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Contributions of rabindernath tagore
Comparative politics in india
Critical analysis of rabindranath tagore
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TAGORE AS A SOCIAL REFORMER Author: A. Phaniraja Kumar Abstract: This paper presents a multi-talented great Indian personality Rabindranath Tagore’s comprehensive values of life such as social responsibilities, political freedom, dignity of life, perfect ideas of life, and eradication of untouchability and caste distinction. Keywords: Comprehensive values, untouchability, manifestation, dignity of individual and caste system. The comprehensive values of Rabindranath Tagore, the first thing which strikes one is that they were deeply influenced by his view of man and his place in the universe. Tagore was not orthodox in his religious views but his whole life was permeated by a deep sense of religion. His father was a devoted student …show more content…
He was also equally conscious of his obligations to society. He drew a distinction between state and society, and held that one of the greatest achievements of ancient Indian culture had been to demarcate clearly their powers and functions. Indian society had survived through many ups and downs of history because it had defined the welfare of society as largely a non-political function and placed it in the hands community rather than the state. According to Tagore, in Europe the centre of national life was located in the state while in India it was based on community. In his view, this difference explains why political vicissitudes have led to far greater disturbances in social life in Europe than in …show more content…
He was a practical idealist who knew that men differ in capacity and character and equality of opportunity. Quite early in life, Tagore realized that social life cannot function in a healthy manner without a balanced economy. He believed that the traditional pattern of life in India had provided employment and security to the majority of the people even through it had been able to raise the material standard of their life. Since the dawn of history Indian economy has been predominantly rural but the self-sufficient village also provided scope for a number of cottage industries. Tagore recognized the value of handcrafts and freely admitted that manual labour and skill can produce the most beautiful
"Selections from Gandhi : Complete Book Online." WELCOME TO MAHATMA GANDHI ONE SPOT COMPLETE INFORMATION WEBSITE. Web. 01 Oct. 2011. .
Political and social reform in India was achieved as a result of the European political principles brought to India by the British. Indians were Anglicised, and the British ideal for an Indian was to be "Indians in blood and colour, but English in tastes, opinions and intellect", as put by one British legislator (Rich, 214, 1979). This Western education inevitably led to well-read Indians encountering European principles such as human rights, freedoms of speech, travel and association, and liberalism.
This contribution also heavily influences the order in a society, this is what the people see as right and wrong, laws to obey, elders to look up to, etc. Government is far from just the people in authority and laws to follow; it’s about socialization, trade, exchange, interactions with other countries, contradiction of what was thought to be right, justice, positions, jobs, skills, and so much more. In the 21st India there was a caste system in which created a “stable social order” (Document D). This system “dictated status and occupation” (Document D) and was not equal to all people but to only some of which are part of a higher class and social rank. There are many disadvantage for the ones who are on the lower end of the rank like less nutrition accessibility, lower education, and fewer relations or contacts to essential “social institutions” (Document D). This system of India is part of their government. It shows what they are like and how they want things to be and go according to. Their government is influencing their order by making things go a certain way. This government is making it where there are advantages for the high classes and not very many for the lower class. Making it almost impossible for someone to get themselves out of the lower class and move up into the higher class. There was also a system in Aryan society like this one but very different. This system also had
Friedrich Nietzsche and Mahatma Gandhi, two mammoth political figures of their time, attack the current trend of society. Their individual philosophies and concepts suggest a fundamental problem: if civilization is so diseased, can we overcome this state of society and the sickness that plagues the minds of the masses in order to advance? Gandhi and Nietzsche attain to answer the same proposition of sickness within civilization, and although the topic of unrest among both may be dissimilar, they have parallel means of finding a cure to such an illness as the one that plagues society. Nietzsche’s vision of spiritual health correlates directly with Gandhi’s image of industrialism and the self-sufficiency. This correlation prevails by highlighting the apparent sickness that is ubiquitous in both of the novels.
George Orwell, a British journalist living in India during colonial rule, writes an argumentative essay on Mohandas Gandhi (1949) called “Reflections on Gandhi,” Orwell debates whether people like Gandhi should choose human imperfection over “sainthood”. Orwell believes that sainthood should be a status that humans should try to avoid which he shows by describing some of Gandhi’s sainthood actions that led to unmoral ideas.
I would like to conclude by stating that this paper is an attempt to understand in depth the basic values, social norms,traditions and history of my culture; the culture of India. Research on this paper enlightened me on India's war laden past, evolving traditions, regional diversity, but , national unity and reconfirmed my own identity. Respect for one's own culture leads to acceptance and regard for other cultures'.
Nicholas B Dirks. (1989). The Invention of Caste: Civil Society in Colonial India: Social Analysis. The International Journal of Social and Cultural Practice. No. 25, pp. 42-52
Mahatma Gandhi's Influence and Ideas Mahatma Gandhi was a man of faith and great conviction. He was born into an average Hindu family in India. Like most teenagers he had a rebellious stage when he smoked, spent time with girls and ate meat (forbidden to strict Hindus). The young Gandhi changed as a person while earning a living as a lawyer in South Africa. He came in contact with the apartheid and the future Mahatma began to emerge, one who championed the truth through non-violent resistance.
Siva, Manu. Difference in Cultural Values. India Today (20) 3. 45-48 Retrieved April 03, 2006
This elusive term is the core of Gandhi’s argument against embracing the English life of ‘civilized’ convenience and luxury, and marks a note worthy distinction between Gandhi’s version of Indian society and that of the West. For Gandhi, swaraj means individual discipline, restraint from passion and indulgence and acceptance of responsibility. He does not simply seek to apply swaraj on an individual level; he means for the concept to be accepted by India as a nation. In solidifying this point, he describes modern civilization of the West as corrupt; it is without strength, for no outdoor labor is performed, without order for her Parliament is weak and ineffectual, and without spirit, for bodily welfare is the object of the English civilized life. Therefore, Gandhi declares, England should not be accepted as a model of government or life style, but be replaced by pride in Indian tradition and spirit.
India is well known as a nation of contrasts, and the nation itself is a paradox. It is one of the world’s oldest known civilizations, yet it has only existed as the nation the world now know sit for 67 years. Similarly, it has produced some of the most important contributions to mathematics, science, philosophy, and trade, yet it is still considered to be a developing nation. The country’s history is a long, winding journey that has led it to its current state – the world’s largest democracy featuring both the same technological advancements enjoyed by the first world and the same challenges and problems faced by the rest of the developing world.
India sits in the middle of the scale and can be considered both individualistic and collective. There is great need for belonging to a bigger social framework. In Indian culture family is highly stressed. They strive to increase and preserve their family’s riches, by working hard in order to maintain the family’s dignity and insure the longevity of their offspring.. On the other hand the individualistic aspects of Indian culture are influenced by the major religion in India, which is Hinduism. Hindus believe in reincarnation where past lives are seen as affecting and determining the present life, as a result of this individuals are responsible for how they live their lives and how that will impact their next lives. Since aspects of both individualism and collectivism are present, India scores intermediately in this dimension. (Cultural tools, n.d.)
Rabindranath Tagore Asia’s first Noble Laureate was born on 7 May, 1861 at Jorasanko in the heart of Calcutta. His family was famous for its progressive socio-religious and cultural innovations during 19th Bengal Renaissance. He was the fourteenth and youngest son of Maharishi Debendranath Tagore and Sarda Devi and grandson of Dwarkanath Tagore. His grandfather Dwarkanath was a religious and social reformer and worked unceasingly for ...
Of the themes which dominate the representative writings of the forth world literatures include the theme of resistance, rebellion, opposition, assertion, challenge, sacrifice, suffering and displacement. All these general ideas are interconnected with the common concept of ‘freedom’ and an aspiration for which is truly a driving force for the indigenous people. In this paper an attempt has been made to look into the theme of resistance and how it contributes to the development of the spirit of self-determinism as it is reflected and re-presented in the Fourth World literatures with special reference to dalits’ writings in India in order to appreciate and advance the common cause of freedom in the larger interest of Humanity.
Gandhi was inspirational for many people. As General George C. Marshall, the United States secretary of state from 1946 to 1949, said at Gandhi 's death, “Mahatma Gandhi was the spokesman for the conscience of mankind.” (Bio.com.) He is only one of many who believed in what Gandhi was fighting for. Many people not only believed in what Gandhi stood for but they also follow in his footsteps and try to do what Gandhi accomplished. (“Gandhi, Mahatma”)