the kite and says “For you, a thousand times over” (Hosseini 391). Instead of acting like he is above Sohrab because he is a Hazara, he embraces the class difference and uses the famous quote from Sohrab’s Dad who Amir had done wrong several years
Amir discovers where Sohrab had been taken and must fight for his guardianship. Assef, a Taliban soldier who was also Hassan’s rapist and the neighborhood bully, challenges Amir to a fight for possession of the young child. Amir accepts and is badly beaten by Assef to the point where “[his] body was broken...but [he] felt healed”. (289) This final act of physical pain is also paralleled to Hassan’s rape: both sacrificed their physical health to help their loved ones. By taking on Hassan’s persona, Amir finally has become good again. A repeated action with an opposite outcome is incorporated into this novel by Hosseini to achieve the effect of change, specifically Amir’s transformation. Amir attempts to adopt Sohrab but he is shut down and breaks the promise; Sohrab is destroyed and attempts suicide. Amir waits in the hospital and since “[his] hands are stained with Hassan’s blood” , he prays that “God doesn’t let them get stained with the blood of this boy too”. (346) Amir has finally come to terms with his past actions and now fully accepts the blame. The pain from previous suffering has traumatized Amir, teaching him the importance of owning up to actions and preventing him from disregarding others’ feelings. The human condition is growth; Amir has shown significance maturity as a result of the suffering, proving how it is part of every life. Amir takes Sohrab to America where the boy feels out of place and eventually becomes ignored. However, Amir finally sees Sohrab smile when flying kites together, just like what Hassan and Amir used to do together. Amir describes the short but meaningful smile like a snowflake, explaining how “when spring comes, it melts one snowflake at a time…[he] just witnessed the first flake melting”. (371) Hosseini often reflects mood into setting and in this case, Amir begins to