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Christianity and the relationship with the Roman empire
Christianity on the rome empire
Christianity on the rome empire
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The Lost Letters of Pergamum, by Bruce W. Longnecker, is a story of letters being exchanged between characters Antipas and Luke. Antipas is a civic leader of Rome and Luke is the writer of the Gospel of Luke and the book of Acts. This book was written to give the modern reader a glimpse into the context of Christianity and the first century church. Longnecker conveys the life of Christ through the letters and the effects of his life on the culture. Throughout the book we see clear differences between the Roman Empire and Christianity and by the end of the letters we witness Antipas go through a dramatic change in heart and character.
CONFLICT
Longenecker does a great job in this book of bringing out the differences of the Romans and Christians and effectively showing the challenges that Christians faced during this time. He also presents how the first century church breaks social trends through their faith in Christ. This is shown through the description of Christian worship. In the story, Antipas is amazed that Christians do not relate to one another based on their class or social rank. Longenecker contrasts the differences between the churches as well. He explains the two house-churches, which are true to Christ’s ideals. The other one attempts to include Christianity into Roman paganism. One main conflict in this story is that Pergamum is a place where Satan is present, which means it must have been really difficult for anyone to hold on to faith in Christ. The Romans were incredibly harsh and cruel by how they dealt with the issue too. Anyone who looked to a divine god instead of that given to them from their government could be killed. This is what made the Gospel to the first century population extremely scary and impossi...
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...writes. He makes sure that he knows that he is a nobleman but as time goes on, you see change in Antipas and that he becomes more humble and aware of others. He genuinely wants to know more about Luke and what his values are.
The Lost Letters of Pergamum shows how even in a different time period and culture, people all have their own journey of discovering who Christ is to them. In this first century, the idea of God as one who loves and wants a personal relationship with humans is mind blowing, especially in this Roman Emperor culture where they are taught that the political leader is god. It shocks Antipas that God would want to be involved in his life. This story was amazing and I really enjoyed the letter format. It was so interesting to see the extreme conflict between the Romans and Christians and how God was faithful and saved Antipas in the end despite it.
The book has a lot of details that give the reader a lot more knowledge than expected and also make it easier for the reader to understand what is being explained. For example, on the beginning of the book it is shown the description of the Anabaptist founder. On chapter twelve, the accent is how Zwingli was a huge early influence. His influence divided many of them included Zwingli. Because the author was very meticulous, on chapters 2 and 3 he makes the difference between the Anabaptist and all the reforms. Chapters 8 to 11 are focused on the doctrine of Anabaptist and why they were considered heretics. The stand for their belief was very strong because their belief was opposed to the conviction that the other groups had about Solo Scriptura, infant baptism and justification by faith. One of the things that give this book the credibility is the fact that the author takes precaution to list all the sources that prove the point he wants to argue. By doing that, he also shows that the information that has been given from the book was not only what his belief was but what a group
Then Andreas gets a report from one of his servants in Rome that his friend Barabbas has been arrested for killing a Roman soldier. Andreas immediately leaves for Jerusalem to report about Jesus in person and hopefully free his friend Barabbas. In Jerusalem, Andreas finds out that Jesus has made quite a commotion in the temple and has also been arrested. When talking with the Roman officials, Andreas finds out that they are worried that Jesus’ teachings might start a rebellion against the Romans by causing an uproar with the crowd. His expertise and suggestions on preventing a revolt allow him to obtain a meeting with
...er reading the book it made me more conferrable with this side of Jesus. I loved the character of Andreas and I seek to become more and more like that Galilean from Nazareth that he was searching for Jesus. I loved his passion and constant anxiety to need to learn more about Jesus that something I aspire to have.
The life of Jesus is one that is often discussed and debated among scholars and authors since the time Jesus walked this earth. Gerd Theissen’ s work, Shadow of the Galilean, takes the unique perspective of a grain merchant who has been enlisted by Pilate to find out information on various religious sects and report back to him. After Andreas, the grain merchant’s, first report he is given the task of finding out more about this Jesus who is gaining quite a following. Pilate and the Romans want to know if he is a threat to them. This book follows Andreas as he goes on a journey to find out more about Jesus from various sources for his report to the Romans.
...ude the controversial issues about Jesus. Andreas seemed to have been on the border line with following Jesus and believing he was some guy that was telling lies around the cities. It’s not until Jesus is up for execution when he becomes a follower of Christ. Once Andreas returns, he learns that Barabbas and two zealots were arrested. Barabbas is Andreas’ friend, so he decides to propose ways of rebellion to the Romans. Pilate decides to have a meeting with Andreas about his proposal leads. Pilate manipulates Andreas’s proposal by giving the people of Jerusalem the decision which criminal to keep from execution: Barabbas or Jesus. In the end the people chose Barabbas which meant Jesus, including two other criminals, was sent to be crucified. The story concludes with Andreas recognizing Jesus’ power after so many of the people in his life have been changed by Jesus.
When reading ancient texts, they are often told through an omniscient point of view, such as The Odyssey or Gilgamesh, or they are written through another person’s perspective, such as The Republic. Confessions differs in that it is told from a first-person point of view, which makes it uniquely fascinating because we get to learn firsthand how Augustine’s actions, thoughts, and beliefs affected him. In comparison with the other, often mythical, texts, Augustine is a humanized perspective into the world—neither divine nor idolized; his story resembles that of many others as a man who grew to seek both conviction and resolution in his choices. The Confessions of Saint Augustine is, at its core, the journey of an everyman through his life—a concept not far removed from contemporary media. It is the culmination of his trials, tribulations, and efforts as a young man whose development influenced by the immense possibilities of the spiritual world that surrounded him.
The Lost Letter of Pergamum is a series of letters from Antipas, Calpurnius, and Luke. Throughout of the book, both Antipas and Luke exchange letters back and forth about the teachings of Jesus Christ through the narratives and eyes of Luke. Antipas begins to grow interest in Luke when he first brings up his narratives of Jesus Christ and how much of an impact he made on the Jewish/Christian community. Luke encourages Antipas to attend meetings with Christians in Pergamum and others in nearby cities. After to going to these meetings, we realize that Antipas begins to change his mind about these local Christians and Jesus. This book shows readers how the New Testament writings and other Christian gatherings made an impact on Antipas and the
Luke has flaws that make his views subjective instead of objective. Furthermore, Luke has a firm position that something miraculously exhilarating will give him a “‘life-altering experience’,” but when it doesn’t occurs, he becomes despondent (9). This shows one of his major flaws of assuming and expecting, but not acting upon the event for the dreams he wishes to be. Consequently, the resulting disappointment from expectations makes him feel “less like a soldier and more like [he] was going trick-or-treating dressed as a soldier” (4). He becomes overly critical of others as well as himself for joining for “all the wrong reasons,” yet never explains what the right reasons are (3). The closest actions the reader will receive depends on Luke’s desire to do anything. The author utilizes Luke as the narrator to effectively parallel Luke’s ordinary life to the expected dramatic life Luke wishes for. The similarity of the two situations is Luke’s lack of effort to better himself. In Luke’s recent years, he earned an associate degree, landing him an office job; however his pessimism and laziness to put in effort to better himself, such as going back to school for a bachelor’s degree in order to acquire a more entertaining job restrains him. His attitude towards his
The Lost Letters of Pergamum by Bruce W. Longenecker begins with an interesting author’s preface that explains the book. In the preface, Longenecker explains that this book is about Antipas, who is mentioned once in the book of revelations of the bible, and that this work is fictional. He also illustrates that this story is a reconstruction of Antipas’ life in his final years. It is also explained how Antipas got his name from Herod Antipas. The preface goes on to explain that although this work is fiction, it is based upon extensive research of the author about the time period in which he is writing and has historical merit with regards to the Roman Empire and Jesus’ teachings. Longenecker notes in his introduction that the editor’s preface is also fictional. The editor’s preface is constructed in a very compelling manner that makes it seem almost real. It discusses discoveries of ancient cities of Ephesus and Pergamum and their temples and houses. The architects dug up Pergamum and there they discovered the letters of Antipas.
Perpetua was twenty-two when she was arrested and thrown in prison for her catholic faith. It was the year 203 A.C., and at the time Perpetua was studying to be baptized. The Roman emperor Septimius Severus had declared it illegal to be baptized into the Catholic Faith, and so Perpetua, along with four others including her slave Felicitas, were thrown in prison for their faith. Perpetua was baptized by another inmate in prison, after which her father came to her cell and begged her to renounce her faith. Perpetua replied, “Father, do you see this water jar, or whatever it is standing there? Could you call it by any other name than what it is? Well, in the same way, I cannot be called by any other name than what I am – a Christian” (Glavich Pg. #28). They were tried by the governor Hilarianus and sentenced to
In my opinion this book is not the evaluation of how approximately fifty million people from two thousand years ago thought about the world that they lived in at the time, but about how a few dozen men wrote about it, in a viewpoint illustrative of only a few thousand. In order to support her view, Edith Hamilton tries to bring these people together, threading together their common thoughts and ideologies. Save for the fact that this book only represents a handful of Roman citizens and the way that they saw the world in which they lived, I do feel like I got a better understanding of the “Roman Way” and the way that life was back then. Along with the history that I learned in class on the subject it makes me be able to picture it better in my mind’s-eye.
This is the first sign that we can trust this narrator to give us an even-handed insight to the story that is about to unfold. But, as we later learn, he neither reserves all judgments nor does his tolerance reach its’ limit.
Walaskay, Paul W. "The Trial and Death of Jesus in the Gospel of Luke." Journal of Biblical Literature 94.1 (1975): 81-93. JSTOR. Web. 27 Feb. 2012.
...t is how religion plays a part in enhancing the understanding of themes in Persepolis.
The Lost Letters of Pergamum is a compilation of letters mainly between a fictional character, Antipas, and the Gospel/Acts of the Apostle writer, Luke. However, there are letters to other Christians and pagans of the first century. The book is a fictional book that is written in narrative form. Although this book is a work of fiction, “it does not mean these conversations did not take place (10).” These letters that have been found in the city of Pergamum were translated from their original language into English. They were scrolls and the letters make up the book.