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Discrimination of homosexuals
Discrimination of homosexuals
Discrimination of homosexuals
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The Vancouver Holocaust Education Centre is dedicated to preserving the memory of all those who suffered, because of the eradication of those who did not fit Hitler’s vision of a ‘master Aryan race’.The Vancouver Holocaust Education Centre brought in a travelling exhibit, as a way to bring awareness to the unprecedented suffering caused by this horrific genocide.The Nazis Persecution of Homosexuals exhibit is a travelling exhibition created by the United States Holocaust Museum, that examines the persecution and violence towards the homosexuals of Germany. The Nazi’s saw homosexuals as an “infection or epidemic, that would weaken German survival” (Holocaust Museum Brochure). “ Through the active and relentless persecution of German homosexuals, the Nazi State attempted to terrorize German homosexuals into sexual and social conformity, leaving thousands dead and shattering the lives of many more” (Holocaust Museum Brochure). The persecution of homosexuals began with the “closing of same-sex bars and clubs” (Holocaust Museum Brochure) and ended with imprisonment in internment camps and medical procedures. There was no escape from the persecution and violence that was inflicted upon German homosexuals. “Many were forced to conceal their homosexuality, some choosing to marry women, and others picked suicide” (Holocaust Museum Brochure).The Nazi Persecution of Homosexuals exhibit brings awareness to an issue that for many years was over looked. Years after the Holocaust ended homosexuals in Germany “continued to face legal and social prohibitions that hindered official recognition that homosexuals were victims of Nazi persecution” (Holocaust Museum Brochure). It was not until May of 1985 that,“homosexuals murdered by the Nazis receive... ... middle of paper ... ...is exhibit were able to not only create an educational experience, but also impact the minds of those who visit it. You left the museum feeling enlightened and with a captivating story to tell others. The Nazi Regime capitalize on societies anxieties about sexuality to dehumanize homosexuals. Societies opinions on sexuality directly correlated with the actions taken by the Nazis regime. Works Cited 1.Chenier,Elise. “Sex,Sexuality and the Third Reich.” History 115: Introduction to the History of Sexuality. Class lecture at Simon Fraser Univerity, Burnaby,BC, October 9,2013 2.Chenier,Elise. “The Benality of Evil.” History 115: Introduction to the History of Sexuality. Class lecture at Simon Fraser Univerity, Burnaby,BC,September 11,2013 3.The Vancouver Holocaust Education Centre, The Nazis Persecution of Homosexuals,Burnaby,BC.October 29, 2013 -December 2,2013
At the beginning of the 1900s, there was a “sexual revolution” in New York City. During this time, sexual acts and desires were not hidden, but instead they were openl...
Elie Wiesel is a Holocaust survivor and author of fifty seven books including some based on his experience as a prisoner in concentration camps. He was awarded in a Nobel Peace Prize and in his acceptance speech he said “I swore never to be silent whenever and wherever human beings endure suffering and humiliation.” The Jews were not the only victims of the Nazi Regime. Hitler's policies targeted groups of people such as the Gypsies , the disabled, and other groups that did not fit into his idea of a perfect race. During the Holocaust, male homosexuals were targeted at a much higher rate than female homosexuals.
“The Nazis believed that male homosexuals were weak, effeminate men who could not fight for the German nation.” The Nazis based their army on power and no weakness. The homosexuals, during this time of World War II, were viewed in that manner. Hitler’s plan for the “Master race” did not include homosexuals in that blueprint. Eliminating these “racial dangers” included the homosexuals being mistreated, labored, and also executed (Persecution of Homosexuals in The Third Reich). They wore pink triangles on their clothes to identify them as homosexual. In addition, thousands were put into concentration camps. “Between 5,000 and 15,000 homosexuals died in concentration camps during the Holocaust” (Schwartz). In total, over 55,000 homosexuals were brutally murdered. They all died for the way they
The persecution of homosexuals at Sachsenhaussen was a natural outgrowth of the Nazi idea of the “master race” and was made possible by manipulation of German law. Homosexuals, according to Nazi propaganda, ...
Mosse, George. Nationalism and Sexuality: Respectability and Abnormal Sexuality in Modern Europe. New York: Howard Fertig, Inc., 1985.
Irigaray, Luce. “That Sex Which is Not One.” The Critical Tradition: Classic Texts and Contemporary Trends. Ed. David H. Richter. Boston: Bedford Books, 1998. 1467-1471.
In The Introduction to the History of Sexuality, Foucault explains how during the 19th century with the raise of new societies, the discourse or knowledge about sex was not confronted with repulsion but it “put into operation an entire machinery for producing true discourses concerning sex” (Foucault 69). In fact, this spreading of discourse on sexuality itself gives a clear account of how sexuality has been controlled and confined because it was determined in a certain kind of knowledge that carries power within it. Foucault reflects on the general working hypothesis or “repressive hypothesis,” and how this has exercised power to suppress people’s sexuality. It has power on deciding what is normal or abnormal and ethical or unethical about sexuality. Through discourses of life and sexuality, power is exercised because humans learned how to behave in relation to sexuality, which method keep individuals controlled and regulated. This explains why people experience that sense of behaving inappropriate when we talk about sex in a different way than the whole society. Foucault points up how sexuality is not just treated in terms of morality, but it is a matter of knowledge and “truth.” However, these discourses, including sexual discourses are not true or false, but they are just understood to be the truth or falsehood to control society. As a result, sexuality begins to be explored in a scientific way, developing the “truth” science of sex (Foucault 69). For Foucault, he asserts that sexuality has developed as a form of science that keeps us all afraid of such phenomena, which people think to be true, thus this science helps society to discipline and control individuals’ behaviors.
...fferent", Ann Barr Snitow, Powers of Desire, the politics of sexuality, Monthly Review Press 1983, pgs 245-263
Halperin, David. "Is There a History of Sexuality?." The Lesbian and Gay Studies Reader. Ed. Henry
Foucault, M. (1978). The History of Sexuality, Vol. 1: An Introduction. New York: Vintage Books.
"Final Solutions: Murderous Racial Hygiene, 1939–1945." United States Holocaust Memorial Museum. United States Holocaust Memorial Council, 10 June 2013. Web. 27 May 2014.
In Sigmund Freud’s “Sexual Morality and Modern Nervousness”, contained in Sexuality and the Psychology of Love, the writer presents separate roles for men and women as it relates to sexuality, even referring to a “double code of morality” (22) for the genders. In his paper the former often takes the role of the subject while the former becomes the object. In fact, women are described as the “true sexual guardians of the race” glorified, it seems, instead of truly studied. However, in one particular section of the essay, Freud turns his focus onto the female sexuality. In specific he references the various factors that, in his eyes, can influence the female sexual formation. The primary influences being that of the society, primarily the institution of marriage, and that of the family, which would include both a woman’s parents and children. After discussing these elements, Freud then
Labor was a major part in the Nazi belief, and the work was harsh and cruel. Homosexuals were arrested and sent to camps, which in those camps were put to intense work. The ways homosexuals were put to work are carrying clay from clay pits, which had a life-changing effect for some. Carrying clay on the backs of prisoners lead to back problems, severe injuries, and even death for some. Death marches also occurred, which also caused many deaths and issues. There was a very high death toll in Nazi work camps. About 2,000 to 5,000 homosexual men died in work camps. In fact, the Nazis didn’t actually want homosexuals to die off. The whole mindset of the Nazis was that they wanted to work them because they were believed to be valuable Aryan people.
Somerville, Siobhan. "Scientific Racism and the Invention of the Homosexual Body." Gender, Sex, and Sexuality. New York: Oxford University, 2009. 284-99. Print.
Ranke-Heinemann, Uta. Eunuchs for the Kingdom of Heaven: Women, Sexuality, and the Catholic Church. New York: Doubleday, 1990. Print.