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Themes of novel kite runner
A comparison essay of pride and prejudice the book and movie
A comparison essay of pride and prejudice the book and movie
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The Kite Runner by Khalid Hosseni is a novel that follows the life choices of Amir; an Afghan- American man. The book introduces the reader to the unfamiliar pre-Taliban and privileged lifestyle of Amir that takes place in Afghanistan. The book touches upon Amir’s childhood and how his decisions as a young boy caused conflicts between him and the people around him. As well, the book follows Amir on his journey to redemption and showcases his attempts to “be good again”. The conflicts in the books are caused by Amir’s cowardice and ignorance as a child as well as the difference in class between him and his half-brother; Hassan. A difference in social class caused an obvious conflict between Hassan and Amir. Amir was a Sunni – Muslim Pashtun …show more content…
When the group of boys confronted Amir and Hassan, Hassan always stepped up and defended Amir and himself. As a result, Baba began to praise Hassan for his bravery, and Amir became extremely jealous of Hassan. Hassan was oblivious to Amir’s jealousy and continued to defend Amir because he was loyal and viewed Amir as a prince. Despite Hassan’s loyalty Amir’s jealousy became more apparent when he would make Hassan feel bad about being illiterate. When Hassan questions the plot of one of Amirs stories, Amir says “What does he know, that illiterate Hazara? He’ll never be anything but a cook. How dare he criticize you?” (34) in a superior and cold tone. When Amir says this, it is apparent that even the strongest bond is subject to discrimination, at the end of the day Amir was a Sunni Pashtun and Hassan was a Shia …show more content…
During the event Amir used Hassan to help him fly the kite, and Amir won. The main reason Amir was determined to win was because he felt it would make his father proud of him for once, but not only did Amir want to win for his father, he also wanted to present his father with the final kite he cut leading to his victory. After Amir won the tournament Hassan made a promise to Amir, with the most tear jerking words in the book “ for you a thousand times over”(67) that he would return with the kite of the final opponent. To Amir the kite symbolized earning desperately desired acceptance from his father, and the desperation blinded Amir. As a result, Amir could no longer see anything else because he was so close to getting the only thing he was deprived of; his father’s approval. Amir’s desperation for his father’s affection became over powering and compromised his morality, his desperation leads him to allowing Hassan to get raped as he stood and watched. Amir convinced himself that Hassan was “just a Hazara” he also tried to justify his lack of action by telling himself, Hassan is “the price [he] had to pay, the lamb [he] had to slay, to win Baba”
evident when Amir takes the opportunity to ridicule Hassan about his ignorance, possibly because of their disparity in social class, or perhaps because Hassan was a harelip,
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
In Amir’s early childhood, kites represented happiness. Flying kites was his favorite pastime, as it was the only way that he connected fully with Baba, who was once a champion kite fighter. However, the kite takes on a different significance when Amir doesn’t stop Hassan's abusers from raping him in order to prevent the kite from being stolen. The kite serves as a symbol of Amir’s guilt throughout the novel. Hechose his fragile relationship with his father over the well-being of his best friend and half-brother: “Baba and I lived in the same ...
At times Amir had trouble realizing that they were best friends because Hassan was a Hazara, he was of Asian descent and of the Shiite tribe, he resembles his ancestors, the Mongols. Amir is a Pashtun, of the Sunni tribe, a majority group in Afghanistan. Hassan was loyal and showed endless amounts of respect and praise to Amir. Though Hassan knew what Amir had witnessed and done to him, he covered up for him. He did not ever let Amir get into trouble with Baba, his father. Hassan was also the half brother of Amir, neither knew until Rahim Khan, a friend of Baba’s informed Amir. He and Hassan had a connection, both as friends but also as brothers.
Flying kites was a source of Amir 's happiness as a child as well as a way to attain his father’s approval. In Kabul, Afghanistan, a kite flying tournament was held annually. Young boys laced their string with glass and attempted to cut the strings of other kite flyers. That last on standing was deemed the champion and the idol of all the younger children. Before Amir competed in his kite tournament, Baba said, “I think maybe you 'll win the tournament this year. What do you think?” (Hosseini, 50) Amir took this opportunity and told himself that, “I was going to win, and I was going to run that last kite. Then I’d bring it home and show it to Baba. Show him once and for all his son was worthy. Then maybe my life as a ghost in this house would finally be over.” (Hosseini, 50) Amir wanted the approval and affection of his father badly enough that he was willing to allow Hassan to get raped in order to attain it. After this kits became the symbol of Amir 's betrayal to Hassan. The kite ultimately becomes the way that Amir connects with Sohrab, mirroring how Amir connected with Baba when he was a
No one in the city of Kabul thought anything less than greatness and admiration for him. Hassan’s with Amir, ready to defend and protect him no matter what the cost. And Amir’s with Baba, wanting to please him and make him proud to have a son like Amir. By making a decision of who Amir was more loyal to as well as who he wanted to please more, inadvertently led to his betrayal of Hassan. “I had one last chance to make a decision.
...h him; another part to this is because he believes Hassan is just a dirty Hazara boy. “I'd chase the car, screaming for it to stop. I'd pull Hassan out of the backseat and tell him I was sorry, so sorry, my tears mixing with rainwater. We'd hug in the downpour (Hosseini 109).” After Amir causes Hassan to leave, he laments about letting, more like making, his best friend leave him. He sees the dirty Hazara boy as his best friend at that moment. In both of these stories, the main character realizes how similar they are to the other social or religious group.
The relationship between Amir and Hassan is complicated because of the social pressures. The boys are as close as brothers, but Amir struggles to even call Hassan his friend.... ... middle of paper ... ... The acceptance of family and the ties between families greatly draw the novel together, which we see longer after the family moves from Afghanistan.
Hassan is a Hazara boy, this being an ethnic group that is looked down upon by Pashtun citizens of Kabul. “In the end, I was a Pashtun and he was a Hazara, I was Sunni and he was Shi’a, and nothing was ever going to change that.” (Hosseini 25). Throughout his childhood, Amir is put down regularly by neighborhood kids for befriending Hassan because of his ethnic background. Amir realizes that no matter what he may do, or no matter how Hassan may try to alter the situation, Hassan would always be too different for people to accept.
Amir does not loves sports as much as Baba, but he does love participating in the kite-fighting tournament. In the winter of 1975, Amir and Hassan compete in the tournament. Amir feels that this is a way to gain some of Baba’s loves back, therefore winning is crucial. Hassan is a master at kite running. No matter the weather conditions or the amount of people running a kite, Hassan always knew where the kite was going to land. During the tournament, Amir fought the kites and Hassan ran them. Amir cut the string of the last kite and Hassan began to ran. That day, Amir witnessed Hassan being raped by a childhood bully and his friends. Amir ran away instead of helping Hassan escape. This is where Amir’s morals are first questioned in the
In the book, Hassan and Amir’s social statues are different. Amir is a Pashtun, which is the majority group of Kabul. Amir is well respected because of his father and he doesn’t get verbally abused due to his race. However, Hassan is a Hazara, which is the minority group in Kabul. Hazaras are looked down upon and used as servants. Hassan is verbally and physically abused due to his race. Assef is the antagonist of the book and he tortures Hassan by calling him “flat-nose” and raping him. Race is one of the main themes of separation that shows how social classes are separated due to race. Amir also looks down on Hassan for being a Hazara. In the book, Amir never shows his friendship with Hassan when in public. Hassan is ridiculed thought out the book but remains loyal and friendly to Amir.
Amir and Hassan’s relationship is a recurring theme throughout the novel. In the ethnic caste system, Amir is a Pashtun and Hassan is a Hazara. Pashtuns are placed in a much higher caste than Hazaras, therefore Hazaras are treated as servants to the Pashtuns. Every morning, Hassan prepares Amir’s breakfast, makes his clothes and cleans his room for him. In the annual kite tournament, at least two people must work together in order to properly maneuver the kite, one to lead the kite, and another to feed the kite’s glass string. Hassan’s role is the latter. His role is to feed the kite’s string for Amir and run after any fallen kites. The glass string attached to the kite is dangerous as it is coated with shards of glass and leaves bloody marks and cuts on the hands. Although Hassan catches the fallen kites, he must always bring it back to Amir. One winter, when Hassan and Amir were waiting under a tree for the kite to come to them, Hassan asks Amir “Would I ever lie to you, Amir agha?” (Ho...
The Kite Runner focuses on the relationship between two Afghan boys Amir and Hassan. Amir is a Pashtun and Sunni Muslim, while Hassan is a Hazara and a Shi’a. Despite their ethnic and religious differences, Amir and Hassan grow to be friends, although Amir is troubled by Hassan, and his relationship with his companion, one year his junior, is complex. Amir and Hassan seem to have a "best friend" type relationship. The two boys, Hassan and Amir, are main characters in the book titled, The Kite Runner. The two boys have a relationship that is significantly different compared to most. There are many different facets that distinguish the relationship the boys possess. The boys do write their names in a pomegranate tree as the "sultans of Kabul" (Kite Runner 27) but, their friendship is not strong and it is one sided. Hassan has love for Amir. He loves him like a brother. Hassan is exceedingly loyal to Amir. The relationship between the two boys is emotionally wearing and rather gloomy for the most part. The main reason for their complicated relationship is the fact that Amir is Pashtun, and Hassan is Hazara. The Afghan society places Hassan lower than Amir. Hassan is Amir's servant. The placement of Hassan in the Afghan society disenables Amir from becoming Hassan's true friend. Amir sees Hassan as lower than human. Amir ruins the chance for friendship between himself and Hassan because he is jealous of Hassan, he thinks of Hassan as a lower human, and because Amir possesses such extreme guilt for what he has done to Hassan. Amir is an unforgivable person overall.
The Kite Runner by Khaled Hosseini is a novel based in Afghanistan that shows the betrayal between two boys with two different social backgrounds. Four years later “The Kite Runner” was filmed by David Benioff, which shows the meaningful message that the book delivers in a movie. Throughout the book and movie, Amir the protagonist must live the rest of his life with guilt from his childhood. Although the movie gave the same meaningful message that the book delivered, the book was further developed, which had more detail and kept the readers wanting more. Ultimately these details that were present in the novel gave the readers a better understanding of the characters, which led to the relationships
He illustrates that in many example, such as, Baba, however, never calls Ali, Hassan’s father, his friend, because of their ethnic and religious differences. Also the culture can play an important part in this novel. For an example, when Hassan is getting raped by Assef and hi friends, Amir refers to the sacrificial act of the lamb because Amir is Pashtun and Hassan is Hazara (Pashtan is Sunni Muslim, but Hazzara is Shi’a Muslim). At that time, Assef says Amir is part of the problem for being friend with Hazara. For another example, when Amir and baba moves to America, they communicate with the Afghan group there because the search about people look like them, and behave with the same