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Easy on the topic of nepal
Easy on the topic of nepal
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The political condition of Nepal has always been unstable from a very long time. Regardless the end of hereditary and autocratic Rana regime, the country's political condition neither improved nor remained static. During the period of the then King Mahendra, constitutional provision was violated and the election was dismissed for almost a decade and this resulted into a power struggle between the King and the political parties. During that extent of time, the then King Mahendra declared a new constitution and political system. The new system was given the name Panchayat. The Panchayat system was solely ruled by the king himself or by such governing bodies who were directly nominated by the king. Like every power comes to an end, the tyrannical …show more content…
Soon, Gyanendra was crowned as the new king of Nepal. When he formally received the crown, political condition of Nepal also changed. His initial attempt was to destroy the bodies formed from the constitution of 1990 and to weaken the main parties. King gave birth to the new era of struggle, as a result, Nepal shifted from ultra-left group (Maoists) and ultra-right group (mainstream political party) into Maoist and mainstream political party versus the monarchy and their supporters. This not only bought political transition but the armed conflict grew even more violent and …show more content…
However, the Maoists decline all the offer and this resulted in the disappointment to the king's attempt. Hence, directly or indirectly king was exposed as the violator of the Constitution of 1990. But still, he declared his power by forming new Council Members in his chairmanship. All Council Members whom King Gyanendra appointed were previous supporters of the Panchayat system. By appointing these council members, he immediately suspended every democratic right and started military rule. The streets of Kathmandu were occupied by armies, political leaders were under detention, media was censored strongly, and telecommunication and internet services were
The novel Prince of Afghanistan by Louis Nowra (2015) explores two Australian soldiers, Casey and Mark who are involved in a mission to rescue hostages captured by the Taliban in Afghanistan. However, due to the unfortunate death of Casey, being killed by a Taliban rocket, his dog, Prince is left behind with no carer, other than Mark. With the brutality of war, and the race against hunger, danger and time, they both must rely on each other for survival. As the story reflects upon Australians engagement with Asia, it conveys themes of friendship, trust and the nature of courage and heroism through the character, character development and the relationship among each other.
Both supporters and opponents of the plan are concerned with the political instability produced by rival factions. The state governments have not succeeded in solving this problem; in fact the situation is so problematic that people are disillusioned with all politicians and blame government for their problems. Consequently, a form of popular government that can deal successfully with this problem has a great deal to recommend it.
As a representative of the Algo ethnic group, I want to say that our people would like the new state to introduce a parliamentary system of governence. Parliamentarism is a system of government in which the head of government is elected by and accountable to a parliament or legislature. One could rightfully ask: What is our reasoning for desiring this? We think it is justified because in presidential systems the populace at large votes for a chief executive, who is the President, in a nation-wide election. This is revenant as the Algo comprises the minority of the population of the Republic of Jarth, which consists of only 1.1 million representatives in the whole state, compared to that of 2.9 million Randies, 3.8 million Dorfas and 2.2 million Takas living in the Republic of Jarth. One can reasonably assume that the outcome will most likely be that the cumulation of the majority’s vote will hinder the representation (in numbers) of the members of the minority in office. Subsequently, the Algo will have to live under the control of a leader from another ethnic group again, which the Algo members tremble at the thought of because we are proud of their ethnicity and do not wished to be shamed for it. On the other hand, in parliamentarism, the first step is an election of members of parliament, which are the political parties. This is imperative since it will allow the Algo to be able to choose the party we really share interests with....
Gandhi’s speech on the eve of his historic march on March 11, 1930, was intended as his last speech to his followers. He highlighted what his followers should do in the event that he was arrested for his crimes. They were to continue to try to attain Swaraj (self-governance, i.e. the country rules itself) with non-violence and truth. Instead of violence, he wanted them to cause civil disobedience by breaking small laws, such as owning and selling illegal salts, as well as purchasing or making them. He wanted the employees of the Government (British rule in India) to stop working in protest, in an attempt to undermine it. Gandhi asked for the taxpayers, and all who were cooperating with the Government to stop cooperating, doing things such as not sending their children to public schools or keeping titles. He also asked for them to have self-confidence in the goal of Swaraj, and to become leaders, while stressing non-violence and truth. Gandhi also asked his followers to continue to follow local leaders; to ensure that leadership at all levels in India was not changed all at once. At the end of his speech Gandhi tells his followers that is they are always truthful and non-violent while trying to make India self-governing, they will always be victorious, even if
Many Tibetans are arrested and put through such treatment with little to no evidence supporting them as criminals. In a sudden “clampdown” that started in February of 1992, groups of ten Chinese raided Tibetan homes in Lhasa arresting more than 200 people. Those arrested were said to be in possession of “subversive materials, such as photographs, and tapes or books containing speeches or teachings of the Dalai Lama” (Kumar, 77).
Discussions of which constitutional form of government best serves the growing number of democratic nation’s are in constant debate all over the world. In the essay “The Perils of Presidentialism”, political scientist, Juan Linz compares the parliamentary system with presidential democracies. As the title of Linz’s essay implies, he sees Presidentialism as potentially dangerous and sites fixed terms, the zero-sum game and legitimacy issues to support his theory. According to Linz, the parliamentary system is the superior form of democratic government because Prime Minister cannot appeal to the people without going through the Parliament creating a more cohesive form of government. By contrast, a
The Indian government is corrupted and makes promises it is unable to keep. In The White Tiger, Balram describes that the government is “...the world’s greatest democracy. What a fucking joke.” (Adiga 145). When Balram lived in Laxmangarh his right to vote for the prime minister was taken from him, due to the fact that running candidates pay the current government to make sure they are elected. The government system also enables the rich to get richer. They do this by immensely taxing the poor and enforcing the caste system on the poor. The caste system is a labeling system you were born into and of what you are expected of in life. For example Balram had the caste of Halwai, which is derived from “sweet-maker”. This meant Balram was expected to work...
Spiritual belief can be a very powerful political force. It can be used as a method of oppression or a mode of revolution. For example it can also offer a spark of hope to people defying oppression at their own risk of violence and or death. The feeling of a reality greater than ourselves, and the belief in a spirit that eclipses the horrors of the world around us, can inspire strength, loyalty and faith. This is most noticeable in the Tibetan Independence Movement, which is where Buddhism has played a huge part in the counteraction of the totalitarian rule of the People’s Republic of China. Tibet’s struggle for independence from the People’s Republic of China can be thoroughly described through the origins of the cause and the significant effects from the conflict.
It offers logical making known of democratic citizenship and produces a political system which shows a constant biased against political variation and follow up the public benefits.
Canada has played a vital role in international relations for the majority of its 144 year history since the signing of Confederation in 1867. Canada first participated in World War I, then World War II in 1939-1945. Following World War II, Canada was also involved in the Korean War. Canada has been primarily a peacekeeping nation. There are many questions people ask when a high income country goes to help a lower income nation such as Afghanistan. What are Canada’s motives for helping out Afghanistan? Who will benefit from Canada going to war in Afghanistan? These are some of the questions many people have. While Canada has many domestic problems of its own such as homelessness, poverty and increasing national debt, why should Canada get involved with a problem that is across the globe? Are the costs of going to war out weight the political benefits? Modernity, modernization theory and gender stratification are some key concepts that are related to Canada going to war in Afghanistan.
Despite their independence, Bangladesh continued to be fragmented with many political groups vying for power to overthrow the self-appointed leadership, President H.M. Ershad. Many of the parties sought to influence their people by employing “so-called opposition newspapers, which promote their political positions” (Lane, Distaefano, & Maznevski, 2006 p.144). This cooperation often resulted in strikes and demonstrations from student groups, unions, and supporters from the opposition.
Few historians would disagree that the Maoism ideology had a lasting effect on the people of China. On October 1949, Mao declared china as a republic. The country of China had been fighting a civil war for many years and they finally won, winning the war came with many complications. China had an increasing population which meant a shortage of supplies. On top of that China was in a lot of dept due to the war. Although, the country was independent they still struggled with a lot, like the fact that the new government was still run by the communist party that included fourteen separate parties. As time went on the people of China became very oppressive and Mao decided to change that. To do so Mao started enforcing laws that would change the people’s views about him and the government.in 1950, Mao enforced the “Agrarian reform law”, which stated that the upper class would provide any help needed for the lower class which was ninety percent of the population.
There is a collective existence of different forms legal systems, because of the country’s diversity in culture, language and religion. This diversity is able to flourish in India only because of representation of different communities. Diversity and pluralism are acknowledged in India which safeguards the interests of different social groups and communities. This led to law being seen as necessarily pluralistic. However, after colonisation there was an effort made by the British to make law uniform, an essential condition in what was seen as ‘modern law’. Nonetheless, after independence an effort was made to have a pluralistic legal system as this would lead to better representation of different communities. This is how the Panchayati Raj system, a form of local self-government came about. Panchayats were reintroduced in 1992 after the British rule, and there a panchayat in every town of village. The people of the village elect the members of the ‘panch’, whose responsibility is the local administration of the village. In many places, gram panchayats are also known as gram sabhas. In this manner, different forms of legal pluralism shape everyday ordering and disputing in rural and urban India. They relate to formal law as well as customary legal orders equally. The two governance systems interact, which can be termed as formal law and traditional law. Customary law is also termed as unnamed law as it does not refer to a specific basis of
Radu Ban and Vijayendra. (2007). The Political Construction of Caste in South India. Working paper
Another reason for a lack of good access to public health care for the Nepalese women is caused by religion. The major religions in Nepal are hinduism (82.62%), buddhism (10.74%), islam (4.20%), kirant (3.60%), and christianity (0.45%). Previously the economic and political power was centralized interlinking it with the Hindu caste system since the majority of the Nepalese population are Hindus. The hindu caste system consisted of the Brahmins(priests) at the top of the pyramid, Kshatriya (warriors and Kings) just beneath, followed by Vaishya (Merchants) and the Sudra (peasants and labourers), and at the bottom of the pyramid were the “untouchables” (butchers, carcass and waste cleaners). Although Nepal was declared a secular country in 2006 and the caste system abolished, the hierarchy in the caste system still lingers on.