Religion is sometimes looked at from one aspect and is often challenging to describe when one is asked to. In Crossing and Dwelling by Thomas Tweed, he describes religion not only from one aspect but from multiple viewpoints. He also does so in terms of movement, relation, and position through which he uses gets across some of the main ideas of his novel. His definition of religions which are “confluences of organic-cultural flows that intensify joy and confront suffering by drawing on human and suprahuman forces to make homes and cross boundaries” was constituted from his encounter with the Cubans in Miami. Through his religious experience with the Cubans, Tweed is able to define religions and not religion from multiple aspects.
In his novel Tweed tries to give us an understanding of religion through the observation of the Cuban migrants in three ways; movement, relation, and position. (Tweed) Movement in Crossing and Dwelling evokes emotions of both sadness and joy. Joy in the sense that as the Virgin Mother was processed into the shrine and displayed for all to see, it brought tears of joy to the eyes those who witnessed such an event. Tweed also describes movement in terms of “waving handkerchiefs and lifting children” and also by describing to his audience how “Our lady of Charity was an exile who had been forced from her homeland-like almost all of the thousands of devotees” that were present during the procession. The sad aspect of movement is that those who had managed to flee from Cuba recalled the memories they had of their homeland as well as of the loved ones that they had to leave behind. (Tweed) Movement stands for hope and that hope stands for Our Lady of Charity whom the crowd, Tweed observed, believed would save ...
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...ws because of the challenges that it brings forth with theories of truth. (Tweed) Tweed’s perspective could be understood as “pragmatic or nonrepresentational realism or to use the philosopher Hilary Putnam’s phrase, “realism with a small r-as opposed to metaphysical Realism,” which champions a view from nowhere and aspires to link concepts with mind-independent realities.” (Tweed) He also views “theories as embodied travels” and sightings which he believes are “positioned representations of a changing terrain by an itinerant cartographer.” (Tweed) In a sense Tweed writes for people who he believes have a one sided view point on religion for example the “philosophers of science, and natural scientists work in the laboratory or the field that decide whether the deductive-nomological view (with its concerns for laws, hypothesis, explanations, control and prediction)
It is influential to have strong people who want to fight for their rights. It is often easy to focus on oppression than it is to change it. It takes courage to be able to go against the rules of law. In both “In The Time Of The Butterflies” and “The Censors” , Juan and the Mariposas not only reveal their courage, but also develop significant symbols to the roles of each one of them during their time overcoming oppression. The Mirabal’s behavior towards their determination to fight for freedom, symbolizes the hope for freedom. The Dominicans were blessed to have four courageous women who went against the law in order to better their country for all. In the other hand, Juan role to overcome oppression resulted in his death and death to many innocent people. His behavior symbolize distrust, one cannot trust anyone, not even yourself. He was so caught up with his job, doing what he believed was right, he ended up censoring
The book The Squatter and the Don was written under such a political and social background, therefore, this book is considered as one that carries political colors and that is similar to Uncle Tom’s Cabin. Actually, through reading The Squatter and the Don, it is not difficult to find out that Ruiz de Burton was trying to challenge the social borderlines of her time and place through her application of political illumination and her integration of historical
Mason, in the article, emphasize on the embodiment and fluctuations of what the central character Jose a Santeria also known as Regla de Ocha, was expose too when trying to balance the perception of how people viewed him in society by negotiating his religious practices. When looking more into Olmos and Paravisini-Gebert’s view, they elaborate more on the embodiment of the enslaved West Africans migrating to Cuba during the slave trade; taking them from their mainland of existence to a new place where they need to adjust to a new lifestyle and religion. Also, they have to negotiate their identity and religious practice to be then able to intertwine their original religious practice Santeria
This book talks about the immigrants in the early 1900’s. The book describes how they live their daily lives in New York City. It helped me a lot on Riis photographs and his writings on to better understand the book and the harsh reality this people lived. This comes to show us that life is not that easy and it will cost us work to succeed.
The busy season for the shop she was working on came and the owner of the shop kept demanding for what we call overtime. She got fired after she said, “I only want to go home. I only want the evening to myself!.” Yezierska was regretful and bitter about what happened because she ended up in cold and hunger. After a while she became a trained worker and acquired a better shelter. An English class for foreigners began in the factory she was working for. She went to the teacher for advice in how to find what she wanted to do. The teacher advised her to join the Women’s Association, where a group of American women helps people find themselves. One of the women in the social club hit her with the reality that “America is no Utopia.” Yezierska felt so hopeless. She wondered what made Americans so far apart from her, so she began to read the American history. She learned the difference between her and the Pilgrims. When she found herself on the lonely, untrodden path, she lost heart and finally said that there’s no America. She was disappointed and depressed in the
Molloy, Michael. Experiencing the World's Religions. 5th Edition. New York, NY: McGraw Hill, 2010. 320-322. Print.
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
There are many knowledgeable books that introduce religions as well as specific religious traditions. However, students are naturally introduced to abstract methodological issues such as observer bias, rather than the religions themselves. If religions of the world are not approached with purpose and method, then students are likely to gain “stereotypes… of misinformation supplied by certain sectors of the media” (Chryssides & Geaves, 2014). Thus, in order to see how religion is lived in day to day life, one must “walk a mile in [the] moccasins [of religious people]” as Smart (1998) says. Therefore this essay will attempt to answer why it is important to study religion off campus and how this may challenge traditional understandings of religion.
Just as there is a variety of identities involving race, gender, and class, so too are there a range of religious identities. Byzantine Catholics, Hindus, born-again Evangelicals, atheists, agnostics, and Buddhists are only a few religious identities I have encountered in America. This environment, at best, allows religious variety to be understood and embraced—and at worst, divides us. In Acts of Faith, author Eboo Patel discusses his belief that the “faith line” will define conflict and concord in the 21st century.
Fisher, Mary Pat (2002). Living Religions, Fifth Edition Prentice-Hall, Inc. Upper Saddle River, New Jersey.
Ludwig, Theodore M. The Sacred Paths: Understanding the Religions of the World (4th Edition). 4 ed. Upper Saddle River, N.J.: Prentice Hall, 2005.
Durkheim, Emile. The Elementary Forms of Religious Life. New York, New York: Oxford University Press, 2001. Print.
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
Religion is a guiding light that shines into all factors of life. It builds one’s character and personality, and affects one’s perspective on his surroundings. Religion wears many hats, as it can range from a loosely set philosophy to a strict, taxing code of conduct. Ralph Waldo Emerson’s religion was a non-traditional one which emphasized self-reliance (Rowe 5), individuality (St. John 6), and the natural goodness of man (Jue 7). He saw religion as a relative, personal set of beliefs which can change and vary widely between practitioners, and even within one person over a period of time. In fact, Emerson began his religious journey as a Calvinist in Harvard’s School of Divinity, then held a career as a minister of a Unitarian church in Boston (Leude 1). His beliefs as a Unitarian were similar to his Transcendentalist philosophies (1), discovered soon after his resignation as a minister. When analyzed from a biblical perspective, Emerson’s literary works clearly reflect the influences of eastern religion and mysticism in their depiction of nature as well as God, the human spirit, and religion.