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Easy on the topic of nepal
Easy on the topic of nepal
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The political condition of Nepal has always been unstable from a very long time. Regardless the end of hereditary and autocratic Rana regime, the country's political condition neither improved nor remained static. During the period of the then King Mahendra, constitutional provision was violated and the election was dismissed for almost a decade and this resulted into a power struggle between the King and the political parties. During that extent of time, the then King Mahendra declared a new constitution and political system. The new system was given the name Panchayat. The Panchayat system was solely ruled by the king himself or by such governing bodies who were directly nominated by the king. Like every power comes to an end, the tyrannical …show more content…
Soon, Gyanendra was crowned as the new king of Nepal. When he formally received the crown, political condition of Nepal also changed. His initial attempt was to destroy the bodies formed from the constitution of 1990 and to weaken the main parties. King gave birth to the new era of struggle, as a result, Nepal shifted from ultra-left group (Maoists) and ultra-right group (mainstream political party) into Maoist and mainstream political party versus the monarchy and their supporters. This not only bought political transition but the armed conflict grew even more violent and …show more content…
However, the Maoists decline all the offer and this resulted in the disappointment to the king's attempt. Hence, directly or indirectly king was exposed as the violator of the Constitution of 1990. But still, he declared his power by forming new Council Members in his chairmanship. All Council Members whom King Gyanendra appointed were previous supporters of the Panchayat system. By appointing these council members, he immediately suspended every democratic right and started military rule. The streets of Kathmandu were occupied by armies, political leaders were under detention, media was censored strongly, and telecommunication and internet services were
The novel Prince of Afghanistan by Louis Nowra (2015) explores two Australian soldiers, Casey and Mark who are involved in a mission to rescue hostages captured by the Taliban in Afghanistan. However, due to the unfortunate death of Casey, being killed by a Taliban rocket, his dog, Prince is left behind with no carer, other than Mark. With the brutality of war, and the race against hunger, danger and time, they both must rely on each other for survival. As the story reflects upon Australians engagement with Asia, it conveys themes of friendship, trust and the nature of courage and heroism through the character, character development and the relationship among each other.
Both supporters and opponents of the plan are concerned with the political instability produced by rival factions. The state governments have not succeeded in solving this problem; in fact the situation is so problematic that people are disillusioned with all politicians and blame government for their problems. Consequently, a form of popular government that can deal successfully with this problem has a great deal to recommend it.
Pol Pot shut the country off from all outside influences such as newspapers, radio, television, mail, and even money. This was Pol Pot’s attempt to go back in time and have a higher control over the people. Human rights were revoked, no more free speech, religion was forbidden when 90 percent of the people were Buddhists. There was no traveling was permitted and the whole community was put on schedules and have strict rules. People who broke even the smallest rule were killed. People who were inhabitants were forced out of the cities by the Khmer Rouge army. Two million people had to leave Phnom Penh and travel to the countryside to be under complete Pol Pot control. Approximately twenty thousand died while traveling to the countryside. The individuals, who admitte...
Many Tibetans are arrested and put through such treatment with little to no evidence supporting them as criminals. In a sudden “clampdown” that started in February of 1992, groups of ten Chinese raided Tibetan homes in Lhasa arresting more than 200 people. Those arrested were said to be in possession of “subversive materials, such as photographs, and tapes or books containing speeches or teachings of the Dalai Lama” (Kumar, 77).
Spiritual belief can be a very powerful political force. It can be used as a method of oppression or a mode of revolution. For example it can also offer a spark of hope to people defying oppression at their own risk of violence and or death. The feeling of a reality greater than ourselves, and the belief in a spirit that eclipses the horrors of the world around us, can inspire strength, loyalty and faith. This is most noticeable in the Tibetan Independence Movement, which is where Buddhism has played a huge part in the counteraction of the totalitarian rule of the People’s Republic of China. Tibet’s struggle for independence from the People’s Republic of China can be thoroughly described through the origins of the cause and the significant effects from the conflict.
It offers logical making known of democratic citizenship and produces a political system which shows a constant biased against political variation and follow up the public benefits.
Canada has played a vital role in international relations for the majority of its 144 year history since the signing of Confederation in 1867. Canada first participated in World War I, then World War II in 1939-1945. Following World War II, Canada was also involved in the Korean War. Canada has been primarily a peacekeeping nation. There are many questions people ask when a high income country goes to help a lower income nation such as Afghanistan. What are Canada’s motives for helping out Afghanistan? Who will benefit from Canada going to war in Afghanistan? These are some of the questions many people have. While Canada has many domestic problems of its own such as homelessness, poverty and increasing national debt, why should Canada get involved with a problem that is across the globe? Are the costs of going to war out weight the political benefits? Modernity, modernization theory and gender stratification are some key concepts that are related to Canada going to war in Afghanistan.
Despite their independence, Bangladesh continued to be fragmented with many political groups vying for power to overthrow the self-appointed leadership, President H.M. Ershad. Many of the parties sought to influence their people by employing “so-called opposition newspapers, which promote their political positions” (Lane, Distaefano, & Maznevski, 2006 p.144). This cooperation often resulted in strikes and demonstrations from student groups, unions, and supporters from the opposition.
Few historians would disagree that the Maoism ideology had a lasting effect on the people of China. On October 1949, Mao declared china as a republic. The country of China had been fighting a civil war for many years and they finally won, winning the war came with many complications. China had an increasing population which meant a shortage of supplies. On top of that China was in a lot of dept due to the war. Although, the country was independent they still struggled with a lot, like the fact that the new government was still run by the communist party that included fourteen separate parties. As time went on the people of China became very oppressive and Mao decided to change that. To do so Mao started enforcing laws that would change the people’s views about him and the government.in 1950, Mao enforced the “Agrarian reform law”, which stated that the upper class would provide any help needed for the lower class which was ninety percent of the population.
Gandhi’s speech on the eve of his historic march on March 11, 1930, was intended as his last speech to his followers. He highlighted what his followers should do in the event that he was arrested for his crimes. They were to continue to try to attain Swaraj (self-governance, i.e. the country rules itself) with non-violence and truth. Instead of violence, he wanted them to cause civil disobedience by breaking small laws, such as owning and selling illegal salts, as well as purchasing or making them. He wanted the employees of the Government (British rule in India) to stop working in protest, in an attempt to undermine it. Gandhi asked for the taxpayers, and all who were cooperating with the Government to stop cooperating, doing things such as not sending their children to public schools or keeping titles. He also asked for them to have self-confidence in the goal of Swaraj, and to become leaders, while stressing non-violence and truth. Gandhi also asked his followers to continue to follow local leaders; to ensure that leadership at all levels in India was not changed all at once. At the end of his speech Gandhi tells his followers that is they are always truthful and non-violent while trying to make India self-governing, they will always be victorious, even if
Discussions of which constitutional form of government best serves the growing number of democratic nation’s are in constant debate all over the world. In the essay “The Perils of Presidentialism”, political scientist, Juan Linz compares the parliamentary system with presidential democracies. As the title of Linz’s essay implies, he sees Presidentialism as potentially dangerous and sites fixed terms, the zero-sum game and legitimacy issues to support his theory. According to Linz, the parliamentary system is the superior form of democratic government because Prime Minister cannot appeal to the people without going through the Parliament creating a more cohesive form of government. By contrast, a
Wedged between the high wall of the Himalaya and the steamy jungles of the Indian plains, a small land-locked country Nepal is a land of snow peaks and Sherpas, yaks and yetis, monasteries and mantras, situated between India and China. Eight of the world’s ten highest mountain peaks are in Nepal, including Mount Everest. Nepal is the birthplace of Lord Buddha. And, most importantly, Nepal was never ruled by any country, never ever.
After decades of war in Afghanistan in late 2001, first attempts have already been made by Afghans and international organizations to consult the Afghan people on how to build capacities in pace-building which was an encouraging sign. However, the people in general are still too reluctant to speak about their suffering during the war. Instead, their current priority is to struggle for economic survival in the highly competitive post-conflict reconstruction business with its emerging social injustice. This pragmatic attitude causes a basic problem. If the past is not addressed, efforts to build a lasting peace are endangered. As lessons from other post-conflict societies have shown, national reconciliation contributes to overcoming the past and reuniting a war-divided society (Schirch, Rafiee, & Sakhi, 2013). There are several ways to bring about peace, stability and harmony in Afghanistan. This paper reviews some issues crucial for discussing and designing a strategy of national reconciliation. Moreover, for narrowing the gap between the rival perceptions there is also a need for an Afghan peace process to prepare the ground for peace-building and a future reconciliation process and implementation of an Afghan mechanism of national reconciliation including the ‘’lessons learned’’ from the post-conflict societies.
Another reason for a lack of good access to public health care for the Nepalese women is caused by religion. The major religions in Nepal are hinduism (82.62%), buddhism (10.74%), islam (4.20%), kirant (3.60%), and christianity (0.45%). Previously the economic and political power was centralized interlinking it with the Hindu caste system since the majority of the Nepalese population are Hindus. The hindu caste system consisted of the Brahmins(priests) at the top of the pyramid, Kshatriya (warriors and Kings) just beneath, followed by Vaishya (Merchants) and the Sudra (peasants and labourers), and at the bottom of the pyramid were the “untouchables” (butchers, carcass and waste cleaners). Although Nepal was declared a secular country in 2006 and the caste system abolished, the hierarchy in the caste system still lingers on.
Radu Ban and Vijayendra. (2007). The Political Construction of Caste in South India. Working paper