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Impact of colonialism and imperialism on the polity of india
Negative effects of British imperialism in india
Impact of colonialism and imperialism on the polity of india
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British Imperialism in India deeply affected attitudes to politics, society, community, nation, and gender and intercommunity relations. This inevitably conditioned the thought process of the then common masses as well as the intelligentsia. Colonialism in India and also elsewhere made it impossible to understand the history of the country and what emerged was deconstructed notions largely conditioned and shaped by the imperialist’s missions to ‘civilize’ the colonized and the broad agenda of the ‘white man’s burden’. Studying Rabindranath Tagore from this broad rubric shall lead one to understand how Imperialism and colonialism moulded and shaped his entire career as the polymath who ventured into the arenas of literature, art, and politics and into the daily lives of common masses. Tagore’s political thoughts, apparently seeming dispassionate, can actually be studied vis-à-vis their dialogical relation with the socio- cultural conditions of India at the macrocosmic level and Bengal at the microcosmic level. He was the hybrid or the cosmopolitan man who took India to the rest of the world in her entire glory as
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Voice: Shall I explain? In the earth’s lower level are lumps and lumps of stone, iron, gold; therein lies the icon of strength. At the upper level grass grows, flowers blossom on a little bit of fresh turf- therein lies the game of magic. I bring diamonds, rubies, from the impenetrable; but I cannot wrest that bit of life’s magic from the accessible.
Nandini: You have plenty, why do you still talk so much like a greedy man?
Voice: All that I have is a burden. Gold hoarded away still doesn’t become the touchstone- however much I increase my power it hasn’t arrived at youth. So I want to bind you by keeping guard over you; if I had youth like Ranjan’s I could have left you free yet bound you. My time’s been spent in knotting thus the ropes of your confinement. Ah, but all else may be captured only happiness can’t. (Lal
British Imperialism in India and China Imperialism is the domination of a weaker country by a stronger country. For instance, Britain dominated India and China in the mid 1880s to the beginning of the 20th century. Imperialism has had both a positive and negative effect on the countries involved. Britain was imperialistic for many reasons, it could dominate because it had the technology and power to do so.
Not only did the inequality and separation of the Indian society frustrate the citizens of India, but the imperialism Britain had upon them as well. In the early 20th century, Indian nationalists wanted to take a stand against the British rule and make India independent. The British created unfair laws that created a nationalist movement in India to regain their freedom. He believed that there should not be a Caste System because of one’s birth.
The Effects of British Imperialism in India One could approach this topic from two points of view: the British and the Indian. One could choose either party and find very different opinions. When British colonizers first arrived in India, they slowly gained more and more control in India through many ways, the most prominent being trade and commerce. At first, they managed India’s government by pulling the string behind the curtain. However, soon they had acquired complete rule over India, converting it into a true British colony.
"All the leadership had spent their early years in England. They were influenced by British thought, British ideas, that is why our leaders were always telling the British "How can you do these things? They're against your own basic values.". We had no hatred, in fact it was the other way round - it was their values that made us revolt." -Aruna Asaf Ali, a leader of the Indian National Congress. (Masani, quoted in Wood, 32, 1989)
Potpourri, Kamat. "Gandhi: A Biography." Kamat's Potpourri -- The History, Mystery, and Diversity of India. 4 Jan. 2011. Web. 23 Feb. 2011. .
This essay will be about a comparative study of the representation of colonialism as a positive or negative force. The texts that are being used are my core text ‘Heart of Darkness’ by Joseph Conrad and ‘Collected Poems’ by Rudyard Kipling. The partner text will be ‘Swami and Friends’ by R. K. Narayan.
Nicholas B. Dirks. (2011). Castes of Mind: Colonialism and the Making of Modern India. Princeton University Press
Mishra, A.K. “Man-woman Relationship in Sashi Tharoor’s Riot.” Indian English Literature. Ed. Basavaraj Naikar, New Delhi: Atlantic, Vol.III, 2007, p.p. 174-181.
The decision to grant independence to India was not the logical culmination of errors in policy, neither was it as a consequence of a mass revolution forcing the British out of India, but rather, the decision was undertaken voluntarily. Patrick French argues that: “The British left India because they lost control over crucial areas of the administration, and lacked the will and the financial or military ability to recover that control”.
Gandhi, Indira. The Bhaktirasāmṛtasindhu of Rūpa Gosvāmin. Delhi: National Centre for the Arts and Motilal Banarsidass Publishers, 2003.
Abstract: This paper presents a multi-talented great Indian personality Rabindranath Tagore’s comprehensive values of life such as social responsibilities, political freedom, dignity of life, perfect ideas of life, and eradication of untouchability and caste distinction.
A Bengali mystic and artist, Rabindranath Tagore was a great poet, philosopher, music composer and a leader of Brahma Samaj who became a prominent voice of the Indian heritage. Best known for his poems and short stories, essays, novels articles etc., Tagore largely contributed to the Bengali literature in the late 19th and early 20th century and created his masterpieces such as Ghare- Baire, Yogayog, Sandhya Sangeet, Naibedya, Gitanjali and Gitimalya. As a Bengali polymath, he redesigned his region’s literature and music and became the first Non- European to win the Nobel Prize for literature for “Gitanjali” the book of poems.
Rushdie’s Midnight’s Children, published in 1980, was perhaps the seminal text in conceiving opinions as to interplay of post-modern and post-colonial theory. The title of the novel refers to the birth of Saleem Sinai, the novel’s principal narrator, who is born at midnight August 15th 1947, the precise date of Indian independence. From this remarkable coincidence we are immediately drawn to the conclusion that the novel’s concerns are of the new India, and how someone born into this new state of the ‘Midnight’s child’, if you will, interacts with this post-colonial state. To characterise the novel as one merely concerned with post-colonial India, and its various machinations, is however a reductive practice. While the novel does at various times deal with what it is to be Indian, both pre and post 1947, it is a much more layered and interesting piece of work. Midnight’s Children’s popularity is such that it was to be voted 25th in a poll conducted by the Guardian, listing the 100 best books of the last century, and was also to receive the Booker Prize in 1981 and the coveted ‘Booker of Bookers’ in 1993. http://www.bookerprize.co.uk/
Tagore’s massage for us in India in another illustration of a recurring phenomenon that India weighed down by history, prostrated by invasions, endlessly vacillating from greatness to declines recovers her spirit century after century by her own power of self-renewal. When times are out of joint, wise men arise and warm about our lapses. The seers of the Upnishads, the Buddha and Mahavira, Assoka and Akbar and Kabir in their own periods recalled us to the fundamental Spiritual truth and castigated us for our deviations from them we are fortunate in having had a few men women in our lifetime who stood out for their wisdom and courage, who refined man’s spirit and altered his out look.
The way Tagore presents life as vignettes and not in its totality or as a whole is enough to show the humanity in the characters. Tagore believes in humanity and champions this beyond race, colour, caste or gender in his short stories. In this essay, three of his short stories will be used to dissect how Tagore champions humanity beyond race, colour, caste or gender and the short stories are Kabuliwala, The Postmaster and Ruined Nest. Kabuliwala is a simple story about a man who sells trinkets. He befriends a young girl named Mini.