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Essay assignment on the kite runner
How do the relationships between father and son affect the events of the novel? kite runner
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The Power of the Written Word
The Kite Runner is a powerful story of love and trust blended with elements of deception and human wickedness at its worst. The full beauty of the story lies in the sundry
emotions and subtle nuances provided by the author in the book, and many of the deeper feelings and emotions therein are missed entirely, or touched on much too briefly
when viewing the film.
Within the very first chapter of the book, Hassan is referred to as "Hassan the harelipped kite runner" (Hosseini, 2003, p. 8). The fact that Hassan is a harelip, as well as
the author deeming it necessary to mention this physical defect lends a particular importance to this fact as the story unfolds. Evidently this physical flaw gave Amir a reason
to believe he was somewhat superior to Hassan, consequently causing him to behave in an unpleasant manner toward him. The film does not refer to this physical defect at
all, and as a result, no reference is made to Hassan's eleventh birthday, the facial surgery, or its final results on Hassan's physical features (Hosseini, 2003, p. 54). Again in
chapter two, Hassan's own mother, Sanaubar, had taken one look at her son's cleft lip and mocked him. She referred to him as an "idiot child" (Hosseini, 2003, p. 16).
Amir later refers to Hassan as "the face of Afghanistan," and that it was "a face perpetually lit by a harelipped smile" (Hosseini, 2003, p. 31). The importance of this is
evident when Amir takes the opportunity to ridicule Hassan about his ignorance, possibly because of their disparity in social class, or perhaps because Hassan was a harelip,
and therefore even more worthy of ridicule. The passage in chapter four where Amir intentionally misleads ...
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...st or heart of the story is often compromised, losing the power to grip an audience with its strong emotional or tragic plot. Furthermore, in the
instance of The Kite Runner, one of the most notable aspects of the story is the relationship between Baba and Amir. The feelings between father and son are deeply
intertwined throughout the entire plot, therefore making the story what it is. The compelling plot of the book is weakened by eliminating Hassan's harelip. This physical
flaw marred the features of this child, consequently making it one of the factors influencing how he is treated by not only his father, but by Baba and Amir as well. Finally,
the brutal assault by Assef was probably the most critical feature of the entire plot, lending weight and essential substance to the story, warranting it much more attention than
it received in the film.
“It is easier for a father to have a child than for a child to have a real father”; a quote from Pope John XXIII that sums up the relationship between Baba and Amir. Fathers are important in children’s lives, however occasionally a father is not emotionally connected to their child. Relationships are important for learning, especially those with parents. In “Kite Runner”, Amir’s character is shaped and colored by many people. Baba is most responsible for how Amir was shaped.
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
After all, his very own servant is a lowly Hazara who is only meant to serve him. The feeling of superiority that Amir has over Hassan causes them to have an unhealthy relationship. Amir can and does use Hassan at times to his own benefit. The superiority complex that Amir has over impacts
There are many parallels between the first half of Amir’s life and the second half. Specifically, Hassan runs the blue kite for Amir during their adolescence and later Amir runs the kite for Sohrab. Moreover,
On multiple occasions, Amir deceives and betrays Hassan’s trust because of his jealousy towards Hassan’s relationship with
He made a sweeping, grandiose gesture with his hands. " Afghanistan for Pashtuns, I say. That's my vision." (40) Assef rapes Hassan went they are children and later Hassan’s son Sohrab. He also stones people to death for fun and people see him as a hero for it.
Hassan would do anything for his friends and treat everyone, even bullies, with respect because his respectful dad, Ali, taught him to always be loyal to all, and never hurt anyone. Ali was Baba’s servant and long-time friend, and stayed close to him throughout their childhood and adulthood. Amir's actions showed how much of a coward he was. Amir suffered his whole life living with the guilt of knowing that Hassan was raped, much like Baba lived his whole life in guilt knowing that he stole the truth from Ali by committing adultery.
“For you, a thousand times over.” In The Kite Runner by Kahled Hosseini, there is a recurring theme of redemption that is portrayed by various literary devices. Kahled excellently juxtaposes devices such as irony, symbolism, and foreshadowing to show redemption within his first novel.
Hassan defends Amir from being beaten by Assef, who has a reputation in Kabul of being a psychopath. When Assef threatens them, Hassan does not hesitate to respond saying, “You are right, Agha. But perhaps you didn’t notice that I’m the one holding the slingshot. If you make a move, they’ll have to change your nickname from ‘the Ear Eater’ to ‘One-Eyed Assef,’ because I have this rock pointed at your left eye” (45-46). Later on, Amir stands up for Sohrab, Hassan’s son, as Hassan stood up for Amir countless times before.
In the book The Kite Runner by Khaled Hosseini, Amir and Baba struggle to find a way to bring their relationship closer. They try to bond, but these childish activities do not mature Amir in the way Baba wants. Baba yearns for Amir to grow up and stand up for himself and for others. Amir finally learns how to be a man by taking the examples Baba has modeled in Afghanistan and applying them in America.
Amir is clearly an emotionally unstable person, but his resentment towards Hassan is increased because of his own haunting guilt.
Betrayal, redemption, and forgiveness are all major themes in The Kite Runner written by Khaled Hosseini. The novel also focuses around the theme of a broken relationship between father and son as well as facing difficult situations from ones past. Amir and Hassan are best friends with two completely different personalities. Each character in the novel faces their own hardships and eventually learns to overcome those difficulties. Beginning with betrayal then the characters have to make their way to gaining redemption and forgiveness from others, as well as their self, is carried on throughout the novel. It is a continuous story of the relationships between Amir and his father Baba and facing their challenges from the past every day of their present.
And what does Hassan do? He picks up a pomegranate, but instead of hurling it in Amir’s direction, he smashes it on himself and says, “are you satisfied?” (..). There is this constant pressure on Hassan and Amir’s relationship. The Afghan society would not approve of such “friendship.”
In the movie Hassan’s cleft lip was left out, which made his birthday present he received in the novel impossible in the movie. Although he couldn 't receive surgery to fix his cleft lip, he got a kite instead. The kite was something that didn 't seem as important as the surgery, so leaving out Hassan’s cleft lip in the movie just took away from the fact that Hassan’s father couldn 't pay for it, and what their . Also not including the cleft lip took away from Baba and Hassan’s relationship because in the novel having Baba pay for this surgery showed how much he cared for Hassan. The scene where Hassan and Amir flew the kite was just as I imagined it, beautiful and breathtaking. It was something that brought them closer, and when they won it just made it a more enjoyable scene. As Hassan went to go get the kite he got badly beaten and raped. This scene was present in both the novel and movie, but the novel had more detail. Not including this detail in the movie was better, because it would be so in depth that it would traumatize the audience. In the novel Assef who raped Hassan was the same age, but in the movie he seemed three or four years older, which made the rape scene a lot more scarring on the audience. The part where Hassan goes and watches over Amir’s house while he is living in America is similar to the novel, which shows how the Taliban had complete control over
He illustrates that in many example, such as, Baba, however, never calls Ali, Hassan’s father, his friend, because of their ethnic and religious differences. Also the culture can play an important part in this novel. For an example, when Hassan is getting raped by Assef and hi friends, Amir refers to the sacrificial act of the lamb because Amir is Pashtun and Hassan is Hazara (Pashtan is Sunni Muslim, but Hazzara is Shi’a Muslim). At that time, Assef says Amir is part of the problem for being friend with Hazara. For another example, when Amir and baba moves to America, they communicate with the Afghan group there because the search about people look like them, and behave with the same